Ryuukoji Temple & Many Fudo Myoo's

 

In Shimizu, there is just one small temple, though it is intriguing for me because of the multiple Fudo Myoo statuettes in the grounds.

I recently learned that it is a temple of a relatively new sect called Nakayama Shingo Shoshu, founded in the early 20th century and with the head temple in NE Saga close to the Fukuoka border.

I believe this is a statue of the founder of the sect, Kakue Shonin, and the story of this temple in Shimizu is that a local man, in 1947, had a series of dreams about Kakue Shonin and so established the temple.

I can't say I understand much about the sect, except that Fudo Myoo is the main object of worship, that asceticism is encouraged, and that so is charity and social engagement, all plusses in my book.

The last photo of the post is a signboard showing a trail up the mountain with numerous small halls and with a Fudo carved into a rock face and a waterfall at the top.

I have yet to find the trail and walk it, but plan to this autumn.

It reminds me of another small temple in my area of a modern sect that also practises asceticism with a small waterfall, Zenkakuji.

The previous post in this series on my walk along the Iwami Ginzan Kaido while on day 38 of my walk along the Chugoku Kannon Pilgrimage was on the little settlement of Shimizu where this temple is located.

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Jinnein Temple 68 Shikoku Ohenro Pilgrimage

 

Jinnein, temple 68 on the Shikoku pilgrimage, is really part of Kannonki, temple 69.

The original 68 was the Kotohiki Hachiman Shrine on top of the hill above the temples.

In 1868, the Amida painting that was in the shrine was moved to the Western Golden Hall of Kannonji, and a little later it was renamed Jinnein and became 68.

The main hall has a curious cube-like concrete box that visitors must pass through. It does not seem out of place...

For details of the history, I suggest the previous post on Kannonji.

The two temples share a garden called Gigien.

The hillside is covered in azaleas, and down below is a deep, stone-lined pond.

At that time I had nor developed my interest in Japanese gardens, so I didn't explore it at all.

It is said to have been designed by the head priest, a son of Ashikaga Takauji. It seems much of the garden was destroyed by a natural disaster in 1976 so the current design may be somewhat different than the original.

As I came into the two temples the "back" way, from above, I left via the entrance which has the Niomon.

The previous post was on Kannonji, temple 69, occupying the same grounds as Jinnein.

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Kannonji Temple 69 Shikoku Ohenro Pilgrimage

 

Kannonji, temple 69, and Jinneiin, temple 68, both occupy the same site, but I came into the kannonji side first so it gets posted before 68.

The reason I came into Kannonji first was that I visited the original "temple" 68, which was the Hachiman shrine on the hilltop.

From the hilltop is the viewpoint overlooking the Zenigata Sunae, a huge sand sculpture.

The shrine was founded in the very first years of the 8th century by a monk practising austerities on the hill and seeing a vision on the sea and established the Kotohiki Hachiman Shrine.

The temple was founded as the shrines temple and was named Jinguji Hokoin.

Later Gyoki visited, and then later still Kobo Daishi and he painted an Amida Nyorai and made it the honzon of the shrine. He built several halls and statues at the temple and renamed it Kannonji.

When the government forcibly separated the Buddhas & Kami in 1868, the Amida was brought from the Hachimen Shrine and placed in Kannonji. The shrine ceased to be number 68, and the part of Kannonji holding the Amida became temple 68 and as renamed Jinnein.

The honzon of Kannonji, a Kannon, is a secret Buddha, but recently has started to be shown once every ten years.

As well as the main hall, built in 1677, and Daishi Hall, Kannonji also has an Aizen hall, a Heart Sutra Hall, a Kaizan Hall, a Dainichi Hall, and a Kyozuka Hall.

The main hall is an Important Cultural Property, and in the Treasure Hall are two more: a wooden reclining Buddha dating to the Fujiwara Period, and a silk painting of Fudo Myoo

The previous post in the series was Daikoji Temple 67.

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Shimizu on the Ginzan Kaido

 

After leaving Yunotsu, the Ginzan Kaido again becomes a footpath and crosses over the old Route 9 and the new expressway, as both run through tunnels at this point.

The next settlement is the delightful Shimizu, a place I enjoy every time I visit as it seems cut off from the outside modern world, though there is a narrow road that leads into it.

It is late April, and the azaleas are in full bloom...

Shimizu means pure water, and sure enough, in the middle of the village is a spring surrounded by deep stone walls.

The water is cold, even in summer, and is guarded by a Fudo Myoo...

There is a small but very interesting temple in Shimizu which I will cover in the next post in the series.

After Shimizu, the Ginzan Kaido once again becomes a footpath.....

The previous post in this series on day 38 of my walk along the Chugoku Pilgrimage was on the hot spring resort port of Yunotsu.

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