Rendaiji Temple 6 Chugoku Kannon Pilgrimage

 

Rendaiji, the 6th temple on the Chugoku Kannon Pilgrimage, is a large complex located high on Mount Yuga in the Kojima area south of Kurashiki and Okayama.

It was a syncretic site known as Yuga Daigongen until modern times but has now split into Rendaiji Temple nd Yuga Shrine, though they both occupy the same site.

In the Heian Period it was one of three sites that were called New Kumano, this site being the equivalent of Nachi Taisha.

Long a site of pilgrimage, the approach to the shrine-temple complex has a temple town with long street lined with souvenir shops.

I arrived by following the old pilgrimage trail from the north and the first things I saw were the statues of the Seven Lucky Gods. The tradition here is that you write your prayer or wish on a white stone and leave on the statue.

Also in this area was a newish Fudo statue, but much more of Fudo is to come......

In one hall is this striking statue of Dakiniten, a Buddhist  goddess with Hindi roots that has become synonomous with Inari in Japan. Two great Dakiniten temples are commonly known as Inari, Toyokawa Inari in Aichi, and Saijo Inari near here in Okayama.

Dakiniten is often associated with foxes and sometimes depicted riding a white fox. The association with foxes seems to be behind much of the association of Dakiniten with Inari.

In this part of the temple is also this magnificent statue of Fudo Myoo, the biggest wooden Fudo in all of Japan, and possibly the world.

It was unveiled in 2007 and is about 7.5 meters tall. You can see more on this earlier post.

Rendaiji was siad to have been founded by the famed monk Gyoki in 733. He enshrined a Kannon and Yuga Daigongen.

In the late Heian Period the complex was destroyed by fire.

It was rebuilt in the Muromachi Period, but really grew in stature during the Edo Period when it became a major pilgrimage destination.

Yoga Daigongen was a deity that offered protection against misfortune, and it became paired with the Konpira Daigongen across on Shikoku. A pilgrimage to both sites became very popular.

The Guest Hall, or, Reception Hall dates back to the very end of the 18th century.

It boasts an impressive collection of painted screens by some well known artists and also offers views of the garden

It is free to enter and I am disappointed I did not.

In many placdes where a temple and shrine were seperated, they now sit adjacent to each other, but here thye shrine part is in the middle of the Buddhist part. After passing through the shrine you come to the second area of the temple and here is the Kannon Hall, pictured in photo 1 above, and also the Daishi Hall below. I will cover the shrine, with its unusual ceramic torii, in the next post in the series.

Also on this side of the complex is an area devoted to Mizuko Jizo.

Also in this part of the complex is the pagoda. In Tahoto style associated with Shingon.

The original pagoda collapsed during a storm in 1670, and was rebuilt during the 1830's and 40's. It is said to be the biggest pagoda in Okayama.

Officially seperated in 1868, the shrine and temple began again to operate as one entity after 1945, however in the lat 1990's a duispute arose between the shrine and temple that continues to this day.

The head priest of the temple and the head priest of the shrine are brothers, which may explain the dispute somewhat.

The previous post in this series on my walk along the Chugoku Kannon Pilgrimage was on the old  pilgrimage trail leading to Rendaiji.

Monjusenji Temple 4 Kyushu Fudo Myoo Pilgrimage

 

Monjusenji is temple number 4 on the Kyushu Fudo Myoo Pilgrimage.

Located high in the remote mountains of the Kunisaki Peninsula, it lies to the NE of the highest point, Mount Futago.

It is part of the ancient Shugendo cultic system known as Rokugo Manzan, a mix of Usa Hachiman and Tendai Buddhism. Monjusenji is number 25 on the ancient Kunisaki Shugendo Pilgrimage.

However, whereas most of the temples associated with Rokugo Manzan claim their origin in the early 8th century with a monk named Ninmon, Monjusenji is older and claims to have been founded in the mid 7th century by the legendary En no Gyoja.

This makes it the oldest of what are now known as the Rokugo Manzan temples.

Halfway up the steps is the first group of buildings, and here can be found the Fudo statue that is part of the Kyushu Fudo Pilgrimage.

There are several other statues and altars in this small group of buildings and in fron is a very tall, stone stupa, aboiut 8 meters high and possibly the tallest in all Japan.

Further up the steps is the main hall, the Monju-do, enshrining Monju Bosatsu. Monjusenji is considered one of the top 3 Monju temples in Japan.

Known as the Bodhisattva of Wisdom, Monju is often prayed to for academic success.

Monju is often depicted riding a shishi or lion.

A sacred spring flows from the cave behind the main hall and the area around thetemple is filled with huge, ancient trees and towering rock formations.

6 Jizo statues.

A group of ema votive plaques, many asking for academic success. The second photo below an ema of Monju Bosatsu.

In a cave two statues of En no Gyoja, the legendary founder of the temple, is srrounded by numerous Fudo Myo statues.

Below is a statue of Gensan Daishi, a name of Ryogen the great Tendai priest of the 10th century. Also referred to as Tsuno Daishi and Oni Daishi, his likeness is commonly found on ofuda from temples to protect against misfortune.

Below is a statue of Monju Bosatsu, but this is not the honzon. The honzon is a "secret Buddha" and only opened every 12 years, in the Year of the Rabbit.

Below are examples of the unique style of masks found in the Kunisaki area.

Below is a goma ceremony being performed. Usually done on the 25th of each month, I was visiting on January 3rd, so I suspect special goma are performed for the new year.

Below a few of the rakan statues in the rock face near the main hall.

The previous post was on the Fudo cliff temple a little to the north, Itsutsuji Fudo.

Fudoin Temple 6 Shikoku Fudo Myoo Pilgrimage

 

Friday, December 23rd, 2016, the start of day 5 of my walk along the Shikoku Fudo Myoo Pilgrimage.

The first 4 days I had walked up the Yoshino River in Tokushima along the north bank, and now I was heading back downriver along the south bank.

First stop was Temple 6 of the pilgrimage, Fudo-in, still within Miyoshi City, and pretty much directly opposite Temple number 4, Hashikura, on the mountain slope on the opposite bank.

In the grounds is a Fudo Myoo, a Mizuko Jizo, and a Kannon. The temple is also number 17 on the Awa Saigoku Kannon Pilgrimage.

It is a fairly modern temple, being established in 1897 and built in 1902. It is a Shingon temple and the honzon is a Fudo Myoo.

It is said to have been carved in the early 12th century by the monk Kakuban, who separated from Koyasan and founded the Negoroji Temple, where he is buried.

The statue and the temple name were transferred from a temple down below Koyasan in Wakayama. In early Meiji it was illegal to establish new temples so many temples were "transferred" from other places where they may have been abandoned or fallen into disuse.

I am not sure when it became legal to establish new temples, but I reem to remember quite a few temples Ive visited being set up by finding an abandoned one in another part of the country and transferring the name.

Inside the main hall.

The Fudo Myoo honzon said to be carved by Kakuban.

The previous post in this series was on the suspension bridge a little ways upstream.