Seiganji Temple 83 Kyushu Pilgrimage

 

Seiganji is now a small, non-descript temple at the base of a mountain on Imazu Bay, but it was easy to find because of the many cherry trees in full bloom.

Founded in 1175, it is now a Shingon temple and the honzon is an Amida.

Imazu became an important port, for a while supplanting Hakata, and the temple grew quite powerful.

At its peak there were 42 sub temples and the temple controlled more than 1,800 cho of land.

Though not actually founded by him, the famous monk Eisai was involved with the temple.

He stayed here before his second journey to China from where he brought back the basis of Zen and founded the first Zen temple, Shofukuji, in Hakata.

The document he wrote about Seiganji's founding is the only extant document in his hand, and a National Treasure.

Above the temple is a small shrine to Hakusandaigongen, the Buddhist manifestation of the kami of Hakusan Shrines.

There is a rather nice Fudo Myoo statue and altar by the side of the steps leading up to the Hakusandaigingendo.

On top of the mountain is the okunoin, inner sanctuary, of the temple.

It is a Bishamonten Hall, which I will cover in the next post.

The previous post was on the Oimatsu Shrine in nearby Koraiji.

Mitsugonji Temple 5 Shikoku Fudo Myoo Pilgrimage

 

Mitsugonji Temple is situated on the steep mountainside, surrounded by rice terraces, overlooking the town of Ikeda where the Yoshino River makes a 90 degree turn to the south.

Though said to be founded by Kobo daishi himself, it it not one of the 88 temples on the famous pilgrimage dedicated to him, nor is it one of the numerous "extra" temples connected to him like the nearby 

The Fudo Hall is a fairly modern, octagonal structure.

The honzon of the temple is a Kannon, but there is a small Fudo statues supposedly carved by Kobo Diashi himself with his fingernails.

It can't be seen but in front of it stands quite a large carving said to be 400 years old.

The Fire Festival held every May on the third Sunday draws visitors from far and wide.

The temple was burned down during the campaign of Chosokabe. It burned down again in the early 19th century.

There is no public transport near the temple. The temple is home to a Youth Hostel.

The previous post in this series was on temple 4, Hashikuraji.

Kannon Hall & Founders Hall at Sennyoji Daihion Temple

 

The Kannon-do and Kaisan-do are the two structures above the main part of Sennyoji Temple.

The Kannon Hall was built around 1880 and as well as the amazing Kannon statue, also has many other statues, mostly, like the Kannon, from the Kamakura Period.

I suspect these were all transferred from the shrine-temple complex when the Buddhas and Kami were separated in early Meiji.

The Thousand-Armed Kannon is quite impressive and is a National Important Cultural Property.

The other statues were also very nice, most easily recognizable was a Fudo and an En no Gyoja.

The most unusual was, what I believe to be, the Japanese version of Garuda...

From the Kannon Hall the steps lead up to the Founders Hall.

This is a newer building, dating to 1990, and is modelled on Fukiji Temple in Kunisaki, the oldest wooden building in Kyushu.

The founder is said to be Seiga Shonin, a monk from India who established several temples on this mountainside in the year 178. This was more than three and a half centuries before Buddhism was "officially" introduced into Japan. The story first appears in print in the 13th century.

It is known that Buddhist statues have been found in western Japan before the official introduction. Trade and travel between northern Kyushu and the mainland had been going on since the beginning, but is such a story even possibly true?

Well, actually, yes!.... Buddhism had been in China for about a century by 178. Brought by travelers along the Silk Road, travel between China and Japan had also been going on for some time. In the first century a "king" in this part of Kyushu had been given a gold seal by the Han Emperor, the infamous Gold Seal of Na, so the idea that Silk Road travelers did not travel past China to the Japanese islands is not far fetched. Of course, an exact date of 178 is a bit improbable, but dating in Japanese prehistory is extremely fanciful when based on documents like the Kojiki anyway.

The interior of the Hall is very colorful and golden with paintings of the 4 Heavenly Kings on the pillars, and the 8 Great Bodhisattvas, and the 12 Heavens painted on the walls.

Three previous posts on this temple were on the gardens, the lower temple, and the 500 Rakan.

Ryuzenji Temple 107 Kyushu Pilgrimage

 

Ryuzenji Temple is located in an urban area of Itoshima, the area to the southwest of Fukuoka City that was very powerful politically in prehistoric Japan.

It is a fairly recent temple being founded in the late 1950's, though I can find no information other than that.

The honzon is a Shogun Jizo which seems to be a medieval Japanese version of the bodhisatvva.

It has a strong connection to Mount Atago near Kyoto and is often depicted riding a boar. Perhaps the most well-known one is the one carved by Kobo Daishi himself, the honzon of temple 5 on the Shikoku Pilgrimage, Jizoji Temple.

The new stone Nio guarding the driveway are of the now common style. Im guessing cut from the same data by computer as the other identical copies.

There are several statues around the grounds including a set of six Jizo and the almost obligatory standing Kobo Daishi.

There were a couple of Fudo statues, always nice to see.

As well there is a small rocky area with a water source for ascetic purification under cold water.

Such sites are normally found in the mountains with real waterfalls and are especially connected to yamabushi and Shugendo..

A statue of Fudo and also Kurikara, his sword wrapped with a dragon, are commonly found at such places.

This was my first stop on day 75 of my 77 day walk around Kyushu on the Shingon Kyushu 108 temple pilgrimage. The previous temple was Shinkoin, temple 106.

Taisanji Temple 56 Shikoku Pilgrimage

 

Taisanji, temple 56 on the Shikoku Ohenro pilgrimage, is located in the rural outskirts of Imabari in Ehime.

I  visited at the end of my 34th day on the pilgrimage. I started the day at another Taisanji Temple, number 52 in Matsuyama, but they are written with different kanji, number 52 roughly means "big mountain", whereas this one means "peace mountain".

Taisanji in Matsuyama was a major temple and I ended up doing two posts on it, one on the architecture, and a second on the art, whereas  the Taisanji here in Imabari is somewhat less interesting and fairly nondescript.

The temple was founded in 815 when Kobo Daishi visited the area. 

The area suffered repeated flooding from the nearby Soja River and so Konoba Daishi performed a ritaul on the banks and helped the villagers to construct a levee.

The honzon of the temple is a Jizo, said to be carved by Kobo Daishi himself.

In earlier times it seems to have been quite large and important, but of course was destroyed many times during conflict.

The current building seem to date back to the mid 19th century.

There is no longer a Niomon, but two fine Nio can be seen in a display structure with windows.

There are a couple of Fudo statues in the grounds and some other statues....

If you look around it is possible to find interesting things, for instance the final photo...

According to one source the temple has a tsuyado, free lodgings, often very minimal, for walking pilgrims.

The previous temple, just 3 kilometers away, was Nankobo Temple.