Washibara Hachimangu in Autumn

 

Washibara Hachimangu Shrine is located at the base of the mountain that has Tsuwano Castle on top.

It was established in the 13th Century by the warrior ancestor of the Yoshimi Clan who moved to what is now the Tsuwano area and established this branch of the Tsurugaoka Hachiman Shrine of Kamakura.

In 1387 the third head of the family moved it to its current location.

A Yabusame training ground was built at this time and it remains the only original Yabusame grounds in all of Japan. Yabusame takes place here on the first Sunday in April and can be viewed in this earlier post.

During the Yabusame festival the shrine grounds are filled with blooming cherry trees, but in the Autumn, the combination of Maple and Ginko trees make for a splendid sight.

There are numerous secondary shrines in the grounds, the most interesting being a branch of Awashima Shrine.

The head Awashima Shrine in Wakayama is famous for its collection of dolls that have been left at the shrine, and many Jaoanese find it quite eery.

The Awashima Shrine here at Washibara Hachimangu also has quite a collection of traditional dolls that have been left.

The Washibara Hachimangu was established at the same time as the first castle on top of the mountain, and when the castle was attacked in 1554 the shrine and all the other temples and shrines in the immediate vicinity were burned down.

In 1568, Yoshimi Masayori rebuilt the shrine. The current thatched tower gate dates from this time.

In 1711 Kamei Tsunechika did major renovations, and the current main hall dates from this time.

The Tower Gate, Worship Hall, and Main Hall are all National Important Cultural Properties and are fine examples of late Muromachi Period shrine architecture. They are all currently undergoing refurbishment.

Between the tower gate and the worship hall is a small pond with a kiyosaibashi bridge across it.

Outside of the yabusame festival in April, the shrine gets very few visitors as it is somewhat out of town, but well worth a visit in the autumn.

These last seven photos were taken on a later visit to the shrine....

The previous post in this series on Tsuwano was on the Yabusame here.

Kameyama Hachimangu Shrine Ikeda

 

Kameyama Hachimangu shrine in Ikeda Port on Shodoshima is the town's main shrine and one of the major shrines on the island.

I can find no date for its founding, but neighbouring Choshoji Temple now houses three statues that were the shintai for Kameyama Hachimangu until 1868.

These statues depicting Hachiman in Buddhist form are dated to the late Heian Period, which suggests that the shrine is at least that old and  it is also registered in the Engi Shiki of the early 10th century

Down below I earlier visited the Ikeda Saijiki, a kind of seated area area where the shrines annual festival takes place.

Taking place in mid October, the festival features a parade and the main attraction of giant drum floats from each of the villages that make up the town.

However, it used to be a much bigger affair. A painting dated to 1812 showed boat races, kagura or kabuki performances, and horseback archery as well as the drum floats.

Being a Hachiman shrine, the main deity is Homuda Wake, otherwise known as Emperor Ojin, his mother, Okinagahime, otherwise known as Jingu, and Nakatsuhime, his wife/consort.

There didn't seem to be many secondary shrines in the grounds, though there is a small Gokoku Shrine. The priest was very kind and helpful. He brought me some tourist literature in English and offered to give me a ride back to my room, but on this third day of walking the Shodoshima Pilgrimage, I still had a few more temples to visit.

The previous post was on Choshoji Temple next door.

Hakozakigu Shrine

 

Hakozaki Shrine was founded in 923 when the wakemitama, divided spirit, was enshrined here in Hakata after being brought from the Daibu Hachiman Shrine in what is now Iizuka.

By the 12th century it had become the Ichinomiys, the highest ranked shrine in the province.

During the first Mongol Invasion in 1274 the shrine was burned down.

When the shrine was rebuilt the Emperor Kemeyama sent a scroll with the message "May the enemy nations prostrate themselves (in defeat)" The carved sign above the main gate has this inscription in a copy of the emperors own hand. There are however various theories about exactly which emperors sent the inscription first, and when. 

The shrine burned down several more times during wars, and when Hideyoshi had his campaign to subdue Kyushu he made Hakozaki Shrine his headquarters.

The main gate, photo 1 above, and several buildings are all Important Cultural Properties and date to the mid 16th century when the shrine was rebuilt by Ouchi Yoshitaka.

The current carving of the inscription above the gate dates from 1573 when the gate was rebuilt.

The shrine covers a very large area and is quite spacious, though paintings show that prior to 1868 there were many pagodas and other Buddhist structures within the ground.

Originally just a short distance from the sea, as the land has encroached on the sea the road leading to the shrine from the water has gotten longer.

Being a Hachiman shrine, the primary kami are Ojin, Jingu, and Tamayorihime.

In the penultimate photo below, a red fence encircles a pine tree known as the Box Pine. It is said that when Ojin was born, not far away in the hills overlooking what is now Fukuoka, his umbilical cord was placed in a box and buried on this spot.

Hakozaki means "Cape of the box".

I visited early in the morning of  76th day of my walk along the Kyushu 108 temple Pilgrimage. The previous post was on a small. local Kumano Shrine south of Fukuoka City

Shisho Shrine Imazu

 

Shisho Shrine is located on the waters edge on the protected side of a headland in Imazu Bay.

The komainu, lanterns etc all seem to be of very recent origin.

One particularly huge tree stands in from of it.

Imazu was a port used in trade with mainland Asia in ancient times, for a while supplanting nearby Hakata in this role.

It is said that the shrine was established to protect the foreign ships and sailors who arrived in Imazu, though it would seem more likely to spiritually protect from such visitors, as disease and disaster was thought to come from "outside".

As the name suggests, four kami are enshrined here: Amaterasu, Hachiman, Sumiyoshi, and Kasuga. Hachiman and Sumiyoshi were originally cults from northern Kyushu but were very much "national" kami by this time.

The previous post was on the Bishamondo and viewpoint on the nearby Bishamonyama.