Yamata no Orochi

 

Yamata no Orochi is a mythical serpent with 8 heads that appears in the Izumo cycle of ancient Japanese myths set in the time before the descent of imperial lineage.

In the myth, Susano defeats the serpent and marries a local princess who was to be sacrificed to the serpent, and so and begins the rise of Izumo culture that predates and later contributed to Yamato culture.

All these photos are of a modern sculpture depicting Orochi outside the Okuizumo Tatara Sword Museum, in Yokota, Shimane. Orochi appears everywhere throughout Izumo, on draincovers and giving its name to many products, including the tourist train I took to get here.

Yokota is on the River Hi which runs through Okuizumo and it is generally held that the 8-headed serpent refers to the 8 tributaries of the river that is at times violent and dangerous. Some commentators suggest that Orochi represents a tribe that fought the Izumo, but so much evidence suggests it was the river. Near here is the shrine for Kushinada, the princess saved from the serpent, and downstream are shrines to her parents. Nearby also is one of the sites said to be where Susano "descended", and spots downstream said to be Orochi's nests are found in narrow gorges where the river would have been particularly dangerous.

The idea of sacrificing humans to a river is fairly widespread around the world as well as here in Japan. I found a riverbank monument to a local lord who was praised by locals when he switched from burying live humans in the river bank to burying clay figures, and stories of human sacrifice to protect new bridges and castle walls are fairly common.

The museum here is on the ancient method of making iron and swords, and Okuizumo was a major centre. In the Orochi myth Susano discovers a sword in the tail of the dead serpent and this went on to be one of the Three Imperial Regalia.

Tatara, a kind of forge used to make iron from iron sand, the method used in Japan, was said to be introduced from mainland Asia, and once again the myths suggest that it was Susano who brought the technology over from Korea. A shrine south of here near Izumo Taisha attest to this.

later I will post on the fascinating history of iron and swordmaking on display in the museum, but in the meantime you may enjoy a wild and dramatic display of Orochi in videos of our local kagura.

The previous post in this series exploring Okuizumo was the Yokota Folk Museum.

Inada Shrine & Princess Kushinada

 

Inada Shrine in what is now Yokota, Okuizumo, enshrines Kushinadahime, in English referred to as Princess Kushinada, or simply Kushinada. Also enshrined here is Susano, who became her husband.

According to the story, the shrine is built upon the spot where Kushinada was born. Nearby is a small pond said to be where she was washed as a new-born, and a grove of bamboo said to have grown from the discarded bamboo blade that cut her umbilical cord.

According to the stories, of which there are multiple variations, she was the 8th daughter of an old couple, Asinazuchi, and Tenazuchi. Her seven sisters had all been sacrificed to a Yamata no Orochi, the 8-forked, 8-headed serpent, in all probability sacrificed to the 8 violent tributaries of the Hi River.

Susano turns up and offers to defeat the Orochi in return for Kushinada as his wife. The story is one of the best known of the Izumo cycle of myths from the classics, and the sword that became one of the three imperial regalia was found in the slain serpents tail. The story is also the best known of the Iwami kagura performances.  A series of videos of the Orochi kagura, and more detail of the story,  can be seen in my earlier posts, Orochi Spectacular, and Synchronized Serpents.

After marrying Kushinada, Susano settled first with her at what is now Suga Shrine and there composed what is considered to be the first Waka poem. Suga shrines are the main shrines for Susano and there are thousands of them around the country. Another shrine connected with Kushinada is Yaegaki Shrine near Matsue. In one version of the story this is where Susano hid her during his battle with Orochi.

In one version of the myth, Okuninushi is the son of Susano and Kushinada. In other versions, he is a later descendant. The most famous shrine in Izumo. Izumo Taisha, is now dedicated to Okuninushi, but for at least its first thousand years it enshrined Susano.

The previous post in this series on Okuizumo was Shinsoji Temple.

Igatake Shrine

Igatake Shrine

Igatake Shrine is a fairly large shrine in the middle of Yokota, on the banks of the Hi River in the mountains of Okuizumo.

It is listed in the Izumo Fudoki so has been in existence since at least the 7th century.

The main kami is Isotakeru, the son of Susano who came from Korea with his father Susano who is also enshrined here.

It is right in the middle of the area where Izumo's most famous myth is set, the story of Susano's defeat of the 8-headed serpent Yamata no Orochi.

Nearby is Onigami Shrine, one site said to be where Susano descended to Izumo. Also nearby, and where I head to next, is Inada Shrine, devoted to Kushinada, the maiden rescued from the Orochi who became Susano's wife.

The shrine was destroyed during the Warring States Period and rebuilt later. The current buildings are in Izumo Zukuri style and include the iconic fat shimenawa of the region.

Suga Shrine, Hirose

Across the river from where Gassan Toda castle once stood are two torii, the left goes up to Toda Hachimangu, the main shrine for the Amago lords that ruled from the castle until they were defeaed by the Mori and the domain moved its headquarters to what is now Matsue.

The right hand steps lead up to a branch of Suga Shrine, the main shrine being somewhat west of here.
Both Toda hachimangu and this Suga shrine appear almost abandoned.

The porch of the main building has some really nice carving......

Suga shrines enshrine Susano and his wife Kushinada....

Kumano Taisha

Kumano Taisha

Kumano Taisha was the most important shrine in Izumo for centuries before Izumo Taisha supplanted it in the late Heian Period. Empress Saimei ordered the shrine built in the mid 7th Century. Before that the shrine was the mountain behind it.

The kami is Susano, which is not surprising since it is located in the heart of Susano country. There are numerous other shrines within the compund, the two major ones being to Izanami, Susano's "mother", and Kushinada, his "wife".

No one can know for sure why Saimei ordered its construction, but it seems likely to me that she was engaged in attempt to unify the provinces under Yamato control to fight against the threat of Sila. She died leading an army in Kyushu on the way to the Korean Peninsula to help their ally (relatives?) in Paekche who was threatened by Sila. After her death the Yamato forces suffered a humiliating defeat by Sila so it is not often mentioned in histories.

An unusual building with a thatched rood and walls covered in cedar bark houses sacred fire-making tools used in rituals at Izumo Taisha, the fire made from the tools is used to cook rice to be offered to the gods. Before Meiji the fire would also have been used to cook the food for the new head priest rituals.

The annual Sankasai ritual is when the priests come from Izumo Taisha to borrow the fire-making tools. They bring with them a long rice cake as an offering. The Kumano priests complain about the rice cake and insist it should be made according to their specifications, but eventually relent and make it themselves as it is too far for the Izumo taisha priests to go back to make a better cake, but the Kumano priests insist that next year the Izumo priests must make a better cake.

Mishiro Shrine

Mishiro Jinja

Mishiro Shrine is less than 1k from Yaguchi Shrine, and like it is also listed in the Izumo Fudoki and is a shikinaisha, a shrine receiving offerings from the central government in the Heian Period and therefore listed in the Engi Shiki.

Like Yaguchi, it enshrines Susano, but also his "wife" Kushinada, and a grandson Oyamakui, son of Otoshi. Like many of the offspring of Otoshi, Oyamakui has strong links with Korean immigrfant groups in ancient Japan. Oyamakui is the original kami of Mt Hiei and what is now Hiyoshi Taisha. Oyamakui also has connections to the Hata and kamo clans, 2 very powerful immigrant clans .

There is a zuijinmon containing a fine pair of zuijin and their attendant, small, wooden komainu which have a most definite "cute" appearance.

There are 2 smaller shrines within the grounds, an Inari Shrine, and a Takasa Shrine which enshrines Aohatasakusahiko, and all I can find out about him is that he was one of the numerous offspring of Susano.

Unochi Shrine

Unochi Shrine is a small and very old shrine in Kamo Town not far from the Kamo Culture Hall. It is listed in the Izumo Fudoki and must therefore be more than 1300 years old.

The kami enshrined are listed as Unojihiko and Suminenomikoto. The Fudoki describes Unojihiko as a "sea god" but there is no mention of Suminenomikoto, however a few k away is a Sumine Shrine that enshrines Sugane, Unojihikos father, so I suspect that is what is meant.

According to the legend, Unojihiko was very resentful of his father and tried to kill him by raising a very high tide which reached this far inland. there are small shrines in the grounds to Susano, Kushinada, his wife, and Okuninushi.

In the zuijinmon are a pair of fascinating little wooden komainu。。。

Yasaka Shrine

Well, this place is about as familiar as any in Japan, recognizable to anyone who has been to Kyoto, it is of course the entrance to Yasaka Shrine in Gion, home of the Gion Matsuri.

Until 1868 it was known as Gion Sha, but the name was changed when the government "seperated" the Buddhas and Kami. The original kami was Gozu Tenno, the Ox-Head Heavenly King, a god of epidmics and relief from epidemics. Originally an Indian god, he became associated with Susano.

The main kami is now Susano, but the shrine is very much a family affair with many members of his family also enshrined here. There is Kushinada, his wife, or rather one of his wives, then there is Yashimajinumi, a son born to Susano and Kushinada. he is Okuninushi's great, great, great grandfather. Next comes Isotake and his sisters Oyatsuhime and Tsumatsuhime. All three have connections with tree planting and wood production, and all three came over to Japan with Susano from Korea, so must have been born to another "wife".

Next a couple of Susano's offspring connected to food, especially grains, Otoshi and Ukanomitama. Ukanomitama is well known as Inari, and Otoshi was born to Susano and Oyamatsumi's daughter. There are many Otoshi shrines around, and interestingly he had many, many children who were worshipped by "immigrant" clans.

Finally there is Suserihime ( or Suseribime), a daughter of Susano who became one of Okuninushi's wives. Not bad considering there was 4 or 5 generations between them.

The meaning of all these kami lineages, in my opinion, is to show intermarriage and alliances between powerful clans. What becomes clear is that the lineages tracing back to Susano dominated early Japan, and the Yamato story of Amaterasu and Susano being siblings is the attempt by the later arrivals, the Yamato, to co-opt the ruling clans into their own history and therefore their divine claim to rule.

Anasenimasu Shrine

Anasenimasu Shrine, or Anashiniimasu in its alternate reading, is one of the oldest shrines in Yamato, and yet little is known for sure about it,... most references to it include lots of "maybe"'s.

It's located up the valley a little behind the Sumo Shrine, just off the Yamanobenomichi, and seems to be connected to Emperor Suinin.

The 3 kami housed in the unusual triple honden are Hyouzugami, Wakamitama, and Daihyouzu. Each is associated with the imperial regalia, the sword, mirroe, and jewels.

Some sources equate the 3 with Susano, Kushinadahime, and Onamuchi, 3 Izumo kami.

The main kami, Hyouzu is believed to be the ancient Chinese god, Chi-You, considered to be the ancestor of the Han chinese as well as the Koreans. He was a god of war with associations with metal and weapons, and to have had an Ox's head. Interesting that Susano, in Izumo at least, is associated with metal and weapons, and came to be equated with Gozutenno, the Oxhead king originally a Hindu god, but brought into Japan through Korea. Gozutenno is the original kami at the shrine now known as Yasaka in Gion.