Isotake Port

 

Just a short walk past one small inlet after Takuno and I came into Isotake Port.

Named after Isotakeru, one of the sons of Susano, the small shrine at the harbour, Karakamishirahige Shrine is where I first read about the myth of Susano coming here.

The shrine's name roughly translates as " foreign gods from Sila" and enshrines Susano and a couple of his daughters. Some versions say that Isotakeru came with them from Sila, some say he was born here.

The shrine records say that Susano and others would travel back and forth to the Korean Peninsula, a story confirmed by other legends further down the coast at several coastal towns in  Yamaguchi. The myth of Susano's arrival in these parts is also recognized at the previous port of Takuno.

It is a decent-sized harbour with quite a few inshore fishing boats.

A friend and I stopped in here in a small yacht many years ago, and the local fishermen were intrigued by our boat.

If you look back through all the posts in this series documenting my explorations of the Sea of Japan coast, you may notice there are only fishing boats, no pleasure boats of any kind. Yachts and pleasure boats exist in Japan of course, but not in this neck of the woods.

Like traditional towns, these little fishing settlements have lots of very narrow alleys between the houses.

The previous post was on Takuno Port.

Kiyama Shrine

 

Kiyama Shrine is a large shrine on the lower slopes of a mountain to the south of Maniwa in Okayama.

Above the shrine, at 430 m altitude is Kiyama Temple. Until 1868 the shrine and temple were one site called Kiyama-gu.

In 1868 the shrine and temple were separated and I believe many of the current shrine buildings date from that time.

In 1962 the shrine buildings were dismantled and reconstructed at the current site much lower down the mountain.

The Inner Shrine, the Okumiya, remained at the original site next to the temple. 

It dates to the late 16th century and is a prefectural Important Cultural property. It features in the last 2 photos of this post and when I was visiting a new copper roof had been finished.

The shrine-temple complex was founded in 816 by none other than Kobo Daishi.

The shrine was known as Kiyama Gozu Tenno, a branch of what is now called Yasaka Shrine in Gion, Kyoto.

Long conflated with Gozu Tenno, the main kami is now considered to be Susano.

Gozu Tenno was also considered a manifestation of Yakushi Nyorai, the main deity/Buddha of the temple.

On the approach up to the shrine is a Zuijinmon gate with a fine pair of zuijin. Also there are a pair of fox statues.

One of the secondary shrines is Zenkaku Inari., a branch of Fushimi Inari established here in 1714 by the monk Zenkakubo.

Fushimi Inari was considered a manifestation of Kannon that was also enshrined in the main temple along with Yakushi, so we can see that the kami and the buddhas at such a syncretic site as Kiyama-gu, were very connected and/or complementary

Kiyama Shrine has an Emaden, a hall existing solely for the display of ema, votive tablets.

These ema are not the small, standard-sized boards now common at shrines and temples, but rather large paintings, see the two photos just above.

The size of the shrine and temle is an indication that it was well supported not only by local notables and rulers but also by regional warlords.

Signs on the old Izumo Kaido not far away indicate that it was also well known among a wider public

Worth looking out for are the hundreds of paper lanterns hung from the ceiling of the main hall.

Also worth noting is the unusual style of shimenawa.

I walked here from Tsuyama on a rainy summer day as Kiyama Temple was the next pilgrimage temple on the Chugoku Kannon pilgrimage.

There is no public transport to Kiyama Shrine. It is very close to the Chugoku Expressway and is near the Ochiai Interchange. The closest train station is Mimasaka Ochiai Station, 5 kilometers away.

The ox statue is in front of the Tenmangu Shrine which was probably established in the mid-19th century.

The previous post in this series on day 5 of my walk along the Chugoku Kannon pilgrimage was on Sakura Shrine.

Yasaka Shrine Arita

 

Yasaka Shrine in Arita is almost certainly much older than the most popular shrine in the town, Tozan Shrine.

According to the shrine's information board, appropriately written upon porcelain tiles, it says that originally the shrine was for the local kami.

However, it changed with the importation of the Gion ritual, here said to be of Indian origin.

Mention is made of Gozu Tenno and then Susano, to whom is attributed the creation  of the chinowa.

It changed names to Yasaka after Meiji when all the semi-Buddhist Gion shrines firmly became Shinto.

There is a small Tenjin shrine in the grounds, another of the kami associated with protection from pestilence and disease.

There were multiple pairs of komainu, with the oldest pair made of sandstone severely weathered..

The previous post in this series exploring Arita on day 70 of my Kyushu pilgrimage was on the nearby Kyushu Ceramics Museum.

Maruyama Shrine Awa Ikeda

 

Maruyama is the name of a small hill in the town of Awa Ikeda in what is now Miyoshi cIty, Tokushima, on Shikoku.

Maruyama is a very common name as it literally means "round mountain", ... we have one a few kilometers from my place.

Ikeda is also a very common placename, so it is prefaced with Awa, the old name for the province to distinguish it from other Ikeda's around the country.

The shrine is fairly unexceptional, just a typical village shrine.

There are a variety of ways of reading the enshrined kami's name but they are all versions of the great Izumo kami Susano. Here it seems it was probably Gozu Tenno, the original "plague god" of Gion whose origin is disputed but heavily connected with Korea, as is Susano.

The honden is fairly new, and other than that I can find no other info on the shrine. I visited at the start of day 4 of my walk along the Shikoku Fudo Myo Pilgrimage. The previous post in the series was on the walk along the river to end the day before.