Zenpukuji Temple 79 Kyushu pilgrimage

 

Zenukuji Temple is located in Imafuku, now part of Matsuubara City. It is the only Shingon temple in Imafuku and the only temple I visited on day 69 of my walk around Kyushu.

The temple has strong links with the Matsuura Clan after whom the city is named. The temple was established in 1335 as a Betto of Imamiya Shrine. 

The Imamiya Shrine enshrined the founder of the Matsuura Clan, and the temple was established as a place for the Buddhist priests who performed rituals at the shrine. . In the 17th century, the temple was moved to its current site from further inland.

The ceiling of the main hall had some beautiful ceiling paintings.

The honzon of the temple is a standing Amida Nyorai.

The main gate was relocated from a Tenmangu Shrine.

I arrived from the "back" way from the other side of the hill and through the neighbouring shrine.  88 statues with red bibs stood along the path.

At the base of the stairs running up to the main gate is an eclectic collection of small statues.

Enmyoji Temple 53 Shikoku Ohenro pilgrimage

 

Enmyoji, temple 53, is just a couple of kilometers from temple 52, Taisanji, and is located in the northern outskirts of Matsuyama City.

It is much smaller than Taisanji but has an unusual pair of Nio in the gate.

It is yet another temple attributed to Gyoki who carved the Amida statue while in the area in the mid 8th century.

At that time it was located closer to the seashore.

When Kobo Daishi visited later in the 9th century he revived the temple.

It burned down numerous times during the Kamakura period and was moved to its current location in the early 17th century.

The temple fell into disuse after 1868 with the anti-Buddhist and separation of Buddhas and kami movements but began rebuilding at the end of the 19th century.

As well as the Nio and their quite remarkable eyes, other things to look out for are the roof decorations.

On the Daishi-do in particular, photos 6 and 7 above, there are some delightful creatures and figures.

Also noteworthy is the statue of Binzuru in front of the main hall. Rubbed smooth by petitioners, this red statue is fairly common at many of the henro temples.

Also worth seeing is a "Maria Kannon". These were a kind of statue worshipped by Hidden Christians during the time Christianity was outlawed. With a lantern placed on top the cross form became obvious and the carving of Kannon was often conflated with Mary.

Enmyoji is also quite famous as the home of a copper ofuda, Pilgrim name slip, dated to 1650, the oldest known of such an object.

The previous post in this series on Ohenro temples was Taisanji. A second post on Taisanji focussed on the artwork at the temple.

Korin-in Temple 72 on the Kyushu pilgrimage

 

Korin-in is, like the previous pilgrimage temple I visited the evening before, Daiichi-in, an urban temple mostly built in concrete.

It is also a relatively new temple, being founded in 1896, at a time when Sasebo was growing rapidly as a naval base.

The one wooden building is a Bishamon-do enshrining Bishamonten.

The honzon is an Amida. Also enshrined in the main hall is a Gyoran Kannon, a not-so-common form of Kannon, as well as the obligatory Kobo Daishi, Aizen Myo, Fudo Myo, and a Jizo.

Outside are a couple of Fudo statues including quite a large one.

I visited at the start of day 67 of my walk around the Kyushu pilgrimage. The previous post was my diary for day 66 which includes links to the three pilgrimage temples I visited that day.

Hagio Amida-do Temple 47 Sasaguri Pilgrimage

 

Hagio is a small farming settlement in a mountain valley above Sasaguri in Fukuoka. It is said that the inhabitants are descended from samurai who hid out here and returned to farming after their lord was defested.

I passed through Hagio on the way up the mountainside on the first day of walking the Sasaguri Pilgrimage. There is a cluster of three pilgrimage temples in the village, 2 of which, Raionji, and Yakushido, I had stopped in at on my way up the mountain.

Now on my way down after visiting the group of temples higher up in the mountains centred around Nomiyama Kannonji, I stopped in at the third, Amida-do.

There was a fire in the village back in 1883 that caused the principle Amida statues to break into three pieces and so it was replaced with a new one, though to the right of it the original is still on view.

A little further downhill and the route branches off this road and heads toward the Narafuchi Dam and Sasaguri.

The previous post in this series on the Sasaguri Pilgrimage was Tenno-in temple 36.

Rengon-in Temple 63 Kyushu Pilgrimage

 

Number 63 on the 108 temple Kyushu Pilgrimage is Rengon-in located in Kashima on the Ariake Sea in Saga.

It was originally founded in the late 8th Century and later became part of a large monastic complex named Kongosho-in that had a connection with Kakuban, an important priest in Shingon who was born nearby.

Kongosho-in was a powerful temple with many sub-temples but it was destroyed during the Warring States Period of the 16th Century. Only Rengon-in survived and is believed to currently occupy the site  of the Kondo of Kongosho-in.

The Treasure House contains three statues from the Heian Period that are registered as National Important Cultural Properties, one level below National Treasure. The two Yakushi and one Amida statues are prized as rare examples of Jocho-style sculptures.

Jocho was a sculptor of the late Heian Period who popularized the technique of making sculptures out of several pieces of wood. This enabled more assistants to work. He also standardized proportions, again making production more efficient. His style was dominant for more than a century, though not so many pieces remain.

When I visited the temple was thatched but a few years ago it was completely rebuilt and now looks like any other small temple. I visited in the early morning of my 59th day walking the Kyushu Pilgrimage.

The previous post was an overview of day 58.

Nomiyama Kannonji Temple 16 Sasaguri Pilgrimage

 

Nomiyama Kannonji is one of the biggest and also one of the highest of the 88 temples on the Sasaguri pilgrimage in Fukuoka. The temples are scattered in the mountains on either side of the valley through which runs the main road, Route 201, and the JR Fukuhokuyutaka Line.

The biggest temple is probably Nanzoin, home of the largest reclining Buddha, and the highest temple is the okunoin on top of Mount Wakasugi. Nomiyama Kannoji is at about 450 meters above sea level, but is the temple furthest away from the bottom of the valley.

It has several sub-temples and is served by a massive car park, so obviously many people venture up here with the temple website claiming about a million visitors a year.

The honzon is, not surprisingly considering the temple name, a Senju Kannon, a "thousand-armed" Kannon. It is hidden from view except for one day a year, on October 3rd, one of three major festivals held every year. photo number 2 above is a Senju Kannon in the Hundred Kannon Hall.

There is also an Amida Hall, pictured above.

There are several shrines within the grounds, an Inari, pictured above, and a Tenjin and an Awashima.

As well as within the different halls, there are numerous statues of many different Buddhas and Bodhisattvas scattered around the grounds. In fact, one of the main features of the pilgrimage is the sheer number of statues on display. We arrived here in the early afternoon of our first day walking the pilgrimage, and we had seen hundreds and hundreds of very diverse statues.

The previous post in the series is Mizuko Temple Monju-in. Next, I will post pics of the Fudo Myo statues from Kannonji.