Views From Mount Bishamon

 

Mount Bishamon is the 177 meter high mountain that forms a headland into Hakata Bay.

The okunoin, inner sanctuary, of Seiganji Temple down below, is at the peak and enshrines Bishamonten.

I am guessing the mountain was named Bishamon before the temple was founded in the 12th century, but maybe not.

There is a scenic viewpoint that has great views  to the north, west, and south, though views east over Fukuoka City are blocked.

There is a very narrow road up to it, or a walking trail from the temple.

There are expansive views looking over the Itoshima Plain that I had walked across earlier in the day. The photo below shows Nokonoshima, the island where the famed Gold Seal of Na was discovered.

The previous post was on Seiganji Temple below.

Daihoji Temple 44 Sasaguri Pilgrimage

 

Daihoji, the 44th temple on the Sasaguri Pilgrimage is a Koyasan Shingon sect temple located just below Narufuchi Dam.

It was previously known as Narufuchi Kannon-do, and was relocated to its current location in 1993 because of the construction of the dam.

The honzon of the temple is an 11-faced Kannon, seen in photo 5.

As with all the temples on this short pilgrimage, the smallish temples still have a lot of statuary on display. Above is a statue of En no Gyoja, the legendary founder of Shugendo.

There were several Fudo Myo's, including this one that looks quite youthful.

The last two photos are of a Bato Kannon, I think, on horseback, and an unusual Bishamonten looking like Santa...

The previous post was on Narufuchi Dam.

Shrines along the way on Day 64

 

Early March, 2014, and on day 64 of my walk around Kyushu I walked from Nagasaki, up the coast of Omura Bay, to Nagaura, stopping in, as usual, to as many shrines as I passed.

In Togitsu I stopped in at a branch shrine of Yutoku Inari, and  not too long after I spied the succession of red torii on a hillside that led to a small roadside Inari Shrine.

A little further, still in Togitsu, I visited a branch of  Kumano Shrine. Enshrining Susano, Hayatamano, and Kotoshironushi.

There was not anything particularly interesting or unusual, though I did notice a sumo ring.

Further on I climbed up the steps to a branch of Katori Shrine. The shrine history has it being established in 1637, but at that time it was dedicated to Bishamonten, one of the Shitenno, four heavenly kings, of Buddhism. It became a Katori shrine in 1868.

Katori shrines enshrine Futsunushi, mythical ancestor of the Mononobe clan and linked to swords and warriors. Bishamonten was also lonked to warriors and so tye switch was kind of easy.

It also featured a small sumo ring in the grounds. I have noticed that only a few areas of Japan tend to have sumo rings in their grounds.

My final stop is marked as a shrine on the maps, has a torii and shimenawa, but enshrines Yakushi, the Medicine Buddha, and also has a statue of Amida in the grounds. Called Rurikoden, not sure why its identity is so confused, though that is not as unusual as many think. Whether something is a shrine or a temple is a somewhat arbitrary distinction made by politicians.

The previous post in the series was on Nagaura, the small fishing harbour where I spent the night.

Shofukuji Temple Nagasaki

 

Shofukuji is the 4th of the Chinese temples built in Nagasaki during the Edo Period. Like  nearby Fukusaiji Temple, it is not located in Teramachi like Sofukuji and Kofukuji, but north of the river.

The Sanmon, the main gate, was built in 1703. Along with the other main structures of Shofukuji, it is an Important Cultural Property and is currently undergoing major renovation.

Shofukuji was founded in 1677 by a disciple of Ingen, the founder of the  Obaku sect of Zen which had been founded in 1661. The other three Chinese temples became Obaku after 1661, but Shofukuji is the only one founded as Obaku.

The Tenmoden was built in 1705. The Japanese carpenters had started to slightly adapt and alter the Chinese style architecture.

When I visited in 2014 the place was deserted, somewhat run-down, and with no entry fee, so this contributed to an atmosphere. It is now undergoing major renovations so I suspect it will have an entry fee in the future.

The Tenmoden Hall contains a large statue of Hotei, one of the Seven Lucky Gods in Japan, and originally a Chinese monk named Budai. In the West, he is often referred to as the Laughing Buddha.

The main hall, Daiyuhoden, was built in 1697. Unlike the other Chinese temples in Nagasaki, much of the woodwork here was left unpainted.

The Bell Tower was built in 1716. Unusually the bell was not "donated" to the war effort in the 1940's like most temple bells.

Another difference between Shofukuji and the other Chinese temples in Nagasaki is that Shofukuji always had Japanese priests, whereas the other three started with Chinese priests.

The Kawarabei is an old wall constructed using old rooftiles and other decorations like Onigawara. Another thing to look out for is a monument to a young woman named Oharu who was expelled from Japan when all foreigners, excluding the Dutch, were expelled. Any Japanese families of Europeans expelled were also exiled. Also in 2020 a statue of Ryoma Sakamoto was erected to memorialize a meeting that took place here between the Tosa and Kishu clans.

The previous post in this series documenting my explorations of Nagasaki on Day 60 of my Kyushu Pilgrimage was on the statuary and architectural details of Kofukuiji Temple.

Seisuiji Temple 7 Iwami Kannon Pilgrimage

 

Seisuiji Temple is a small place up in the middle of what used to be the silver mine in the World Heritage Iwami Ginzan sites.

It is number 7 on the Iwami Mandala Kannon Pilgrimage route, but used to be number 1,  the starting point of the original Edo Period Iwami Kannon Pilgrimage.

It was located high up on the mountain and was probably the most important temple for the mine back in the late 15th, and early 16th centuries.

It was moved to its current location at the base of the mountain in 1878. The gate was moved here in 1931 from a defunct temple that administered the main shrine of the mine. 

The honzon is an eleven-headed Kannon, and the main gate houses a wonderful pair of guardian statues, a Fudo Myo and a Bishamonten. Seisuiji is a Shingon temple.

During the heyday of the mine, the temple received many donations and much support from merchants, samurai, daimyo, and even the Shogun.

This visit was on the 4th day of my walk along the Iwami Pilgrimage, and the previous post was of my walk up through the preservation district of Omori, the town that serviced the mine.

Kumadaniji Temple Revisited

Kumadaniji Temple 熊谷寺

The Tahoto, two-storied pagoda, at Kumadaniji Temple. Built in 1701, it is an Important Cultural property of Tokushima. The Tahoto is usually found at Shingon and sometimes Tendai temples.Kumadaniji is Shungon.

It is temple number 8 on the Shikoku Ohenro pilgrimage, but I was revisiting it on day 2 of my walk along the Shikoku Fudo Myoo pilgrimage which followed a similar route for the first day and a half.

Earlier I posted about the impressive Niomon gate that stands out in the valley. At the Sanmon, Mountain gate, of the temple there were a pair of Shitenno guardians, Jikokuten, I believe, pictured above.

The main hall of the temple burned down in 1928, but the Daishido, pictured above, survived. It was built in 1774.

A statue of Kobo Daishi as a mendicant monk stands in front of the bell tower.

A statue of Bishamointen, another of the Shitenno, at Kumadaniji Templenin Tokushima.