Daishoin Temple 81 Kyushu Pilgrimage

 

Daisho-in is located in the small Teramachi near Karatsu Station in downtown Karatsu.

These unusual statues are a complete mystery to me. The only reference I can find is that they are said to be in Korean-style. If anyone knows more please leave a comment.

The approach also has a nice pair of small komainu.

The honzon of the temple is a Fudo Myo. The Daishi statues in the main hall next to the fudo (top photo) was originally in Konpira Shrine on Shikoku and was moved here in 1885 after spending a couple of years at Zentsuji Temple in Shikoku.

The temple was originally called Daihoji and stood near Kishidake Castle. It burned down when the castle fell and was moved here in 1645 and renamed Daisho-in.

In the treasure hall, and only shown to the public once a year, is an 11-faced Kannon known as the Karatsu Kannon as it was originally enshrined in Karatsu Shrine. Originally claimed to have been carved by Gyoki, upon renovation it was discovered to have been made in the 14th century.

The temple is known for its Daikoku statue and is on a local Seven Lucky Gods circuit.

This was my last stop in Karatsu before heading up the coast towards Fukuoka. The previous post was on the oldest rice paddies in Japan.

Altars at Udono Cliff Carvings

 The Udono Sekibutsu are a set of almost 60 Buddhist relief carvings in the cliffs and caves near Ochi in Saga.

In the medieval period there was a temple here called Byodo-ji.

Much later a Shungon temple was built at the base, but now there are no temples

Scattered among the carvings however are numerous altars which are still maintained by local people.

Several Fudo Myo statues are here, not surprising really.

There is also an Inari altar set up, and also one to Daikoku and Ebisu, a pair of the seven lucky gods.

The other altars all contain an eclectic mix of statues.

Photos and details about the cliff carvings can be found in the previous post in this series on day 72 of my walk around Kyushu.

The Art of Taisanji Temple

 

Like most of the temples on major pilgrimages, Taisanji, temple 52 on the Shikoku pilgrimage has plenty of art adorning the buildings and grounds.

The Nio Gate is about 600 meters from the temple grounds. Rebuilt in 1305,at  the same time as the main hall, it contains 2 striking Nio guardians.

At the next gate, at the entrance to the main temple complex, there are 4 statues of the Shitenno, the four heavenly kings.

It is not uncommon to find temple gates with the four shitenno

Inside the bell tower are paintings depicting Enma and the other judges of hell and scenes of the tortures and sufferings awaiting those going to hell...

Ema, votive plaques, are a religious practice common to both shrines and temples. There were a variety of different designs at Taisanji, but I was attracted to theFudo.....

traces of pigment can still be seen in this example of relief carving....

Not sure who this statue is, but to my untrained eye it seems to be almost an Indian-style statue...

Small statues of Daikoku, one of the Seven Lucky Gods, can often be found at the ends of roof ridges, or, like here, on a wall toed with kawara.

To me, this final statue aears to be done in Korean style.

The previous post was on the architecture and history of Taisanji Temple.

More Ebisu on the Hita Kaido

 

A few days ago I posted 7 shots of Ebisu statues I found along the Hita Kaido while walking day 52 of my walk around Kyushu. There were A LOT of Ebisu staties. here are another seven. That was not all I saw in this one day, and if I had gone looking I am sure I would have found even more.

Usually depicted with a Sea Bream tucked under his left arm, ad a fishing rod in his right, this suggests that Ebisu was originally a fishing god, but by the Edo period, when these statues probably date, he was more well known as one of the Seven Lucky Gods.

Among the Seven Lucky Gods, Ebisu is singled out as being the only Japanese god of the seven. He is very often paired with Daikokuten. Originally a Hindu deity, Daikoku is written with the same Chinese characters as Okuni, so he became equated with Okuninushi. Okuninushi's son, Kotoshironushi, is featured in the ancient myths as always fishing, so the two became equated with Daikoku and Ebisu.

The Meiji government cemented this identification when they decided that the head shrine for Ebisu in Japan was to be Miho Jinja. Located in Mihonoseki at the tip of the Shimane peninsula, a site where Kotoshironushi enjoyed fishing.

In the Kansai region,  a different origin of Ebisu is given. In the origin myths, the first child born to Izanami and Izanagi was Hiruko, the "Leech Child". Born deformed, it was determined that this was caused by Izanami, the female, speaking first in their wedding ritual. They redid their wedding "correctly" and all future children were born OK. Hiruko was cast out in a boat and is believed to have landed on Awaji Island.

The characters for Hiruko can also be read as Ebisu. Ebisu is also an old name to refer to foreigners and in the north of Japan some stories suggest that Ebisu was a "foreign" god of the Emishi/Aimu.

Kyushu Pilgrimage Temple 43 Hojo-in

Monday, July 29th 2013, the 29th day of my walk around Kyushu on the 108 temple Shingon Pilgrimage. I leave Hayato and head south to reach the northern edge of Kagoshima Bay.

The first port of call is in Kajiki, Hojo-in, a small temple. As is often the case in these small temples there was no-one home for me to ask questions, like the story behind the statue head enshrined in front of the main hall.

These small temples often have nothing much special to attract visitors, but I am usually able to find something interesting. I am guessing this is a small statue of Daikoku, though I have never seen one like it with him standing on three bales of rice rather than the usual two.

I have never found out the purpose of the small windmills placed in front of Mizuko Jizo statues. Mizuko Jizo is a fairly modern phenomenon, a Jizo for children who have passed, but in most cases for abortions.

The rest of the day did not go well, and if you wish you can read my rant about being a pedestrian in Japan here..... https://www.japanallover.com/2014/04/a-walk-around-kyushu-day-29-hayato-to-kagoshima-city/

Hyuga Ichinomiya Tsuno Shrine

On the afternoon of my 20th day walking the Kyushu Pilgrimage  I passed under a large torii that straddled the road, and soon came into Tsuno Shrine, the Ichinomiya, that is to say, the highest ranked shrine in the former Hyuga Province, now Miyazaki Prefecture.

It was a very large shrine with extensive grounds, woods, and a koi and lily pond as well as numerous secondary shrines. What was surprising was the main kami enshrined here,.. Okuninushi. Being Hyuga one might have expected Ninigi, the grandson of Amaterasu sent from the High Plain of heaven to rule Japan, or his descendant Jimmu, the mythical first Emperor, but these kami only really became elevated in the Meiji period when they became an obsession with the nationalists trying to create a state-based "shinto".

I never did find out why Okuninushi, an Izumo kami, was the main one. There was a small shrine to Daikoku, one of the imported 7 Lucky Gods, who because his name is the same characters as Okuninushi are often equated together.

There were also plenty of heart-shaped ema because Okuninushiis now considered the god of enmusubi, especially finding a lover.

Ebisu & Daikoku Kote-e

Kote-e are a traditional type of plaster relief often found on storehouses, temples etc. A kote is a type of spatula-shaped trowel used to work plaster, so kote-e means "trowel pictures"

Not purely for decoration, the symbols used in the kote-e were either to ward of misfortune, commonly fire, or , as in the case of the pictures here, to attract good fortune.

Ebisu and Daikoku are both members of the ' Lucky Gods of Japan", and have long been associated with commercial success and wealth. The picture here were taken in Usuki, Oita. Though kote-e can be found all over Japan, Oita does seem to have a lot.

Yuzukosho (yuzu pepper) is a signature product from Usuki & Hita

Shikoku Pilgrimage Temple 34 Tanema-ji

Tanemaji

Tanema-ji, which means "seed sowing temple" is temple number 24 of the pilgrinmage. The name refers to a legend that Kukai planted 5 kinds of seeds that he brought back from China.

It is said that Kukai founded the temple though the honzon, a Yakushi Nyorai, is supposedly carved by a Korean monk centuries before Kukai.

The temple is famous for women who pray here for a safe childbirth to the Kosodate Kannon. Hung around the statue are dippers that have had their base removed and placed here by women whose prayers were answered.

Having been destroyed by typhoons numerous times, none of the architecture is particularly noteworthy.