Choshoji Temple 33 Shodoshima Pilgrimage

 

Choshoji, temple number 33 of the 88 temple pilgrimage on Shodoshima is located on a hillside at the southern edge of Ikeda Town.

Built on several terraces with great, stone, retaining walls it is quite impressive and seems to not be suffering financially.

It is a Shingon temple of the Omuro School.

It was founded in 1676, although some sources say it was relocated to this spot at that time.

The honzon is a Dainichi Nyorai and is flanked by a Fudo Myoo and an Aizen Myoo.

The main hall, built by temple builders from Kyoto, and the Shoin and Kuri were all built in 1996.

The previous main hall was built in the early 19th century and is now used as the Daishi Hall.

As all the buildings on this upper level were built in 1996 I am guessing that was when the karensansui landscaping was also done.

So far on this pilgrimage I have not noticed much in the way of gardens, so this was very pleasant.

The temple has a set of hachiman statues that are registered as Important Cultural Properties. They were shintai at the neighboring Hachiman Shrine but were removed with the shinbutsu bunri edict of early Meiji

The previous post was on the Ikeda Saijiki which is just below the temple.

Shoboji Temple & Seiganji Temple 30 & 31 on Shodoshima pilgrimage

 

After a couple of small, hermitage-type "temples", number 30, Shoboji, in the small coastal settlement of Yoshino on the Mito peninsula, was quite substantial though there was no-one home.

It is said the temple was founded by Kobo Daishi himself in the early 9th century.

The main hall is said to be about 250-300 years old.

The honzon is a small statue of Dainichi dating back to the Heian period, possibly even the 10th century. It is one of the oldest Dainichi statues in all of Kagawa. Flanking the Dainich is a Tamonten and a Jikokuten from the same period although these two are believed to have been carved locally.

Not far away, around a small headland, and in the next coastal settlement, is Seiganji, temple 31.

This is even more substantial and with a bell tower gate dating back to the Edo period.

The most noticeable thing here though is the massive Sago palm that almost obscures the view of the main building. probably about 1,000 years old, though some claim it to be 1,600 years old, 7.5 meters high, and with a trunk diameter of 8 meters.

It is said the temple was founded by Gyoki in the first half of the 8th century. While sleeping at this spot he is said to have a dream of Myoken, the Buddhist version of the North Star deity and a very, very popular cult in Japan.

Believed to be Taoist in origin and brought to Japan by Korean immigrants, esoteric Buddhism adopted the deity. Right next door is a Myoken Shrine. Thousands of Myoken shrines were renamed and the deity renamed as a Shinto kami in the early Meiji period. One possible site of origin in Japan is the Yatsushiro Shrine in southern Kyushu. That post also links to a favorite Myoken temple of mine, Nose Myokensan near Osaka.

The main hall is on the hillside above the main temple grounds. It was built in 1933 out of Taiwanese Cypress and features many carvings. The honzon is a standing Amida Nyorai. Also in the main hall are a Senju Kannon, a Myoken Bosatsu, and a Fudo Myoo.

Leading up to the main hall is a delightful Edo-period rock garden. In front of the garden is a large flat stone that if you stand on it the North Star is visible directly above the main hall/

The previous post was on temples 28 nd 29.

Ryushoji Temple 64 Kyushu Pilgrimage

 

Ryushoji, the 64th temple on the 108 temple Shingon Pilgrimage around Kyushu, is  located just off the main road that crosses over the Shimabara Peninsula just south of Unzen Mountain.

The temple is high enough up the lower slopes of the mountain to have great views down and over the Ariake Sea to Kumamoto.

The temple is visible from some distance because of the huge, brightly colored statues of Fudo Myo standing more than 13 meters tall.

At its base are another couple of brightly-painted Fudo statues.

When I first visited in 2014 the newly built main hall was still behind scaffolding and blue tarps, but it opened in 2015. I revisited a few years later while walking the Kyushu Fudo Myo Pilgrimage.

The temple suffered no damage during the eruptions of the 1990's, though it did receive a lot of ash and the road which heads on up to Unzen Hot Springs was closed for a while.

The honzon is a Dainichi Nyorai, but I can find no other information or dates for the temple.

The previous post in this series chronicling day 62 of my walk along the pilgrimage was on the buried houses of the Unzen disaster.

Sunrise wallk to Dainichi-ji Temple 94 Kyushu Pilgrimage

 

Sunday January 5th 2014. Day 56 of my walk around  Kyushu on the Kyushu Pilgrimage. This will be the last day where I base myself in Kurume, an interesting town that I had never heard of before coming here but which has been my home away from home as I have explored the region.

As I am walking across the bridge to Nagatoishi on the north side of the river the sun comes up behind me.

 I find the first temple, Dainichi-ji, easily enough and it is yet another structure indistinguishable from a house. The ground floor is two open car parking spaces, the second containing some statues and the entrance to the stairs that I presume lead up to the “main hall”.

It was founded in 1985 and at that time was surrounded by rice paddies, though now it has become a suburb of Kurume. In 2010 it became temple 94 on the pilgrimage.

The honzon is Dainichi Nyorai, and there is also a Dainichi statue outside in the entrance area. Inside is said to be a Yakushi, Kobo Daishi, Fudo, and numerous other statues alongside the Dainichi.

There is no reason why a temple must conform to a pre-determined idea of what a temple should look like, but it is disappointing nonetheless. It is also a little too early in the morning to ring the bell and go in so I pay my respects to the statues at the entrance and head off.

Mudo-ji Temple 6 Kyushu Fudo Myoo Pilgrimage

Mudo-ji Temple

The Fudo Myo statue at Mudoji Temple on the Western slope of the Kunisaki peninsula is calmer and much less fierce than most, and this is said to be indicative of the style of the Heian period when it was carved.

Mudo-ji is temple number 6 on the Kyushu Fudo Myoo pilgrimage but was the first of the pilgrimage temples I visited even though I was well into day 2 of my walk.

 I

In its heyday it was a large and powerful temple of the Rokugo Manzan shugendo system in the Usa-Kunisaki area and had between 50 and 100 monks as well as controlling numerous temples in the vicinity. It is said to have been founded in the early 8th century by Ninmon, the legendary founder of the Rokugo Manzan.

Nowadays the temple is most known for its collection of 16 Heian period statues including the Fudo as well as the largest wooden statue in the area, a Yakushi, pictured above.

There is also a statue of Dainichi Nyorai, the Great Sun Buddha, the central figure is the esoteric sects of Tendai and Shingon. There is also a statue of Maitreya, the Future Buddha who will appear at some point in the far future.

I had arrived at Mudoji after coming down from the ridge that separated this river valley from that of Tennenji and the Fudo cliff carving there.

Butsumokuji Temple 42 on the Shikoku Pilgrimage

 

Not far from the previous temple, number 41 Ryukoji, Butsumokuji is also not so large.

It has an impressive Niomon and a nice pair of Nio inside. Accoring to legend the temple was founded by Kobo Daishi himself in 807.

According to the story he was offered a ride on the back of a cow by a friendly farmer, and while riding along spotted a jewel in a camphor tree. This turned out to be the same jewel that he had thrown while in China. He carved a statue of Dainichi Nyorai, the hinzon of the temple, and placed thye jewel inbetween its eyes, and then founded the temple.

There is a small structure devoted to animals that was historically used by local farmers to pray for theor livestock but which in modern times has become known for praying for lost pets.

As well as the Nio, there is a largish Kannon statue, a set of 7 Luck Gods statues, and the bell tower is thatched, quite rare in Shikoku.

There was a very small garden which appealed to me.