Altars at Udono Cliff Carvings

 The Udono Sekibutsu are a set of almost 60 Buddhist relief carvings in the cliffs and caves near Ochi in Saga.

In the medieval period there was a temple here called Byodo-ji.

Much later a Shungon temple was built at the base, but now there are no temples

Scattered among the carvings however are numerous altars which are still maintained by local people.

Several Fudo Myo statues are here, not surprising really.

There is also an Inari altar set up, and also one to Daikoku and Ebisu, a pair of the seven lucky gods.

The other altars all contain an eclectic mix of statues.

Photos and details about the cliff carvings can be found in the previous post in this series on day 72 of my walk around Kyushu.

Hachiman Shrine Kawagoe

 

A little over a kilometer further upstream from the main part of Kawagoe village and bridge is another sizable settlement.

Called Watari on old maps it is now just part of Kawagoe but had a quite large Hachiman Shrine.

One source says it was founded in the early 11th century, which seems feasible as on the opposite bank of the river is a large temple founded even earlier.

I have been to all-night matsuris in almost all the shrines in this area, but not this one. I suspect the main shrine for Kawagoe is the new Suwa Shrine back in the main part of the village. The interior of this one did not have a tengai, the overhead canopy under which kagura is performed.

Being a Hachiman shrine, the three main enshrined kami are Emperor Ojin, his mother, Jingu, and his wife. Also enshrined here are Amenokoyane, Futsunushi, Takemikazuchi, and Ebisu.

The previous post in this series on my walk up the Gonokawa River to its source was Along the Gonokawa to Kawagoe.

Hokao Shrine Arita

 

Hokao Shrine is a small, local shrine on top of a rise next to the river at the southern end of the old town of Arita in Saga.

It is built in concrete, and something about it struck me as more attractive than many concrete shrines.

It has two pairs of komainu, the first pair dating to early 21st century.

There was no signboard, and no information I could find on the web. Like many local shrines, origin and even kami enshrined are lost in time.

The second set of komainu dated back to the 1920's.

I found this small Ebisu statue intriguing. Ebisu is very popular in the area, as in all of what is now Nagasaki and Saga.

The previous post was on Arita Porcelain Park.

Nishinomiya Ebisu Shrine

 

Nishinomiya Ebisu Shrine is certainly the most popular and well-known shrine in the city of Nishinomiya in Hyogo.

Nishinomiya means "West Shrine" and the shrine the city is named after is actually Hirota Shrine.

To the north of Nishinomiya Ebisu, Hirota Shrine was in ancient times a very important shrine, and it is believed that the Ebisu Shrine was sometimes referred to as "Southern Shrine" indicating its branch relationship to Hirota.

There are three hondens behind the main shrine. One enshrines Ebisu, one enshrines Amaterasu and Okuninushi, and the third enshrines Susano.

The enshrinement of Amaterasu and Okuninushi occurred in the early years of Meiji when the shrine officially separated from Hirota. Not sure when the Susano enshrinement happened.

There seems to have been some dispute over the Okuninushi Shrine. It seems at one point the whole shrine was renamed Okuninushi Shrine but then later separated from the Ebisu Shrine. After 1945 the Okuninushi became a sub-shrine of the Ebisu.

The main hall is a post-war reconstruction of the 17th century building. I also believe it underwent further reairs following the Hanshin Earthquake.

There are numerous secondary shrines within the large grounds, including the aforementioned Okuninushi Nishi Shrine which also enshrines Sukunahiko, and a Kojin Shrine (photo 4 )

There is also an Atago Shrine, and an Okiebisu shrine, enshrining the "wild/turbulent" aspect of Ebisu relocated to within the grounds  in early Meiji. (second to last photo)

There is a Benzaiten Shrine and a Rokkosan Shrine, an Inari Shrine, but also an Ugatama Shrine from before Meiji when Inari became equated with Ugatama. There are two shrines connected to sake brewing, a Matsuo Shrine, and an Umemiya Shrine.

The most interesting subsidiary shrine for me was the Hyakudayu Shrine which enshrines a kami connected to puppeteering. It is said that one of the reasons for the widespread adoption of Ebisu nationwide was due to Ebisu stories told in puppet plays.

Nishinomiys Ebisu is considered by some to be the head shrine of all Ebisu shrines nationwide, and the version of Ebisu here is the one based on Hiruko, sometimes called "Leech Child" born of Izanagi and Izanami who failed to follow the correct protocol and so their first child was born without limbs or skeleton. It was placed in a basket and set adrift.

One version of the story has the basket sailing to Hokkaido where the child is raised by Ainu. Another version of Ebisu is equated with Kotoshirunushi, a son of Okuninushi, and so some consider his main shrine of Miho Shrine in Shimane to be the head Ebisu shrine.

Certainly the pairing of Ebisu and Daikoku, another variation of  Okuninushi, as two of the Seven Lucky Gods, explains Ebisu's popularity among businesses and commerce, whereas Ebisu as the patron deity of fishermen suggests a different heritage perhaps.

The Toka Ebisu Festival takes place on January 10th and includes the Lucky Man Race wherein thousands of hopefuls race from the main gate to the main shrine building.

I was here very early on June 10th and preparations were underway for a ceremony at the Okiebisu Shrine.....

This was my first stop on day 3 of my walk along the Kinki Fudo Myo pilgrimage. The previous post was on my last stop of day 2, the Kifune Shrine in Amagasaki.

Togitsu to Nagaura

 

Togitsu Town is situated at the southern end of Omura Bay in Nagasaki, and lined up at the waters edge were these four Ebisu statues. My guess is that they were collecetd from various points along the Nagasaki Kaido as it passes through what is now Togitsu.

The presence of a Honjin here shows a Nagasaki Kaido passed through here, and Ebisu statues are common along Nagasaki Kaidos in nearby areas.

I was taking the road that ran up the West side of the bay while the train line ran up the East side through Huis Ten Bosch. I came upon this remarkable little house with imaginative geometry.

I have been unable to find out anything about it or who the architect was.

The main road was still pretty built-up and busy but for much of the way Iwas able to take a smaller broad along the hillside where I visited quite a few shrines.

There were an awful lot of Love Hotels along the way. Not yet halfway between Nagasaki and Sasebo, I guess they were serving the Nagasaki market. They were more upmarket and modern than the  type of love hotel I usually encountered in rural areas.

Nagaura, a little fishing harbour about halfway up the bay, was where I had a room booked for the night, and as I headed up the narrow inlet to get there it became much less built-up and quieter.

The previous post on day 64 of my Kyushu walk was on Togitsu Inari Shrine.

Yasaka Shrine Ebie

 

Ebie is a neighborhood on the bank of the Yodo River in Osaka, west of Umeda. Route 2 crosses the river here and this was the route I was walking west.

The local shrine is a branch of the famous Yasaka Shrine. I visited in 2017 and so a large ema of a Rooster was on display.

There seem to be quite a few Yasaka shrines in this part of Osaka, though I have no idea why. There is no info on the shrine's history, though it is believed to be quite old.

There are several sub-shrines in the grounds including the Ebisu Shrine pictured above, and an Inari Shrine.

The previous post was on some of the interesting architecture I passed by walking through Umeda.