The shrine is located in a residential area not far north of the main train station in Matsue, and while it is an Inari shrine there are none of the usual trappings associated with Inari.
In the corner was a Jizo, and I always somehow find it reassuring that the governments attempt to seperate the Buddhas and the Kami was never completely successful.
The main kami is of course Ukanomitama, and the secondary kami are Sokotsutsuno o no mikoto, Nakatsutsuno o no mikoto, and Uwatsutsuno o no mikoto, the triad of kami known mostly as the Sumiyoshi Kami. With strong connections to water and sea travel, the Sumiyoshi Kami are now mostly associated with the Sumiyoshi Taisha in Osaka, though originally they were from north Kyushu and have strong connections with Korea.
By the side of the shrine was a nicely shaped phallic stone. There was no signboard for it, but as Sarutahiko is listed as enshrined at the shrine the stone may well be a Dosojin.
There were a couple of smaller secondary shrines within the grounds that most likely were gathered here from the surrounding area. Enshrining Okuninushi, Susano, and Amaterasu, there is also a Haniyama Hime listed who is an earth/clay kami created from the feces of Izanami. The final kami listed here is Kan Yamato Iware Hiko no Mikoto which is the long name for Jinmu, the mythical first emperor of Japn
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