Showing posts with label hotei. Show all posts
Showing posts with label hotei. Show all posts

Thursday, September 14, 2023

Shofukuji Temple Nagasaki

 


Shofukuji is the 4th of the Chinese temples built in Nagasaki during the Edo Period. Like  nearby Fukusaiji Temple, it is not located in Teramachi like Sofukuji and Kofukuji, but north of the river.


The Sanmon, the main gate, was built in 1703. Along with the other main structures of Shofukuji, it is an Important Cultural Property and is currently undergoing major renovation.


Shofukuji was founded in 1677 by a disciple of Ingen, the founder of the  Obaku sect of Zen which had been founded in 1661. The other three Chinese temples became Obaku after 1661, but Shofukuji is the only one founded as Obaku.


The Tenmoden was built in 1705. The Japanese carpenters had started to slightly adapt and alter the Chinese style architecture.


When I visited in 2014 the place was deserted, somewhat run-down, and with no entry fee, so this contributed to an atmosphere. It is now undergoing major renovations so I suspect it will have an entry fee in the future.


The Tenmoden Hall contains a large statue of Hotei, one of the Seven Lucky Gods in Japan, and originally a Chinese monk named Budai. In the West, he is often referred to as the Laughing Buddha.


The main hall, Daiyuhoden, was built in 1697. Unlike the other Chinese temples in Nagasaki, much of the woodwork here was left unpainted.


The Bell Tower was built in 1716. Unusually the bell was not "donated" to the war effort in the 1940's like most temple bells.


Another difference between Shofukuji and the other Chinese temples in Nagasaki is that Shofukuji always had Japanese priests, whereas the other three started with Chinese priests.


The Kawarabei is an old wall constructed using old rooftiles and other decorations like Onigawara. Another thing to look out for is a monument to a young woman named Oharu who was expelled from Japan when all foreigners, excluding the Dutch, were expelled. Any Japanese families of Europeans expelled were also exiled. Also in 2020 a statue of Ryoma Sakamoto was erected to memorialize a meeting that took place here between the Tosa and Kishu clans.


The previous post in this series documenting my explorations of Nagasaki on Day 60 of my Kyushu Pilgrimage was on the statuary and architectural details of Kofukuiji Temple.


Saturday, January 8, 2011

Shichifukujin The 7 lucky gods

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All of these statues of the 7 lucky gods of Japan are at Taizo-Ji, a temple at the southern end of the Kunisaki peninsular. This first one is Daikoku, usually equated with Okuninushi, though originally a Hindu deity, Mahakala, a war god. In japan he is associated with agriculture, rice farming and the kitchen. He is usually depicted carrying a magic mallet, standing on a pair of rice bales and with a sack of treasure over his soldier.
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The reason these statues are silver is that they are covered with little silver papers that visitors purchase from the temple and apply to the statues while making their prayers/requests. On the silver paper are bonji, a japanese version of an ancient sanskrit script.
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This is Fukurokuju, god of wisdom and longevity and sometimes credited with the power to revive the dead. He is a manifestation of the southern Pole star and is linked to a myth of a Chinese Taoist sage. He is a later addition to the seven, replacing Kichijoten.
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Benzaiten, a Hindu deity called saraswati, is usually depicted holding a Biwa, Japanese lute, and is associated with all that flows,... water, words, music etc. Often equated with the shinto kami Ichikishimahime
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Ebisu is often considered to be the only Japanese god of the seven. The god of fishermen, workingmen, and good luck. He is immensely popular and is often depicted paired with Daikoku as a manifestation of the father-son pair Okuninushi and Kotoshironushi. He is usually depicted carrying a fish.
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Bishamonten is a god of war and warriors, so obviously popular with samurai. Originally Hindu, he is the leader of the Shitenno, the 4 heavenly kings of Buddhism and protector of the north.
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Jurojin, another Taoist god of wisdom and longevity, often confused with Fukurokuju and said to inhabit the same body.
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Hotei, known as the Laughing Buddha in the West, is probably based on a real Chinese Zen monk. He is the god of happiness and the patron of bartenders!!

Friday, January 8, 2010

Winter in the village

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It's early days yet, but the stinkbugs prediction of heavy snow this winter has not materialized yet. We are getting a lot of snow, but its melting pretty soon after falling. Hotei, sitting outside our front door doesn't seem to mind the snow.

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My neighbours tea doesn't seem to mind the snow either.

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The village rice paddies with my garden in the foreground. Won't be working in the garden today. I don't mind.

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My favorite viewpoint over the Gonokawa, about 1k upstream from my house.

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Tuesday, September 15, 2009

Almost the 7 Lucky Gods of Japan

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I found this eclectic tableau at the entrance to Suisei-en on the yamanobenomichi.

The figure on the far left is Hotei, one of Japan's 7 Lucky Gods (Shichi Fukujin), and is associated with abundance and good health. He came from China where he is named Budai, and is also known as the laughing Buddha, which is the name I associate him with as I had a small statue of him when I was young.

The gentleman in the middle back is Fukurokuju, another member of the Shichi Fukujin, and he is associated with wisdom and longevity and probably derives from a Chinese star God, Shou.

To the right stand 2 tanuki, who are not gods or kami, but have existed in Japanese folklore since ancient times as shape-shifters. They are also associated with good fortune.

In the center are Daikoku and Ebisu, both members of the Shichi Fukujin and often equated with Okuninushi and Kotoshironushi. Daikoku is the god of wesalth, commerce , and trade, and is derived from the Hindu God Shiva. Ebisu is the god of fishing and merchants, and is usually believed to be the only one of the Shichi Fukujin not from India or China.

The 2 snakes in the front I'm not sure about. Snakes have many connotations in Japan, especially water, so they may be representations of Benzaiten, one of the Shichifukujin associated with music, art, and eloquence. Based on a Hindu River God, Saraswati.