Achi Shrine Kurashiki

 

Achi Shrine is located on a hilltop overlooking the Bikan Historic District in Kurashiki, and is now the pre-eminent shrine of the area.

The chinowa, the circular "rope" of grass for purification can be found at different times of the year at diferent shrines. Here it was mid August.

It is believed that in ancient times this was the site of a garden belonging to the local ruling clan and there is supposed to be remnants of a cran and turtle island stone arrangement from that time.

Around tye time the area started to develop as a political and merchant centre, a Myoken Shrine was moved here from a nearby temple.

Until 1868 it was known as Myoken-gu and changed the name to Achi Shrine at the time of Shinbutsu bunri.

The first shrine buildings were built in 1620.

The three main kami are now said to be the Munakata Princesses, Tagirihime, Tagitsuhime, and Ichikishimahime, collectively known for marine safety.

Myoken was a very popular shrine in Japan, dedicated to the Buddhist deity of the North Star. When most Myoken shrines were changed in 1868 they switched to a pair of obscure kami from the Kojiki. Why they chose the Munakata Kami here is a mystery.

There are a wide variety of secondary shrines and kami in the grounds including a Susano shrine that also brought in several other local shrine kami in the so-called shrine mergers of 1910.

A Tenmangu shrine also enshrines Yamato Takeru, Sarutahiko, and Omononushi as well as Sugawara Michizane. Curiously there were lots of Daruma dolls at this shrine.

Another sub-shrine enshrines Okuninushi, Kotoshironushi, and Homusubi.

There is also an Inari shrine brought here from nearby in the early 20th century. The shrine grounds has quite a famous Wisteria, and a Noh stage also.

I visited at the start of day 8 of my walk along the Chugoku Kannon Pilgrimage as I headed south out of Kurashiki towards the next temple, Rendaiji. The previous post was on Kurashiki Silhouettes the evening before.

Munakata Taisha

 

I passed through the grounds of Munakata Taisha on my way to the final temple on the Kyushu Pilgrimage.

I entered through the rear entrance and passed by the Second Shrine and Third Shrine housed in structures that were relocated here from the rebuilding of Ise Shrine in 1973.

Munakata Taisha is actually three different shrines, the biggest here on the mainland is Hetsu-gu, with the Nakatsu-gu just offshore on Oshima, and the third, Okitsu-gu located 50k away on the small island of Okinoshima.

These second and third shrines were established to make it easy for people to visit all three without having to make a ferry crossing, and also because the Okitsu-guis is an uninhabited island where women are not allowed.

The three kami are sisters, Ichikishimahime, the youngest, here, Tagitsuhime on Oshima, and Tagorihime, the oldest, on Okinoshima.

Ichikishimahime is the primary kami of the famous Itsukushima Shrine and its branches.

The three sisters were created by the siblings Susano and Amaterasu. The male children created were attributed to Amaterasu and include the mythical lineage of the imperial family. The three females were given to Susano, though some with a nationalistic bent claim them also for Amaterasu, forgetting that to do so would put the imperial lineage under Susano....

The three shrines and islands were very important in trade and travel between Japan and Asia, and the three sisters are usually considered protectors of maritime journeys.

The rituals that were conducted on Okinoshima between the 4th and 9th centuries have left a wealth of archeological treasures, sone of which can be seen in the museum here.

It has also led to Okinoshima being registered as a UNESCO World Heritage site.

The ancient Munakata Clan were obviously powerful players in the introduction of technology and culture from the Korean Peninsula and mainland China.

On this visit I was in a hurry so didn't visit the main shrine compound, rather enjoyed the cherry blossoms around the pond at the entrance.

The previous post was on Munakata Kannonji Temple.

Uchihara Oji Shrine

 

Located in Hidaka, a little north of Gobo, for 800 years this was known as Takaie Oji, but was renamed in early Meiji.

It was one of the 100 Oji, shrines along the main pilgrimage route from Kyoto down the coast of Wakayama and then into the Kumano Sanzan shrines.

Shrine records say there was a shrine here in the mid 5th century. I'm not exactly sure when the system of Oji were established, but I am guessing in the Heian Period when the most imperial pilgrimages along this route took place. The primary kami is listed as Amaterasu, with secondary kami listed as Homuda Wake (Ojin), Ichikishimahime, Kagutsuchi, Sugawara Michizane (Tenjin), Kanayamahiko, and  Nintoku.

During the so-called shrine mergers of early 20th century, 30 local shrines were moved here including multiple Benzaiten, Konpira, Tenjin, and Inari shrines as well as many unamed "satogami".

I visited at the start of day 7 of my walk along the Saigoku Kannon Pilgrimage, which in this section follows the old Kumano Kodo Kiiji Route. The previous post was on the nearby Dojoji Temple, a famous and picturesque spot.

Sohachiman Shrine

Located in Nakanuki, near Sone in Minamikokura, Sohachiman shrine is quite a popular shrine in the area and is known particularly for prayers for a long life and also for enmusubi, finding a partner.

As a Hachiman shrine the main kami enshrined here is listed as Homuda Wake, the name of Emperor Ojin, but unlike most other hachiman shrines it does not list his mother, or father, or wife. It does however enshrine the three Munakata goddesses, Takirihime (Tagorihime), Ichikishimahime, and Takitsuhime.

However the main focus for visitors to the shrine is a massive boulder, split in two, called Suzuiwa, which enshrines the goddess Iwanagahime, one of two daughters of Oyamatsumi offered to Ninigi, the grandson of Amaterasu and mythical ancestor of the imperial line.

Ninigi rejected here because she was not as pretty as her sister, and in response she vowed that from now on the lives of the emperors as well as all other humans would be as brief as the blossoming of the cherry blossoms. This is why she is prayed to for longevity. The fact that the rock is split into two parts, one male the other female, is the reason people come here to pray for enmusubi.

Junisho Shrine

Junisho Jinja

Junisho Shrine is another small village shrine on the banks of the Nakaumi just about 1k north of Oi Shrine. Junisho means "twelve places" and refers to the 12 different kami enshrined here.

The first two are Izanagi and Izanami, the brother-sister, husband-wife, pair who really are the most important of the Japanese kami. It was they who created the Japanese islands and populated them with a whole pantheon of kami.

Among the kami created by Izanagi and Izanami perhaps the most important are the siblings Amaterasu and Susano, both also enshrined here. Amaterasu is often called the most important Japanese kami, but that is really just a hangover from State Shinto, her importance being that the imperial family claim descent from her. In real terms Susano is more important. He "descended" to Japan long before the descendants of Amaterasu, and there are far more shrines in Japan to Susano and his lineage than there are for Amaterasu and her lineage.

Between them, by "trial of pledge", Amaterasu and Susano created the  Gonansan Joshin, 5 male and 3 female kami, 6 of whom are enshrined here. The three females, often called the Munakata Kami, were kami strongly connected with travel between Japan and the Korean Peninsula. They are Tagitsuhime, Takiribime, and Ichikishimahime. The three male are Kumanokusubi, Ikutsuhikone, and Amenohohi. Its not clear why 2 of the eight are not enshrined here, nor why the only kami enshrined here, Konohanasakuyahime, that is not part of the obvious grouping of twelve.

There is also an altar/shrine to Kojin.

Shichifukujin The 7 lucky gods

All of these statues of the 7 lucky gods of Japan are at Taizo-Ji, a temple at the southern end of the Kunisaki peninsular. This first one is Daikoku, usually equated with Okuninushi, though originally a Hindu deity, Mahakala, a war god. In japan he is associated with agriculture, rice farming and the kitchen. He is usually depicted carrying a magic mallet, standing on a pair of rice bales and with a sack of treasure over his soldier.

The reason these statues are silver is that they are covered with little silver papers that visitors purchase from the temple and apply to the statues while making their prayers/requests. On the silver paper are bonji, a japanese version of an ancient sanskrit script.

This is Fukurokuju, god of wisdom and longevity and sometimes credited with the power to revive the dead. He is a manifestation of the southern Pole star and is linked to a myth of a Chinese Taoist sage. He is a later addition to the seven, replacing Kichijoten.

Benzaiten, a Hindu deity called saraswati, is usually depicted holding a Biwa, Japanese lute, and is associated with all that flows,... water, words, music etc. Often equated with the shinto kami Ichikishimahime

Ebisu is often considered to be the only Japanese god of the seven. The god of fishermen, workingmen, and good luck. He is immensely popular and is often depicted paired with Daikoku as a manifestation of the father-son pair Okuninushi and Kotoshironushi. He is usually depicted carrying a fish.

Bishamonten is a god of war and warriors, so obviously popular with samurai. Originally Hindu, he is the leader of the Shitenno, the 4 heavenly kings of Buddhism and protector of the north.

Jurojin, another Taoist god of wisdom and longevity, often confused with Fukurokuju and said to inhabit the same body.

Hotei, known as the Laughing Buddha in the West, is probably based on a real Chinese Zen monk. He is the god of happiness and the patron of bartenders!!