Chinkaiseki Hachimangu Shrine Itoshima

 

Situated on a hilltop overlooking the sea and noted for its sunset views, Chinkaiseki Hachimangu traces its roots back to the mythical Empress Jingu, just like the last shrine I visited in Karatsu, Kumonohara Shrine.

The chinkaiseki of the name refer to a pair of smooth stones Jingu picked up and carried in her sleeves while she "subdued" the Korean Peninsula. Later she returned the stones here, though they cannot be seen.

The story is recorded in the Kojiki as well as in a poem in the Manyoshu.

Stones of various kinds can be found at the shrine.... halfway up the slope, at the site of what was earlier the main hall, is a small structure containing three stones. The Yin Yang stones resemble the genitals of male and female, and the stone on the right is said to be a sainokami, the guardian of village borders, often represented as a phallic stone and later by a "cute" male-female pair.

There is a Konpira Shrine, and a Sarutahiko shrine, and several sacred stones of different kinds.

This was the last stop on day 73 of my walk. I was coming down with some kind of cold so I took the train into Fukuoka and planned a rest day the next day. The previous post in this series was on the neighbouring Shinkoin Temple.

Misetaireiseki Shrine & the Myth of Empress Jingu

Misetaireiseki Shrine & the Myth of Empress Jingu

Heading south from Rikitake I come to the most substantial shrine of the day that is obviously much  more than just a village shrine.

According to the legend, Emperor Chuai, the 14th "emperor", was unusual in several respects. He was the first emperor who was not a son of an emperor. He was also based in Kyushu rather than Yamato in central Japan. According to the Kojiki and Nihongi he reigned in the late 2nd century, but these dates have been known to be out by centuries since the Edo period but are still adhered to in much official literature.

He is said to have had a temporary palace at this spot during his military campaign to subdue the Kumaso tribe. His "wife", later known as Jingu, had a vision and suggested he not attack the Kumaso but rather invade Korea, but he scoffed at the idea.

In the ensuing battle the Kumaso were victorious and Chuai was mortally wounded by a poison arrow. Fearing that news of his death would demoralize the troops, Jingu put on Chuai's armour and led the troops to success. Further north at what is now Kashii Shrine, she announced Chuai's death and then led her troops on an invasion of Sila on the Korean peninsula.

There is absolutely zero historical evidence of such an invasion, but in the 20th century, the Jingu myth was used to justify the occupation of Korea.

According to the myth, she took with her a stone containing the spirit of Chuai, and on her return left it here and founded the shrine to protect Korea.

According to the myth, for the three years of the Korea campaign she was pregnant with Chuai's child and gave birth on her return to a son who became Emperor Ojin. This is where historians divide the Yayoi period from the ensuing Kofun period.

It looks as if the Yayoi period is characterized by immigration and cultural and technological import from southern China, SE Asia, and even the pacific islands, whereas the Kofun period is marked by massive influx of Korean culture and technology......

The third photo is of the rock around which the shrine is based.  The 6th photo is inside the Awashima Shrine in the grounds. Misetaireiseki Shrine is one of only a few shrines in the Chikugo region that were listed in the Engi Shiki, which means it used to be quite important.

Yokoguma Hayabusataka Shrine

Japan Shrines

About one kilometer from the previous shrine, Otoguma Tenmangu, the village shrine in Yokoguma was similar in appearance, being situated within a grove of large trees. However, by crossing a small river to get here  I had entered into a different cultural sphere. Whereas almost all the shrines I had visited earlier were Tenmangu shrines, on this side of the river they turned out to be shrines all connected to the mythical Empress Jingu.

According to the story, Emperor Chuai, considered the last of the "emperors" of the Yayoi period, and who was based here in northern Kyushu rather than the Yamato area, received an omen from the kami Takamimusubi who took the outward form of a bird that alighted on a pine tree before flying off to the north.

Takamimusubi is one of the first group of kami who "came into existence" and who has no stories about him in the ancient myths but is considered in some versions to be a grandfather of Ninigi who later descended from the high plain of heaven to begin the rule over Japan.

After Chuai's death, his consort, later known as Empress Jingu came back to this spot and established the shrine with Takamimusubi as the kami.

Hayabusa, in the name of the shrine, refers to the peregrine falcon, believed to be the bird of the legend. Though the original pine tree has long since gone, a group of three centuries old trees are revered here,

My next stop was the nearby Frog Temple, Nyoirinji, and several of the shrines i visited later were also connected to Jingu.

Japan Shop

Sumiyoshi Shrine Hakata

Sumiyoshi Shrine Hakata

Sumiyoshi Shrine in Hakata is a large, historic shrine near the river that in ancient times was much closer to the mouth of the river and the sea.

It enshrines three kami that were associated with safety for sea journeys. The head shrine is Sumiyoshi Taisha in Osaka, but it is believed that this one in Hakata is the original.

The current main hall was built in 1673 and is a National Treasure. The Sumiyoshi kami are associated with the mythical Empress Jingu, and she is also now enshrined here.

Within the extensive, wooded grounds of the shrine is also an Ebisu Shrine, and several Inari Shrines. Next door is the Rakusuien Garden.

Ema Votive Plaques

Kagoshima Jingu

After getting my hotel room in Hayato I set off the explore the local shrine, Kagoshima Jingu, and was delighted to discover that this evening was going to be the Summer Matsuri and the shrine approach was lined with stalls setting up and large lanterns decorated with chidrens painting hung everywhere.

The wooden horse at the entrance was far more decorative than any other shrine horse I had seen because this one is how a horse is decorated for the Hatsu Uma Festival when the horse leads a procession to the shrine. The festival is said to originate from a dream had by the regional Daimyo who had slept at the shrine.

There are a lot of secondary shrines throughout the extensive grounds as this was the Ichinomiya, the highest ranked shrine in the province of Osumi which today forms the eastern half of Kagoshima Prefecture. The main enshrined kami are Hoori and Toyotamahime, the grandparents of the mythical first emperor Jimmu and legend says it was founded at that time.

This is the southern Kyushu variation of the founding myth of Japan that more usually places the activity further north in the mountains of Miyazaki around Takachiho. The ceiling of the main hall is decorated with hundreds of paintings of regional plants.

Also enshrined here are Emperor Ojin and his mother Jingu, collectively enshrined as Hachiman. There are quite a few huge camphor trees in the grounds too....

Matsushima Shrine Usuki

Matsushima Shrine

Located on a long, narrow island near the mouth of the Usuki River, Matsushima Shrine was founded in 1707.

The three main kami enshrined here are Sokozutsunoo, Nakazutsunoo, & Uwazutsunoo, three kami that were created when Izanagi was purifying himself in water after fleeing from the Underworld.

There is no agreed upon meaning for their names, though they are the three kami that collectively are enshrined at Sumiyoshi shrines. The inclusion of Jingu as a secondary kami further suggests the connection to Sumiyoshi. Why it is a Matsushima shrine and not a Sumiyoshi shrine is not clear to me.

There are other Matsushima shrines so quite probably this was founded as a branch of the main one. Also enshrined here is Sugawara Michizane, Tenjin.

Yuzukosho is a signature product from Usuki

Kitayama Shrine, Mount Wakasugi

Located right on top of Mount Wakasugi at about 660 meters above sea level, the maps and many people call it Kitayama Shrine, but it is really the Upper Taiso-gu shrine. The lower Taiso-gu I stopped in at on my way up the mountain.

Not surprisingly it seems to have the same set of kami enshrined as at the lower shrine, the main one being Izanagi, along with Amaterasu, and Hachiman.

All around the shrine are Buddhist statues and shrines as the Okunoin where Kukai supposedly practised austerities is in a cave just below the shrine. It was usually Buddhists or Yamabushi who established shrines on mountaintops like this.

There is a large, white statue of the mythical Jingu, mother of Ojin, and a curious statue of Daikoku with an extreme smile....

Birth Stones at Umi Hachimangu

According to the ancient myths, Emperor Chuai and his consort Jingu travelled to Kyushu to fight the Kumaso people of southern Kyushu. Jingu was known as a shamaness and she received a message from the kami that they should attack and subdue the countries on the Korean Peninsula. Chuai scoffed at the idea and was promptly killed by the kami. Jingu took over and organized a military invasion of the peninsula. She was pregnant with the child of Chuai and in order to stop the child being born before she returned she placed 2 smooth, round stones "in her loins".

Jingu was gone 3 years and when she arrived back she safely gave birth to the child who would become Emperor Ojin. The name of the place she gave birth was changed to Umi, and now a Hachimangu shrine stands at the place.

Behind Umi Hachimangu is a large container filled with stones, koyasunoishi, safe birth stones. A woman who prays at the shrine for a safe birth for her child will take oe of the stones home with her. Upon the safe birth of the child the woman must then find another stone and write the new childs name and birthdate on it before returning both stones to the shrine.

Umi Hachimangu

Umi Hachimangu is located a little to the east of Fukuoka City. Like all Hachimangu, it enshrines primarily Ojin, the posthumous name of the "emperor" Homuda Wake.

What is unique about this Hachimangu is that it is built on the site where, according to the ancient myths,  Homuda Wake was born, and the place name was changed to Umi, derived from the Japanese word for birth.

Along with Ojin, his mother Jingu is enshrined. Often Hachimangu will have Ojins father Chuai and Ojins wife Himegami enshrined, but here it is Tamayorihime, who is sometimes considered to be an individual, and sometimes considered to be a generic word for Miko.

While I was there a ceremony was going on. It may have been a Purification ceremony, but I suspect it more likely to be a ceremony to pray for safe childbirth, something this shrine is particularly known for.