Sutra Storehouse at Anyoji Temple

 

Anyoji Temple in Iwami Ginzan, the World Heritage silver mine area in Shimane is known as the Crustal Temple, but I will cover that in a later post. For now we are looking at the Sutra Storehouse of the temple.

Originally located on top of the mountain, it was founded as a Tendai temple in the early15th century but converted to Pure Land sect in 1523.

The storehouse, said to be from when it was a Tendai temple, has an excellent piece of kote-e above the door. Kote-e, literally "trowel picture" are plaster reliefs found mostly on temples and storehouses, though sometimes on homes. Further examples can be found in this post on Kitsuki.

The storehouse also houses a statue of Shaka Nyorai, Shakyamuni, the historical Buddha.

Flanked by attendants, it is also said to date from when the temple was Tendai.

Daion-ji Temple Nagasaki

 

Continuing north along Teramachi from Daikoji Temple, the next big temple is Daionji.

It was founded in 1614 and belongs to the Jodo, or Pure Land Sect, founded by Honen, and the honzon is another Amida.

During the Edo Period, the temple was considered one of the Three Major Temples of Nagasaki. The priest who founded it, Denyo Sekitotsu, was another of the Five Nagasaki Monks.

The temple buildings survived the atomic bombing, but were destroyed later by arson. A small brick arch dates back to about 1868.

The Sanmon Gate houses statues of the Shitenno rather than Nio.

Other than the colorful Shitenno statues and a lovely weeping Plum tree in full bloom in mid February, there is not a lot to see. For the historically minded the cemetery has the grave of Yasuhide Matsudaira, the Nagasaki Magistrate who committed suicide to atone for allowing an English ship into Nagasaki in 1808.

The previous post in this series on day 60 of my Kyushu Pilgrimage was the neighboring Daikoji Temple.

Tanjoji Temple Birthplace of Honen

Honen

Tanjo-ji Temple is located in central Okayama prefecture, somewhat south of Tsuyama. Tanjo mand "birth", and the temple was built on the site where Honen, the founder of the Jodo shu, Pure Land sect, was born. 

It is quite a large complex and is included in about half a dozen pilgrimage routes, including the Chugoku 33 Kannon Pilgrimage where it is a "special" un-numbered temple, and it was at the start of my 4th day walking that pilgrimage that I visited.

This is the mausoleum f Honen's parents. His father was a high-ranking provincial official who was later assassinated. Honen was born here in 1133. The temple was established in the early 13th century.

The temple was patronized by the Mori clan and was extensively rebuilt in the late 16th and early 17th centuries. Some of the structures are Nationally recognized Important Cultural Properties.

A statue of Honen as a young boy leaving home to become a monk. While studying at Hiezan, the great Tendai monastery above Kyoto, he searched for a method whereby the mass of people could achieve salvation, and settled on what in Japanese is called the nembutsu.

In essence, this means reciting the name of Amida Buddha to ensure one's rebirth in his Pure Land. A disciple of Honen, Shinran, later created the True Pure Land sect, Jodo Shin Shu, and this is the most popular Buddhist sect in Japan.

Next I will post soem photos of the statuary and such from the temple....

Green Tea

Shurin-ji Temple 35 on the Sasaguri Pilgrimage

Shurin-ji is a small temple in Sasaguri, but it was the largest temple so far on my first day walking the Sasaguri Pilgrimage. It was the only one so far that was big enough to have a priest's home. It belongs to the Jodo, Pure Land,  sect, and its honzon is Amida

However, the part of the temple that is the site for the pilgrimage is a small shrine in the grounds called Yakushi-do, which houses this statue of Yakushi Nyorai, commonly known as the Medicine Buddha. Temple 35 on the Shikoku pilgrimage has Yakushi as its honzon, so the corresponding number 35 here in Sasaguri is the same.

There is also a small Kannon-do housing a nice Kannon statue and several other statues in the grounds.

This one has been adorned with a traditional pilgrim hat.

I have no idea who this statue represents but it could be a rakan, a disciple of the historical Buddha.

Kando-ji Temple 5 on the Izumo Kannon Pilgrimage

The fifth temple on the Izumo 33 Kannon Pilgrimage is Kando-ji. It is also temple 23 of the Chugoku 33 Kannon Pilgrimage.

The Niomon contained a pair of quite crude Nio.

Unusual, considering it is a Pure Land sect temple, it has a Daishi-do enshrining Kobo Daishi, the founder of the Shingon sect.

It was founded in 781. There was no-one around for me to ask what the connection to Kobo daishi is.

It is located towards the hills to the south of downtown Izumo.

Onomichi temple walk Houdo-ji

The path to the second tempel on Onomichis' temple walk is easy to follow and narrow

Like the temples and houses of Onomichi, the graveyards are crowded together...

Founded in 1387, Houdo-ji now belongs to the Jodo sect (Pure land). The bell in the bell tower dates  from the end of the 15th century.

The main deity enshrined here is Amida Nyorai.

Onomichi Temple Walk Jiko-ji

The first temple on Onomichi's Temple Walk is the Jodo (Pure Land) sect temple Jiko-ji. Originally founded in the ninth century it was then of the Tendai sect. There is no missing the entrance gate hewn out of massive blocks of stone.

If you have the time you can stop and make a "Nigiri Botoke", a " squeezed Buddha". made by squeezing a small lump of clay in one hand and then adding a face. The priest will give you instruction and then mail you the finished figure after it has been fired.

When I was there in March the Plums were still in bloom.

The temple is home to a National Treasure. “Kenpon Chakushoku Fugen Enmyo Zo" is a painting on silk of the bodhisattva Fugen Enmyo and is the oldest representation of this bodhisattva in Japan. Like so many National Treasures it is not on public display