Susanoo Shrine Fujito

 

After another couple of kilometers walking down the Kurashiki River from the Misaki Shrine I crossed the river to head south and came upon this substantial village shrine.

It was originally called Gyoeki Shrine but changed its name to Susanoo Shrine in 1868.

It was founded in 888.

Architecturally it was simple and uninteresting.

A male-female pairing of Bitchu Kagura masks probably represent Susano and Kushinada.

There were multiple secondary shrines in the grounds including an Inari Shrine and an Akiba Shrine.

The previous post in this series on day 8 of my walk along the Chugoku Kannon Pilgrimage was on nearby Misaki Shrine.

Misaki Shrine Aruki

 

Heading southeast out of old Kurashiki I follow the Kurashiki River towards the next pilgrimage temple on my walk.

In Aruki I stop in at the local village shrine that seems to have a somewhat honorable past.

Said to have been founded in the 12th century by a Moritsuna Sasaki, a retainer of the Minamoto during the Genpei War, he defeated a Taira army nearby in the Battle of Kojima.

The most curious thing here was this ceramic figure on the roof. Does not appear to be an Onigawara, nor a tengu, and my wife has not seen anything like it before. Any info would be appreciated.

In 1611 the shrine was moved to its current location. The primary kami is listed as Onamuchi, a variation of Okuninushi, but the signboard also lists Kibitsuhiko, as well as Ojin and Jingu. There were also multiple secondary shrines in the grounds.

The previous post in this series on day 8 of my walk along the Chugoku Kannon Pilgrimage was on Achi Shrine in Kurayoshi.

Ikuta Shrine Sannomiya

 

Ikuta Shrine is the most important shrine in Sannomiya, part of Kobe in Hyogo. It was the third-ranked shrine in the province, the sannomiya, which is why the area around it took that name.

My room for the night was nearby so I passed through the grounds on my way there.

A "shinto" wedding was taking place. As I have mentioned before, Shinto Weddings are a very modern thing and not at all traditional.

Christian weddings have a much older history in Japan than Shinto weddings. The first shinto wedding was in 1904 for the Crown Prince. It was modelled on royal weddings of Europe and especially the UK.

Later a few elites had Shinto weddings and before the war it became popular with salarymen and army officers who chose it because it was modern and untraditional. Ikuta Shrine is known to have performed shinto weddings in the prewar years.

In 1945 it was suddenly made traditional and has gained in popularity since then.

According to myth, Ikuta Shrine was established by Empress Jingu when her ship was becalmed here.

She was told by the kami Wakahirume that she wished to stay here, so Jingu set up the shrine. Wakhirume is considered to be either  a younger sister of Amaterasu, although sometimes she is thought of as a daughter of Amaterasu or even Amaterasu as a girl.

Over the centuries numerous other shrines have been made inside the grounds, including Sumiyoshi, Hachiman, Suwa, Hiyoshi, Inari, and a Sai shrine. As is evident in the final photo, Ikuta Shrine is one of the increasing number of shrines "specializing" in matchmaking.

This visit was at the end of my third day walking the Kinki Fudo Myoo Pilgrimage. The previous post was on one of the Inari shrines at Ikuta.

From Kiyotakiji to Shoryuji

 

I spent the night in the tsuyado, the free room offered by some temples for walking pilgrims, at temple number 35 Kiyotakiji, so was up before sunrise and on my way on day 18 of my walk along the Shikoku Pilgrimage.

The route towards temple 36, Shoryuji, was pretty much directly south towards the coast and about 15k away. First I had to cross the Hage River, a tributary of the Niyodo River.

To reach the coast the road passes over a line of hills. Just before the pass, at around 100 meters above sea level, is a small park. As well as toilets it has a nice seated shelter..... exactly the kind of place that a walking henro keeps their eyes open for....

Dropping down into a town called Usa. I knew of the Usa in Oita on Kyushu, home to the head Hachiman shrine, but hadn't heard of this one before.

As usual, I pass by numerous small, local shrines, and one has a most unusual torii.

It is made of steel, seemingly stainless, yet dark. I have seen bronze torii, torii sheathed in copper, and some large steel torii, but none like this...

I reach the Pacific coast and pass by the fishing harbour with expansive views back along the Kochi coastline.

Shoryuji is on the Yokonami Peninsula a long narrow peninsula across a long narrow inlet. Before the 640 meter long Usaohashi bridge was built in 1973 pilgrims would have had to cross by ferry, one of the many sections on the pilgrimage route that ferries were needed.

The beaches on the tip of the peninsula seemed to be a popular holiday spot.

The previous post in this series was on temple 35, Kiyotakiji.

Miho Shrine

 

Miho Shrine is a major shrine located at the Eastern tip of the Shimane Peninsula and is the head shrine of about 3,000 Miho shrines throughout Japan.

It is also said to be the head shrine of all Ebisu shrines nationwide, though that is also claimed by Nishinomiya Shrine in Hyogo.

There are two quite distinct origins for Ebisu, one as the "leech child" born to Izanagi and Izanami, and the other as Kotoshironushi, one of the sons of Okuninushi in Izumo. The former si the basis for Nishinomiya Shrine, and the latter for Miho Shrine in Izumo. In early Meiji Period the government officially classified Ebisu as Kotoshironushi.

Miho Shrine was mentioned in the Izumo Fudoki, the 8th century local gazeteers published shortly after the more famous Kojiki and Nihon Shoki.

It seems quite possible that at first the kami Mihosumi was enshrined here but that later Mihotsuhime and Kotoshironushi became the two kami under the influence of the Kojiki and Nihnshoki.

Mihotsuhime is a wife of Okuninushi, and step-mother to Kotoshironushi.

Their twin hondens are in a unique architecture style and registered as Important Cultural Properties. They were constructed in 1813.

I have not noticed before at other shrines, so am not sure how prevalent the custom is, but above the entrance gate hang two Onusa purification wands.

Kotoshironushi used to go fishing often at his favorite spot on an offshore islet.

He was there when his father, Okuninushi, sent for him to consult about the offer from Amaterasu envoys to hand over the land to her descendants in what is known as the Kuniyuzuri myth.

This event is recreated in two unique festivals involving boats, the Murote Fune held on December 3rd involving two large canoes, and the Aoshibagaki held on April 7th.

The shrine also has an impressive collection of hundreds of musical instruments that have been donated over the centuries.

846 are registered as Important Tangible Folk Cutural Properties and include the first accordion and organ in the country

Often depicted carrying a Sea Bream, Ebisu is well known as a kami of fishing but also safety at sea, and prosperity in business.

Mihotsuhime, a daughter of  Takamimusubi, is known for abundant harvest, marital harmony, safe childbirth, prosperity of descendants, and music and dance.

Mihonoseki is a small port in a sheltered position that was used as a lay-over for the Kitamaebune ships in the Edo period.

Served by buses from Matsue, it is a nice place for a quiet visit and the guesthouse used by Lafcadio Hearn is still in business.

The previous post on sights to see in Matsue was on Jozan Inari Shrine, another shrine with a famous boat festival.