Hakozakigu Shrine

 

Hakozaki Shrine was founded in 923 when the wakemitama, divided spirit, was enshrined here in Hakata after being brought from the Daibu Hachiman Shrine in what is now Iizuka.

By the 12th century it had become the Ichinomiys, the highest ranked shrine in the province.

During the first Mongol Invasion in 1274 the shrine was burned down.

When the shrine was rebuilt the Emperor Kemeyama sent a scroll with the message "May the enemy nations prostrate themselves (in defeat)" The carved sign above the main gate has this inscription in a copy of the emperors own hand. There are however various theories about exactly which emperors sent the inscription first, and when. 

The shrine burned down several more times during wars, and when Hideyoshi had his campaign to subdue Kyushu he made Hakozaki Shrine his headquarters.

The main gate, photo 1 above, and several buildings are all Important Cultural Properties and date to the mid 16th century when the shrine was rebuilt by Ouchi Yoshitaka.

The current carving of the inscription above the gate dates from 1573 when the gate was rebuilt.

The shrine covers a very large area and is quite spacious, though paintings show that prior to 1868 there were many pagodas and other Buddhist structures within the ground.

Originally just a short distance from the sea, as the land has encroached on the sea the road leading to the shrine from the water has gotten longer.

Being a Hachiman shrine, the primary kami are Ojin, Jingu, and Tamayorihime.

In the penultimate photo below, a red fence encircles a pine tree known as the Box Pine. It is said that when Ojin was born, not far away in the hills overlooking what is now Fukuoka, his umbilical cord was placed in a box and buried on this spot.

Hakozaki means "Cape of the box".

I visited early in the morning of  76th day of my walk along the Kyushu 108 temple Pilgrimage. The previous post was on a small. local Kumano Shrine south of Fukuoka City

Shisho Shrine Imazu

 

Shisho Shrine is located on the waters edge on the protected side of a headland in Imazu Bay.

The komainu, lanterns etc all seem to be of very recent origin.

One particularly huge tree stands in from of it.

Imazu was a port used in trade with mainland Asia in ancient times, for a while supplanting nearby Hakata in this role.

It is said that the shrine was established to protect the foreign ships and sailors who arrived in Imazu, though it would seem more likely to spiritually protect from such visitors, as disease and disaster was thought to come from "outside".

As the name suggests, four kami are enshrined here: Amaterasu, Hachiman, Sumiyoshi, and Kasuga. Hachiman and Sumiyoshi were originally cults from northern Kyushu but were very much "national" kami by this time.

The previous post was on the Bishamondo and viewpoint on the nearby Bishamonyama.

Koraiji Oimatsu Shrine

 

Koraiji is a village on the edge of the Itoshima Plain at the base of Mount Takaso.

Oimatsu Shrine was ranked as a village shrine in Meiji, but other than that I can find no history of it.

Like several other Oimatsu shrines I've come across in this part of Kyushu it enshrines Sugawara Michizane, and I have been intrigued by why they are not called Tenjin shrines or Tenmangu. One source I recently read suggested that many of the Oimatsu shrines are located on what were land under the control of Daizaifu Tenmangu. Shrines and temples were awarded lands as income and larger shrines and temples had huge estates in Japan.

The hall of the shrine had lots of ema paintings....

The area around the shrine is dotted with historical markers as the mountain was home to an 8th century "castle". Whereas ancient castles in Japan, which in English would be classed as forts, were said to be korean-style, this one was Chinese-style.

The previous post in those series on day 75 of my walk around Kyushu was on the nearby Itokoku History Museum which showcases the rich, ancient history of this region...

Sazareishi Shrine

 

Located right in the middle of the Itoshima Plain, Sazareishi Shrine is surrounded by large Yayoi settlements and important tombs dating back 2,000 years.

This seems to have been the "capital" of the oldest "country" of Japan mentioned in the ancient Chinese chronicles. 

In historical times the shrine was very powerful and controlled numerous branch shrines in the area and was destroyed by warfare many times.

In  1587 Hideyoshi confiscated most of the shrines lands, and therefore income, and it declined in power.

The two main kami are Iwanngahime, and her sister Konohanasakuyahime, daughters of Oyamazumi.

They were offered as brides to Ninigi, sent by Amaterasu, but he sent Iwanagahime back to her father as she was ugly. In retaliation, Oyamazumi made the lifespans of the imperial line shorter, like mere mortals. Konohanasakuyahime is generally considered to be the goddess of Mount Fuji.

The previous post in those series on day 75 of my first Kyushu walk was on the nearby Ibara Sumiyoshi Shrine.

Art of Hashikuraji Temple

 

Hashikuraji is a mountain temple in the mountains that border Tokushima and Kagawa on Shikoku.

It was the "inner temple" of Konpira-san, once a major pilgrimage destination in its own right, and since Meiji Konpira became a shrine.

While not all temples have komainu guardian statues, Kashikuraji has quite a few. It also has several shinto torii gates. The top photo is the older type of komainu, wooden and kept indoors.

There are also plenty of carvings adorning the buildings at Hashikuraji. In fact when I was there I noticed free worksheets for kids available at the temple that encouraged kids to explore and find all the examples of animals, including mythical ones, at the temple.

Hashikuraji was a major centre for Shugendo and yamabushi and so has a pair of big wooden Tengu masks.

As is fairly typical, there was a pair, one of the long-nosed Tengu, and one of the Karasu Tengu with beak;

The honzon of the temple is a Konpira Daigongen, though it is a secret buddha and the last four generations of head priest have not even seen it.

There are a few statues scattered around the rounds though.

One of the newer ones is a Bokefuji Kannon. prayed to for protection from dementia and Alzeimers, this is a new version of Kannon that is becoming very common. Typically the standing Kannon will have a small, elderly couple at its feet.

There is a large outdoor altar to Fudo Myoo, and in fact this was what I had come here for, while walking the Shikoku Fudo Myoo Pilgrimage.

The previous post was on the temple buildings and the temples history.

Kumanohara Shrine Karatsu

 

Kumanohara Shrine is a small, but ancient shrine in what is now the Teramachi district of Karatsu in Saga.

According to the shrine legend it goes back to the mythical days of Jingu and her "invasion" of Korea.

While in this area, which at the time was pine forest, a great white light appeared and showed the direction for the sea journey to Korea, and so later some of her soldiers established Shiranui Shrine here.

Later, in the 7th century, the area was suffering an epidemic and so the locals prayed at the shrine for relief. 12 black birds with white breasts lined u in the trees at the shrine and emitted a white light, and from then on the epidemic subsided. The villagers were told the birds were messengers of the kami at Kumano and so the shrine was renamed Kumonohara.

The primary kami are therefore listed as Ketsumiko, Hayatama, and Fusumi, the three great kami of Kumano, otherwise known as Susano, Izanami, and Izanagi.

Also enshrined is Sarutahiko, Oyamatsumi, Ojin, and the spirit of Goro Kanda, a local ruler from the 8th Century. Within the grounds are an Awashima Shrine, and an Inari Shrine, which unusually has komainu rather than fox guardian statues

The previous post was on Daishoin the temple next door.