Art of Hashikuraji Temple

 

Hashikuraji is a mountain temple in the mountains that border Tokushima and Kagawa on Shikoku.

It was the "inner temple" of Konpira-san, once a major pilgrimage destination in its own right, and since Meiji Konpira became a shrine.

While not all temples have komainu guardian statues, Kashikuraji has quite a few. It also has several shinto torii gates. The top photo is the older type of komainu, wooden and kept indoors.

There are also plenty of carvings adorning the buildings at Hashikuraji. In fact when I was there I noticed free worksheets for kids available at the temple that encouraged kids to explore and find all the examples of animals, including mythical ones, at the temple.

Hashikuraji was a major centre for Shugendo and yamabushi and so has a pair of big wooden Tengu masks.

As is fairly typical, there was a pair, one of the long-nosed Tengu, and one of the Karasu Tengu with beak;

The honzon of the temple is a Konpira Daigongen, though it is a secret buddha and the last four generations of head priest have not even seen it.

There are a few statues scattered around the rounds though.

One of the newer ones is a Bokefuji Kannon. prayed to for protection from dementia and Alzeimers, this is a new version of Kannon that is becoming very common. Typically the standing Kannon will have a small, elderly couple at its feet.

There is a large outdoor altar to Fudo Myoo, and in fact this was what I had come here for, while walking the Shikoku Fudo Myoo Pilgrimage.

The previous post was on the temple buildings and the temples history.

Hashikura Temple 4 Shikoku Fudo Myo Pilgrimage

 

While being temple number 4 on the Shikoku Fudo Myo Pilgrimage, Hashikura-ji is probably more well known for being temple 15 of the 20 "extra" bangai temples of the much more famous Shikoku Ohenro pilgrimage. However, it is also a temple of the Shikoku Kannon Pilgrimage, and the Awa Saigoku Pilgrimage.

It is located at 600 meters above sea level looking down on the Yoshino River valley that cuts right throiugh Tokushima.

The temple is accessible by a ropeway which offers a great view of the impressive Niomon gate on the way up.

The ropeway stops at the main level of the temple near the priests residence, and right next to it the Gomaden. Though it had been really sunny for a few days, it was late December and there was snow around the grounds.

According to the temple, Hashikiuraji has performed the goma ceremony twice a day, every day, since the temples founding.

It was founded by Kobo Daishi himself in 828 when he climbed the mountain. Hr had a vision of Konpira Daigongen and carved a statue of him.

Hashikiraji became the okunoin, or inner temple, of Konpira, the complex that since Meiji has been a Shinto Shrine.

Further along is a massive Bell Tower and the Heart Sutra Steps that lead up to the main hall.

With 278 steps, the same number of chracters in the Heart Sutra, when added to the steps from the Niomon up to this first level, in total the climb to the main hall has 769 steps.

This is just a little less than the 785 steps that lead up to the actual Konpira Shrine.

A major fire in 1769, and then another in 1826, destroyed almost all the buildings, so everything standing now dates back to the late Edo period.

It is a large complex with a lot to see, and relatively few visitors. There are a lot of nice carvings and statues and so I will do a post on them next.

The previous post in this series on day 5 of my walk along the Shikoku Fudo Myo Pilgrimage was on the interesting old house and museum across the river that documents the local tobacco industry.

Nagaheta Konpira Shrine

 

Nagaheta is a village on the Kyuragi River in what is now Ochi Town in Karatsu, Saga.

The village shrine is a Konpira Shrine, one of more than 600 branch shrines nationwide of the famous Konpira Shrine in Shikoku.

Once a major cultic centre and pilgrimage destination, Konpira is known for safety at sea, and nowadays all travel.

With origins probably to the Indian deity Kumbira, Konpira was always a syncretic Buddhist-"shinto"; Yamabushi site, but in 1868 became purely "shinto" with the kami Omononushi, generally believed to be a manifestation of Okuninushi.

there was no signboard so I have no idea of the history of this branch, nor the secondary shrines in the grounds. However the unusual Komainu are said to be Hizen-style and similar to others I had seen in Saga.

I visited on the morning of my 72nd day walking around Kyushu. The previous post was on the early morning along the Matsuura River.

Iwami Hachimangu

Iwami Hachimangu

Iwami Hachimangu is the largest of a cluster of 4 shrines lined up at the base of the small mountain that used to have a castle on top.

It is located along theGinzan kaido, one of the the roads that lead from the sea up into the former silver mine of Iwami Ginzan.

The castle and shrine are associated with the Mori clan who controlled the area until the Edo period when the Shogunate took over the mine and its environs.

The other shrines are a Wakamiya Shrine, a Konpira Shrine, and one called Ubo-gu. It's not clear if any of these shrines were here before the Hachimangu and castle were established in the 16th century.

Route 31, the main road from Nima up to Omori runs close by and the shrine becomes very visible when the cherry blossoms are in full bloom.

I was on my way to Omori on day 4 of my walk along the Iwami Kannon pilgrimage.

Ensei-ji & Konpira-sha

Enseiji Temple, located down a small side street in Hagi is an example of something that was once the norm but is now unusual, it is both a temple and a shrine on the same site.

It is home to the biggest stone lantern in the prefecture as well as a huge Tengu mask. It is famous for being the temple where Ito Hirobumi, Japans first Prime Minister, studied as a child. I did hear that his uncle was a priest here.

The reason given why the shrine and temple were not forced to seperate is that they were holding writings of an imperial princess from several centuries earlier. As stated it doesnt make sense, but they were not forced to separate.

The shrine is a Konpira, a branch of the famous one on Shikoku known for protection for sea journeys. The temple part is Shingon and the honzon is a Jizo. The temple was founded in the 13th Century, a long time before the castle town was built.

Tamatsukuriyu Shrine

The main shrine in Tamatsukuri is the Tamatsukuriyu Shrine. The three main kami are Kushiakarutami, Onamuchi (Okuninushi), & Sukunahikona. The latter two are well known, but this was my first encounter with Kushiakarutami, who was the priest Tamasuri (he who makes the jewels) who enshrined Okuninushi following the ceding of the land to the Yamato, Kuniyuzuri.

Kushiakarutami is also equated with Haakarutama and Amenoakarutama, the first being the kami that gave Susano the jewels he used in his "contest" with Amaterasu, and the second being the kami that produced the jewels that were hung outside the cave that Amaterasu used to hide away in. The common feature of all these kami is the production of "jewels", the comma- shaped stones known as magatama. Tamatsukuri was a center of magatama production and the unusually shaped treasure house of the shrine has many of the objects found in archeological digs in the shrine area.

Nowadays the shrine is most well known for its "wish fulfilling stone" (negai ishi). Nowadays you can buy small stones from the shrine office and hold them against the almost spherical stone and have its power transferred.

There are numerous secondary shrines within the grounds including an Inari, Konpira, Susa, a Tama no Miya, Several other shrines I can find no information about, Kikakashi, Fukutoku, & Sanatama.

Chikuyo Shrine

Chikuya Shrine is a very ancient shrine near Iya in HigashiIzumo near the shore of the Nakaumi Lagoon. It is listed in the Izumo Fudoki which means it was in existence before the eighth Century. It is also listed in the 10th Century Engi Shiki which means it received offerings from the central government. It was moved to its current location in 1666 following a massive flood at its previous location about 1K south.

The primary kami of the shrine is Kotoshironushi, the son of Okuninushi who suggested that Okuninushi cede the land to the Yamato envoys. His main shrine is Miho Shrine not far from here on the Mihonoseki Peninsula. Nowadays he is equated with Ebisu.

The secondary kami enshrined here is named Hayatsumujiwake, and I can find absolutely no reference to him except that the Izumo Fudoki lists a Hayatsumuji Shrine, so I suspect that stood here originally until the Chikuya Shrine was relocated here.

As well as a covered sumo ring there are numerous secondary shrines within the grounds including a Tenman Shrine enshrining Tenjin, an Ise-gu enshrining Amaterasu, an Akiba Shrine for protection against fire, a Munetada Shrine, a Meiji era shrine with connections to the Kurozumi-kyo sect, an Inari Shrine, a Kizuki Shrine, Kizuki being the old name for the area where Izumo Taisha is located, a Konpira Shrine, and a Sumiyoshi Shrine.