Adakaya Shrine

Adakaya Jinja

Adakaya Shrine is most well known as being the starting point and destination of the Horanenya, the massive boat festival that takes place just once every 12 years. The boats used in the festival can be seen in the grounds of the shrine.

The main kami is Adakayanushitakigihime, indicating that Takigihime, one of Okuninushi's many daughters ruled over this area. The areas name, Adakaya, suggest a link with the ancient Korean kingdom of Kaya.

Within the grounds are secondary shrines to Kunisokotachi, another name for kunitokotachi, one of the primordial kami of the universe, Susano, Inari, and Omodaru, a kami I had not heard of before, but belongs to the generation of kami just prior to Izanagi and Izanami.

The most interesting aspect of the shrine is the two altars to Kojin which I have posted about before.

Tsurue Shinmeigu

Tsurue Shinmeigu is located on a small island in the north of Hagi, Yamaguchi. The channel seperating the island from the mainland is only a few meters wide so it doesnt feel like an island.

The shrine was founded around the end of the Heian Period, 5 centuries or so before Hagi became the Mori clans castle town. It is a branch of Ise Shrine.

Amaterasu is therefore the primary kami, but many others are enshrined within the grounds, including Takamusubi, and Kunitokotachi who were among the group of primary kami that created the universe and then disappeared from the mythology.

Another group of kami enshrined here are Omoikane, Futodama, Koyane, and Tajikarao. These kami all played a part in luring Amaterasu out of the Heavenly Rock Cave and also accompanied Ninigi on his descent to Earth. They are considered ancestors of some of the powerful clans of ritualists of the Yamato.

Also enshrined here and connected to Amaterasu and the Yamato is Ninigi and Tsukiyomi.
From the lineage of Susano there are two kami enshrined, Okuninushi, and Otoshi.
Finally there is an Inari shrine.

Nogi Shrine

This Nogi Shrine has absolutely no link to the more famous Nogi Shrine in Tokyo. That one is a twentieth century creation enshrining the "patriotic" General Nogi who committed suicide following the death of Emperor Meiji.

This Nogi Shrine is named after the ancient district of Nogi in Izumo, and is much, much older being listed in the Izumo Fudoki and the Engi Shiki. It was one of the top three shrines of Izumo, along with Kumano Taisha and Sada Shrine, up until the 11th Century when Izumo Taisha was promoted.

The main kami is Amenohiho, the first emissary sent from Amaterasu to convince Izumo to cede their land to Yamato. The Yamato say he joined Okuninushi and didn't report back. The Izumo say he did report back and his son came down to pacify the local kami. Amenohiho is considered the ancestor of the high priests/ governors of Izumo.

There are numerous smaller shrines within the grounds as well as a couple of altars to Kojin, the local land kami represented as a straw snake. Also enshrined here is Onamuchi (Okuninushi), Kotoshironushi, Hachiman, Futsunushi ( the tuteary kami of the Mononobe who played a part in subduing the local kami).

Also enshrined are Kuninotokotachi one of the primal kami of creation, Kuninosazuchi, an earth kami, Izanami, Tamayorihime, Juntoku a thirteenth century Emperor, kamusubi, Ayakashikone... a kami produced before Izanami and Izanagi who I had never heard of before, an Atago shrine, and an Inari shrine.

Mokoso Shrine

Mokoso Shrine, located in a grove of trees just south of Yakumo is an ancient shrine listed in the 8th Century Izumo Fudoki where it is called  Momino Yashiro.

The three main kami are listed as Kunitokotachi, Kuninosazuchi, & Amenohohi. Kunitokotachi is one, if not the, primal kami that came into being after the separation of heaven and earth, I first encountered it/him at Ayo Shrine and more info can be had in that post. Kunitokotachi was an important kami in Yoshida Shinto, and also in Tenrikyo. Kuninosazuchi I had not encountered before. As with most kami there are a variety of different versions, but most agree that it is one of two patron kami of hills and passes that came out of a union between Oyamatsumi, a kami of mountains, and Nozuchi, another name of Kayanohime, a kami of grasses. Amenohohi was the first emissary sent from the High Plain of Heaven to negotiate the hand over of the land from Okuninushi to the Yamato, and is considered the ancestor of the Izumo Taisha priestly lineage.

There are numerous secondary shrines in the grounds, including Shiogami, Sagi, Inari, and most interesting of all, Toshitokujin, the kami of the New Year with roots in Onmyodo, the Japanese name for Yin-Yang divination. Toshitokujin has connections with Tondo matsuri,... link here

There was also an altar to Kojin, a rope serpent wrapped around the base of a tree. Like Omoto in my region, Kojin is immensely popular in eastern Izumo, yet is not well known elsewhere or in towns. The land kami represented by a straw serpent can be found the length and breadth of Japan....

The shrine had a small Zuijinmon that typically included a pair of old, wooden komainu. The small wooden komainu found inside gates and sometimes flanking the honden or in the main building are much older than the nowadays more common stone komainu found flanking the pathway into shrines which mostly seem to only date back to the Edo Period.

Ayo Shrine

Ayo Shrine is a small village shrine at the base of the mountain on which is located Rengeji, the 14th temple on the Izumo 33 Kannon Pilgrimage. The two kami enshrined here are Susano and Kunitokotachi. Susano is well known and prevalent throughout this area, but this was the first time I encountered Kunitokotachi.

Which is actually kind of surprising since Kunitokotachi was the first kami to come into existence. Out of chaos heaven and earth separated and in the space between Kunitokotachi emerged out of "something like a reed". That is according to 4 sources in the Nihonshoki. In the Kojiki,  Amenominakanushi was first, and when the Kojiki was revived in the 19th Century Amenominakanushi started to receive more attention. It is generally believed that the first stories in the ancient myths concerned with the creation of the universe are Chinese in origin.

The shrine has a fine example of Izumo-style shimenawa and a nice ancient tree.