Sumiyoshi Shrine Haiki

 

This Sumiyoshi Shrine is close to the edge of the water in Haiki near Sasebo, Nagasaki.

About 2 kilometers away, a bit inland, is another Sumiyoshi Shrine that is said to be the origin of this one. A mikoshi is carried between the two shrines during festivals.

It is not a particularly big shrine but seems to be very popular in the area.

Sumiyoshi shrines enshrine the Sumiyoshi Sanjin, the three kami of Sokotsutsu no o no mikoto, Nakatsutsu no o no mikoto, and Uwatsutsu no o no mikoto. Three "brothers" noted for their protection of seafarers.

The main Sumiyoshi Shrine is in Osaka, but it was originally a north Kyushu cult taken to central jaan by Jingu who is also enshrined in Sumiyoshi Shrines now.

The oldest shrine to the Sumiyoshi Sanjin can be found in nearby Hakata in Fukuoka, and also on the Iki Islands which suggests a connection to travel between the Korean peninsula and northern Kyushu, which also explains the Jingu commection.

I was visiting not long after sunrise on Saturday, March 8th, 2014 at the start of my 66th day walking around Kyushu.

The previous post was on the nearby Haiki Strait.

Matsushima Shrine Usuki

Matsushima Shrine

Located on a long, narrow island near the mouth of the Usuki River, Matsushima Shrine was founded in 1707.

The three main kami enshrined here are Sokozutsunoo, Nakazutsunoo, & Uwazutsunoo, three kami that were created when Izanagi was purifying himself in water after fleeing from the Underworld.

There is no agreed upon meaning for their names, though they are the three kami that collectively are enshrined at Sumiyoshi shrines. The inclusion of Jingu as a secondary kami further suggests the connection to Sumiyoshi. Why it is a Matsushima shrine and not a Sumiyoshi shrine is not clear to me.

There are other Matsushima shrines so quite probably this was founded as a branch of the main one. Also enshrined here is Sugawara Michizane, Tenjin.

Yuzukosho is a signature product from Usuki

Sumiyoshi Shrine, Mitarai

Mitarai, on Osaki Shimojima in the Inland Sea grew into a major seaport in the mid 17th Century. Initially it was a good spot for boats to  wait for favorable winds and tides, but prospered by offering services that the sailors desired.

The Sumiyoshi Shrine on the waterfront dates from this time.

Sumiyoshi shrines are noted for offering protection for those undertaking sea journeys. The original Sumiyoshi shrine is in Hakata which was the main point of embarkation for mainland Asia. The Sumiyoshi shrine established in what is now Osaka, the main port serving the capitals of Yamato, is now considered the head shrine.

The three main kami are the Sumiyoshi "brothers", Sokotsutsuno, Nakatsutsuno, & Uwatsutsuno, who according the the standard mythology were created when Izanagi purified himself after visiting Izanami in Yomi. It is possible they represent the three main starts of the Orion Constellation which were used for navigation. Later Empress Jingu was added,.

Oi Shrine

Oi Shrine is a small village shrine on the shore of the Nakaumi. It is listed in the Izumo Fudoki and therefore must be at least 1300 years old. In the Fudoka it was called Oisha and the kami enshrined was Okuninushi. However the main kami is now Amaterasu, along with Amenokoyane, Nakatsutsu (one of the Sumiyoshi kami), Yamato Takeru, & Homuda Wake (Ojin), along with Okuninushi.

It woud be interesting to know why this whole slew of Yamato kami came to supplant the local Okuninushi, but I can find no information as to when or why this happened.

There is a small Inari shrine next to the main shrine, and, like all the shrines in the region, altars to the local Kojin, in this case 4 in total. Before the twentieth Century these would have been out in the local communities, but the government, in their bid to strengthen their new Shinto religion, closed many of the local shrines and forced the local people to move their altars/shrines to a central shrine more often than not enshrining a "national" kami.

It is obvious that these Kojin altars are the site of much more activity than the main shrine.

Funadama Inari Shrine

The shrine is located in a residential area not far north of the main train station in Matsue, and while it is an Inari shrine there are none of the usual trappings associated with Inari.

In the corner was a Jizo, and I always somehow find it reassuring that the governments attempt to seperate the Buddhas and the Kami was never completely successful.

The main kami is of course Ukanomitama, and the secondary kami are Sokotsutsuno o no mikoto, Nakatsutsuno o no mikoto, and Uwatsutsuno o no mikoto, the triad of kami known mostly as the Sumiyoshi Kami. With strong connections to water and sea travel, the Sumiyoshi Kami are now mostly associated with the Sumiyoshi Taisha in Osaka, though originally they were from north Kyushu and have strong connections with Korea.

By the side of the shrine was a nicely shaped phallic stone. There was no signboard for it, but as Sarutahiko is listed as enshrined at the shrine the stone may well be a Dosojin.

There were a couple of smaller secondary shrines within the grounds that most likely were gathered here from the surrounding area. Enshrining Okuninushi, Susano, and Amaterasu, there is also a Haniyama Hime listed who is an earth/clay kami created from the feces of Izanami. The final kami listed here is Kan Yamato Iware Hiko no Mikoto which is the long name for Jinmu, the mythical first emperor of Japn