Nitta Shrine Satsumasendai

I visited Nitta Shrine in Satsumasendai very early in the morning. The town's name is Sendai, but it is called Satsumasendai to distinguish it from the more famous Sendai up north. It was the 37th day of my Kyushu Pilgrimage and I had a long way to go today. Also I prefer shrines very early because the light is so good for photography, and there are few people around.

Situated on a hill overlooking the river, it is the main shrine for the town and was in fact the Ichinomiya, the highest-ranked shrine of the former province.. It is thought it was established in the early 8th Century, and the primary kami are listed as Ninigi and Amaterasu.

There are many secondary shrines in the grounds and an enormous, old tree, something common at most of the bigger shrines I've visited in Kyushu.

There are plenty of painted carvings on the buildings and I was particularly impressed with a pair of komainu. There is a tendency nowadays for a homogenity in komainu designs throughout the country, but I delight in finding older examples that have unique features.

Swordplay at Togami Shrine

After dropping down from the mountains to the river valley that would lead to my hotel for the night in Hayato City, I spied a big red torii across the rice paddies and headed over to investigate. The torii had a chrysanthemum emblem indicating a connection to the imperial clan.

Togami Shrine was established in the early 8th Century after the Yamato sent a 10,000 strong army to subdue the Hayato people who were resisting the Yamato. Following the war the Yamato removed many Hayato to other parts of Japan and moved  non-Yamato settlers into Hayato territory.

While at the shrine some local people were obviously practising some kind of sword-based martial art, though not having much interest in martial arts, nor in swords and samurai and such, I have no idea what the style/art is.

What is obvious is that it was about fighting against multiple opponents. maybe it is a variation on kendo. If anyone knows please let me know,

Kirishima Jingu

Kirishima Jingu is a large Shinto shrine on the lower slopes of the Kirishima Mountains, a group of volcanoes in northern Kagoshima.

The current buildings date back to 1715, though the shrine used to be located higher up in the mountains where it had been destroyed by volcanic activity multiple times.

The main kami enshrined here is Ninigi, the grandson of the "sun goddess"Amaterasu and ancestor of Jimmu, the mythical first emperor. The shrine was originally located at the foot of nearby Mount Takachiho, according to the ancient myths the site where Noinigi and his heavenly entourage descended.

There is another Takachiho, much further north in the mountains of Miyazaki, that is now considered to be the site where Ninigi descended. When the Meiji government decided that it was a great shock to the people of Sastsuma, present day Kagoshima, home of the "other" Takachiho.

National myths in Japan largely came about by government decree in the late 19th Century. Prior to that the imperial family had a set of myths, but so did the major clans of ancient Japan as well as the myriad tribes that inhabited the Japanese isles. Basically the imperial families versions of the myths are the ones now touted as national.

Yowara Shrine

In the mountains of Nichinan, Miyazaki, about 25 kilometers southwest of Udo Jingu, is the rather grand and elaborate shrine of Yowara Jinja.

Brightly painted in vermillion, with an impressive two storey gate that still houses 2 Buddhist Nio guardians, and an equally impressive Bell Tower, the shrine was founded in 1658 by a local man whose lover insisted on its construction.

It is, in essence, a branch of Udo Jingu and enshrines the same 6 main kami as Udo Jingu, Amaterasu, Ninigi, Hoori, etc.

I believe the architectural style is called Gongen Zukuri, gongen being Buddhist manifestations, and the style of architecture incorprates a shared roof over the worship hall and honden. Udo Jingu was itself a Buddhist institution until 1868, and many, many shrines still have Buddhist architecture and features.

Yowara Shrine is not well visitedm though it is now the tutelary shrine for the area so gets lots of visitirs at the New Year.

The Hyuga Myth Cycle

Part of Aoshima Shrine near Miyazaki is a small museum with tableux displaying the cycle of myths set in Hyuga, the old name for what is now Miyazaki. This cycle of myths are now very well known, but historicaly there were many different versions of the myths. It is only in the modern period that one particular version has been established as the "national" myth. For instance, in this first scene we see Amaterasu, commonly known as the Sun Goddess, giving rice to her grandson Ninigi before his descent to Japan to establish rule over the country. However, several versions of the myth say it was not Amaterasu who sent Ninigi, but another kami. Also, on the 3 tables you can see the 3 imperial regalia, but it seems that for some of the ancient, powerful clans there were only 2 regalia.

Reaching Japan Ninigi took himself a wife and she miraculously became pregnant after only one night. Ninigi suspected the father may not be him and his wife was deeply offended by this. She chose to undergo an ordeal by fire to prove she was telling the truth and in the burning birthing hut she gave birth to 2 sons.

There are several stories about the brothers, but one of them has one brother visiting the undersea kingdom of the Dragon King where he is given some powerful magic objects.

After returning from under the sea he marries a princess who gives birth to a baby boy who grows up to be Jimmu, the mythical first "emperor" of Japan and he sets sail from Kyushu to subdue the tribes of Japan and establish the current ruling dynasty.

There are many variations of the stories, including many versions of the characters names and even their genealogies. There is far more diversity in Japanese myths, histories, cultures, and peoples than the monolithic, homogenous versions being spouted and taught today. In the late 19th Century the people of neighboring Kagoshima were horrified to hear that these myths took place in Miyazaki, as they had similar stories that took place in Kagoshima.

Dejima Shrine

Located right next to Manganji on the shore of Lake Shinji, the shrine is quite unusual in that it does not have a torii. It was in all probability part of the the same temple-shrine complex before the Meiji Period. The name of the kami enshrined here also suggest a Buddhist past: Nanagami Daimyojin..... which is in fact seven related kami.

The first is Ninigi, the grandson of Amaterasu sent down from the High Plain of Heaven to rule Japan. Next come Hoori, youngest son of Ninigi but more commonly known as Hikohohodemi or Yamasachihiko. Also enshrined here is Hoori's wife Toyotamahime, daughter of the sea god Ryujin,

After returning from some years living in a palace under the sea Toyotama gave birth to a son Ugayafukiaezu in a famous legend involving a birthing hut. Fukiaezu married his aunt Tamayorihime , also enshrined here, and became the father of the mythical first Emperor Jimmu.

The final two kami here are Konohanasakayuhime, now most commonly associated with Mount Fuji,  the princess who married Ninigi and gave birth to Hoori, and the final kami who I am having difficulty tracing the relationship to the others is Kushiyatama, who is connected to the Kuniyuzuri myth and is I believe connected to a ritual that still occurs not to far from here at Hinomisaki Shrine.

All the other kami are connected to the myths of southern Miyazaki in Kyushu centered around Aoshima Shrine

Yuzu from Kyushu

Sada Shrine

Sada Shrine, located north of Matsue, was once the most important shrine in the Izumo region. Enshrined in the central honden are 5 kami, the main one being Sadano Okami, along with Izanagi and Izanami, and the pair Hayatamano and Kotosakano. Izanagi and Izanami are well known, and in Izumo, Hayatamano and Kotosakano, 2 kami associated with the "divorce" of Izanagi and Izanami are also fairly common. Little is known of the main kami though except he is known as the protector of the Shimane Peninsula. He was born in a nearby sea cave called kaganokukedo and some posts on that can be found here.

The right (north) honden enshrines the Imperial kami: Amaterasu, and her grandson Ninigi. The left honden enshrines Susano, and something called Hisetsu Yonchu, which I think means "hidden four poles", about which I can find no information.

Sada Shrine is one of the many shrines where the mass kami of Japan arrive in November during kamiarizuki, though it is widely reported that they all go to Izumo Taisha.

Sada Shrine is also home to the UNESCO registered Sada Shin Noh. a form of Noh-influenced kagura that is believed to have influenced satokagura nationwide.

When I first explored this area many years ago I found it interesting to klearn that the earliest known yayoi site in Izumo was found in this valley indicating perhaps that this is where the proto-Japanese first settled in the region which would explain Sada shrines importance.

Tsurue Shinmeigu

Tsurue Shinmeigu is located on a small island in the north of Hagi, Yamaguchi. The channel seperating the island from the mainland is only a few meters wide so it doesnt feel like an island.

The shrine was founded around the end of the Heian Period, 5 centuries or so before Hagi became the Mori clans castle town. It is a branch of Ise Shrine.

Amaterasu is therefore the primary kami, but many others are enshrined within the grounds, including Takamusubi, and Kunitokotachi who were among the group of primary kami that created the universe and then disappeared from the mythology.

Another group of kami enshrined here are Omoikane, Futodama, Koyane, and Tajikarao. These kami all played a part in luring Amaterasu out of the Heavenly Rock Cave and also accompanied Ninigi on his descent to Earth. They are considered ancestors of some of the powerful clans of ritualists of the Yamato.

Also enshrined here and connected to Amaterasu and the Yamato is Ninigi and Tsukiyomi.
From the lineage of Susano there are two kami enshrined, Okuninushi, and Otoshi.
Finally there is an Inari shrine.

Izumoji Sainokami Shrine

The shrine is tucked away a little to the west of Shimogamo Shrine, though it was originally located on the bank of the Kamo River nearby.

The name refers to the old "road" to Izumo, and sainokami is a later name of dosojin, the phallic stones at roadsides and crossroads that were the site of spirit-pacification rites. Plagues travelled along the roads and were experienced as demons, so these sites were to protect from such demons.

The dosojin became associated with Sarutahiko, and he is the main kami enshrined here. Also enshrined is Uzume, his wife, Ninigi, who Sarutahiko guided down to earth, Okuninushi and Kotoshironushi, the Izumo kami, and several others.

Sarutahiko took on the visage of a monkey, hence the image on the numerous ema.

It is said that in olden days women who wanted a divorce would come here to pray.