Kitasando The Road to Yuga Daigongen

 

The Chugoku Kannon Pilgrimage is modelled on one of the oldest pilgrimage routes in Japan, the Saigoku Kannon Pilgrimage, however the Chugoku Pilgrimage is a fairly modern creation, dating back to the 1980's, and therefore its route is based on the modern transportation system and is basically geared towards driving.

However, a few parts of it do coincide with older pilgrimages, and some of these still have sections of footpath, a case in point being this section I am walking on day 8 of my walk along the Chugoku Pilgrimage. South of Kurashiki is Rendaiji, temple number 6 of the pilgrimage, and it has been a site of pilgrimage in its own right for centuries.

Known as Yuga Daigongen, it was a syncretic site now split into a temple and a shrine, but it was a fairly major pilgrimage destination, and connected to Konpirasan on Shikoku, with both sites often being visited on the same journey.

There were 4 routes to reach Yuga Daigongen, depending on which direction you were coming from, but the most travelled route was known as Kitasando and approached from the north.

After visiting the Kumano Shrine and its associated temples in Hayashi, a few kilometers further south a large torii across a minor road show the way to Yuga Daigongen.

Soon a path leads off the road and heads through a huge grove of bamboo. Whenever I am fortunate enough to pass through a bamboo forest I think of all those poor tourists in Arashiyama, crowded shouder to shoulder, viewing a manicured bamboo forest behind a fence while I have a huge, silent one all to myself.

Along the trail are several small wayside shrines, none visited often and with almost no upkeep.

The trail leads to a narrow mountain road and passes a village shrine, photo 11

The torii says its name is Eki Shrine, but it was renamed Susanoo Shrine in 1943.

Earlier that morning I had stopped in at another Susanoo Shrine that had also previously been called Eki Shrine.

The road then passes a series of vegetable gardens... well protected against wild boar, monkeys, and deer.

and then skirts a village...

before once again becoming a trail....

As we get closer to the shrine-temple complex, more indications of the destination appear...

It was an absolute delight to spend an hour off of asphalt and traffic....

The previous post was on the Kumano Shrine at the base of the mountain to the north.

Goryu Sonryuin Temple

 

Heading south towards Rendaiji Temple and Yuga Shrine I was surprised by this big torii and major approach to what was called Kumano Shrine, however the right hand side of the approach was filled with a variety of temple buildings that stretched about 400 meters.

There was an area with many Mizuko Jizo, very much a postwar thing, but apparently there were originally five temples here.

It was very much a shugendo site that included the Kumano Shrine and of the five, Sonyuin seems to have been the main temple.

According to the story, when En no Gyoja, the legendary founder of Shugendo, was exiled to Izu by the government, 5 of his disciples wandered around various areas carrying the divided spirits of the Kumano Sanzan shrines and in 701 after divine revelations set up the shrine here.

Each of the five founded a temple but Sonryuin became the main temple. Later in the 8th century the emperor gave all the land in the surrounding district to the shrine complex and around this time Yuga Shrine and Rendaiji Temple to the south were established so the area became a "new" Kumano Sanzan.

Fortunes deteriorated after the Heian Period but one of the sons of Emperor Gotoba, who had been exiled to the Oki Islands, was exiled here and revived the temples until they again fell into disrepair in the 14th century, all except Sonryuin.

In the 15th century during the Onin War the whole shrine temple complex was almost completely destroyed but revived during the Edo Period.

The three-storey pagoda was built in 1820 and now is within the grounds of the Kumano Shrine.

In 1868 when the Buddhas and Kami were separated the shrine and temple separated, and a few years later when Shugendo was outlawed the temple joined the Tendai sect. In 1945 it once again reverted to Shugendo, with a connection to Tendai Shugendo.

The previous post was on the Susanoo Shrine  few kilometers north.

Susanoo Shrine Fujito

 

After another couple of kilometers walking down the Kurashiki River from the Misaki Shrine I crossed the river to head south and came upon this substantial village shrine.

It was originally called Gyoeki Shrine but changed its name to Susanoo Shrine in 1868.

It was founded in 888.

Architecturally it was simple and uninteresting.

A male-female pairing of Bitchu Kagura masks probably represent Susano and Kushinada.

There were multiple secondary shrines in the grounds including an Inari Shrine and an Akiba Shrine.

The previous post in this series on day 8 of my walk along the Chugoku Kannon Pilgrimage was on nearby Misaki Shrine.

Misaki Shrine Aruki

 

Heading southeast out of old Kurashiki I follow the Kurashiki River towards the next pilgrimage temple on my walk.

In Aruki I stop in at the local village shrine that seems to have a somewhat honorable past.

Said to have been founded in the 12th century by a Moritsuna Sasaki, a retainer of the Minamoto during the Genpei War, he defeated a Taira army nearby in the Battle of Kojima.

The most curious thing here was this ceramic figure on the roof. Does not appear to be an Onigawara, nor a tengu, and my wife has not seen anything like it before. Any info would be appreciated.

In 1611 the shrine was moved to its current location. The primary kami is listed as Onamuchi, a variation of Okuninushi, but the signboard also lists Kibitsuhiko, as well as Ojin and Jingu. There were also multiple secondary shrines in the grounds.

The previous post in this series on day 8 of my walk along the Chugoku Kannon Pilgrimage was on Achi Shrine in Kurayoshi.

Achi Shrine Kurashiki

 

Achi Shrine is located on a hilltop overlooking the Bikan Historic District in Kurashiki, and is now the pre-eminent shrine of the area.

The chinowa, the circular "rope" of grass for purification can be found at different times of the year at diferent shrines. Here it was mid August.

It is believed that in ancient times this was the site of a garden belonging to the local ruling clan and there is supposed to be remnants of a cran and turtle island stone arrangement from that time.

Around tye time the area started to develop as a political and merchant centre, a Myoken Shrine was moved here from a nearby temple.

Until 1868 it was known as Myoken-gu and changed the name to Achi Shrine at the time of Shinbutsu bunri.

The first shrine buildings were built in 1620.

The three main kami are now said to be the Munakata Princesses, Tagirihime, Tagitsuhime, and Ichikishimahime, collectively known for marine safety.

Myoken was a very popular shrine in Japan, dedicated to the Buddhist deity of the North Star. When most Myoken shrines were changed in 1868 they switched to a pair of obscure kami from the Kojiki. Why they chose the Munakata Kami here is a mystery.

There are a wide variety of secondary shrines and kami in the grounds including a Susano shrine that also brought in several other local shrine kami in the so-called shrine mergers of 1910.

A Tenmangu shrine also enshrines Yamato Takeru, Sarutahiko, and Omononushi as well as Sugawara Michizane. Curiously there were lots of Daruma dolls at this shrine.

Another sub-shrine enshrines Okuninushi, Kotoshironushi, and Homusubi.

There is also an Inari shrine brought here from nearby in the early 20th century. The shrine grounds has quite a famous Wisteria, and a Noh stage also.

I visited at the start of day 8 of my walk along the Chugoku Kannon Pilgrimage as I headed south out of Kurashiki towards the next temple, Rendaiji. The previous post was on Kurashiki Silhouettes the evening before.