Karakamishiragi Shrine & a serious revising of myth-history

Karakamishiragi

At the far western edge of the village of Isotake is the small fishing port, and next to it a small, fairly standard, little shrine with modern torii, standard, modern komainu, and the large thick shimenawa typical of the region. What is interesting is the name Karakamishiragi Shrine which translates as "gods from Silla Shrine", Silla being one of the countries that made up the Korean peninsula before becoming unified.

The kami enshrined here are Susano and two of his daughters, Oyatsuhime and Tsunatsuhime. His son, Isotakeru, gave his name to the village, but curiously is not enshrined here. According to the local records they all arrived here from Silla and established what later became known as Izumo Culture. It also says they travelled back and forth between here and Korea with local kami, transferring technology.

This is quite different from the mainstream, official version of the mytho-history which has Susano descending directly to japan from the High Plain of Heaven. That version is the one in the Kojiki which nowadays is touted as the oldest book in Japan, but to be quite frank is a very revisionist, political rewriting of the myths to suit a small group of powerful clans who had seized power just before writing the kojiki.

Visiting this shrine not long after moving to the area set me off on a trail of discovery as I followed the local legends and myths that tell quite a different story than the mainstream which became fixed in the early days of the Meiji Period when national myths were needed by the political leaders....It also led me  to a more detailed exploration of Susano, the kami largely dismissed by the mainstream myths in favor of his sister Amaterasu.

Nibehime Shrine

Nibehime Jinja

On the third day of my walk along the Iwami Kannon Pilgrimage I started the day at Shizuma with a visit to the main shrine in the village. To all outward appearances just a small village shrine, with a large shimenawa in Izumo style. However this was a relatively important shrine in the past.

It's listed in the Engi Shiki, a tenth Century document that, amongst other things, lists all the shrines in Japan that were receiving official offerings from the central government in Kyoto. The shrine also has some interesting kami enshrined here.

The main kami is Haniyasuhime, the female of the pair of kami known as kami of the soil. According to one version of the myth the two kami were created out of the feces of Izanami after she was killed by the kami of fire. The agricultural reference is pretty obvious.

Another couple of female kami are enshrined here also, Oyatsuhime and Tsumatsuhime, both daughters of Susano who arrived near here from the Korean Peninsula along with a Susano son, Isotakeru. All three landed not far from here near the village named after Isotakeru, Isotake. The three kami are known for spreading the seeds of useful trees they brought with them.

Mefu Shrine

Mefu Shrine is yet another shrine in Matsue that is listed in the 8th Century Izumo Fudoki which means it was in existence for about 1,000 years before Matsue was built.

It is located not far from the station, on the south bank of the waterway that connects Lake Shinji with Nakaumi and the sea, so its not surprising that the main kami is Haya Akitsuhi the kami of inlets and straits,created by Izanagi and Izanami.

A secondary group of kami are Isotake and his 2 sisters Oyatsuhime and Tsumatsuhime, the three children of Susano that came to Japan with him from Korea.

Behind the main honden are a couple of shrines to Funadama, the kami of boats, and Konpira the kami of safe journeys

Other smaller shrines include Ebisu, Wadatsumi, the dragon kami of the sea, and an Aragami. The shrine is noted for a fine pair of komainu.

Yasaka Shrine

Well, this place is about as familiar as any in Japan, recognizable to anyone who has been to Kyoto, it is of course the entrance to Yasaka Shrine in Gion, home of the Gion Matsuri.

Until 1868 it was known as Gion Sha, but the name was changed when the government "seperated" the Buddhas and Kami. The original kami was Gozu Tenno, the Ox-Head Heavenly King, a god of epidmics and relief from epidemics. Originally an Indian god, he became associated with Susano.

The main kami is now Susano, but the shrine is very much a family affair with many members of his family also enshrined here. There is Kushinada, his wife, or rather one of his wives, then there is Yashimajinumi, a son born to Susano and Kushinada. he is Okuninushi's great, great, great grandfather. Next comes Isotake and his sisters Oyatsuhime and Tsumatsuhime. All three have connections with tree planting and wood production, and all three came over to Japan with Susano from Korea, so must have been born to another "wife".

Next a couple of Susano's offspring connected to food, especially grains, Otoshi and Ukanomitama. Ukanomitama is well known as Inari, and Otoshi was born to Susano and Oyamatsumi's daughter. There are many Otoshi shrines around, and interestingly he had many, many children who were worshipped by "immigrant" clans.

Finally there is Suserihime ( or Suseribime), a daughter of Susano who became one of Okuninushi's wives. Not bad considering there was 4 or 5 generations between them.

The meaning of all these kami lineages, in my opinion, is to show intermarriage and alliances between powerful clans. What becomes clear is that the lineages tracing back to Susano dominated early Japan, and the Yamato story of Amaterasu and Susano being siblings is the attempt by the later arrivals, the Yamato, to co-opt the ruling clans into their own history and therefore their divine claim to rule.