Mishima Shrine Takaoka Tosa

 

Mishima Shrine is located in Takaokacho, Tosa, at the base of the hill on which Ohenro temple 35, Kiyotakiji is found.

It shares space with an Itsukushima Shrine, though they each have their own steps.

The only history I can find is that it was rebuilt in the early 17th century.

There are numerous smaller shrines within the grounds, including a Yasaka Shrine enshrining Susano, and a Shinmei Shrine enshrining Amaterasu.

There are half a dozen komainu including several with the "Princess leia" hairstyle.

There are a lot of largish ema paintings, including one, not shown as it is too faded, registered as an Important Cultural Property.

The Mishima shrine enshrines Oyamazumi.

The Itsukushima Shrine enshrines the three Munakata Princesses, daughters of Susano.

The previous post in this series documenting the space between the temples on the Ohenro Pilgrimage was on the nearby Omirokusama Shrine.

Miyajidake Shrine

 

Like Kashii Shrine which I had visited a few hours earlier, Miyajidake Shrine is yet another major shrine in Fukuoka connected to the mythical Empress Jingu.

The long approach road runs from the shrine to the sea and is known as the Path of Light as twice a year it aligns with the setting sun.

According to the myth, Jingu prayed at the top of the mountain for success in her upcoming invasion of Korea, so she is the primary Kami enshrined here along with Katsumura no Okami and Katsuyori no Okami, said to be two brothers of the powerful ruling family of the area.

The shrine is famous for Japan's Best Three, the three being a giant taiko drum, a giant copper lantern, and the huge shimenawa.

Many sources claim this to be the biggest shimenawa in Japan, but by every metric I can figure the one at Izumo Taisha is bigger.

Behind the main shrine is the Inner Shrine area which has a group of eight other shrines.

The most interesting is the Fudo Shrine, not least because Fudo Myoo is a Buddhist deity with Hindu roots.

It is located within the stone burial chamber of an ancient kofun. While the mound itself is not particularly large, the stone burial chamber was claimed to be the biggest in Japan, though nowadays "among" the biggest is more common.

Dated to the end of the 6th or start of the 7th century, many grave goods have been found nd now registered as National Treasures.

It is not known for sure who was buried here but some historians suggest it was a notable of the Munakata Clan who is said to have ruled the area.

The Munakata were involved in trade with mainland Asia and the Munakata Shrines were links to the mainland by sea. Incidentally the Munakata Ptncesses, the name given to the three female kami of the Munakata Shrines, were "daughters" of Susanoo which has led some historians to suggest that Northern Kyushu was within the control of the Izumo polity.

Mitajidake Shrine has many festivals throughout the year, but one of the most popular is the Tsuitachi Mairi, held every month. Previously held on the new moon, since switching to the solar calendar it has shifted to the first day of each month.

The previous post was on Kaishinji Temple a short distance away on the Path of Light.

Kumano Shrine Yokohama Fukuoka

 

This Kumano Shrine is located on an 80 meter high hill on the south side of the river mouth that was home to Imazu Port, a port linked with trade with Asia in ancient times.

The area is named after the long beach nearby, Yokohama, not the now famous Yokohama up near Tokyo.

Beside the steps leading up to the shrine is a small Inari shrine, and then near the top a Yakushi-do.

Other than this being a branch of the famous Kumano Sanzan in Wakayama, I can find on information about its history.

The site of tye shrine used to be a manufacturing site of stone axes in te early Yayoi Period, and axes from this site have been found around northern Kyushu, indicating early trade.

The previous post was on the Shisho Shrine across on the other side of the river mouth.

Karatsu Shrine

 

Karatsu Shrine is the main shrine of the castle town of Karatsu on the coast of Saga in northern Kyushu.

It was moved to its current site in the first years of the 17th century when the Terazawa took over the domain and started construction of nearby Karatsu Castle, though its origins goes back much further.

In 755, a local notable, Kanda Munetsugu, had a dream which told him to go to the beach and he found a wooden box washed up there. Inside it was a mirror. He determined it was the mirror left on the beach as an offering by the mythical Empress Jingu when she returned from Korea.

The shrine was established with the three Sumiyoshi kami enshrined as well as Kanda Munetsugu who was given the name Kanda Daimyojin.

The shrine was known as Karatsu Daimyojin until early Meiji when the name was changed to Karatsu Shrine.

It is the home of Karatsu Kunchi, the main festival of the town held in the first week of November and which features giant floats.

There are a lot of smaller, secondary shrines within the grounds, including three different Inari Shrines: Shiratobi Inari, Hibushi Inari, and  Shiratama Inari.

 

There is a Kotobuki-sha that enshrines Sukunahiko, and an Awashima Shrine.

There is a largish Tenmangu Shrine, a Suitengu Shrine, and an Ebisu Shrine.

Next post in the series will be on the floats of the Karatsu Kunchi festival, on display in their own exhibition hall.

I visited at the start of day 73 of my walk along the Kyushu Pilgrimage. The previous post in the series was on Karatsu Castle.

Maruyama Shrine Awa Ikeda

 

Maruyama is the name of a small hill in the town of Awa Ikeda in what is now Miyoshi cIty, Tokushima, on Shikoku.

Maruyama is a very common name as it literally means "round mountain", ... we have one a few kilometers from my place.

Ikeda is also a very common placename, so it is prefaced with Awa, the old name for the province to distinguish it from other Ikeda's around the country.

The shrine is fairly unexceptional, just a typical village shrine.

There are a variety of ways of reading the enshrined kami's name but they are all versions of the great Izumo kami Susano. Here it seems it was probably Gozu Tenno, the original "plague god" of Gion whose origin is disputed but heavily connected with Korea, as is Susano.

The honden is fairly new, and other than that I can find no other info on the shrine. I visited at the start of day 4 of my walk along the Shikoku Fudo Myo Pilgrimage. The previous post in the series was on the walk along the river to end the day before.