Yokoguma Hayabusataka Shrine

Japan Shrines

About one kilometer from the previous shrine, Otoguma Tenmangu, the village shrine in Yokoguma was similar in appearance, being situated within a grove of large trees. However, by crossing a small river to get here  I had entered into a different cultural sphere. Whereas almost all the shrines I had visited earlier were Tenmangu shrines, on this side of the river they turned out to be shrines all connected to the mythical Empress Jingu.

According to the story, Emperor Chuai, considered the last of the "emperors" of the Yayoi period, and who was based here in northern Kyushu rather than the Yamato area, received an omen from the kami Takamimusubi who took the outward form of a bird that alighted on a pine tree before flying off to the north.

Takamimusubi is one of the first group of kami who "came into existence" and who has no stories about him in the ancient myths but is considered in some versions to be a grandfather of Ninigi who later descended from the high plain of heaven to begin the rule over Japan.

After Chuai's death, his consort, later known as Empress Jingu came back to this spot and established the shrine with Takamimusubi as the kami.

Hayabusa, in the name of the shrine, refers to the peregrine falcon, believed to be the bird of the legend. Though the original pine tree has long since gone, a group of three centuries old trees are revered here,

My next stop was the nearby Frog Temple, Nyoirinji, and several of the shrines i visited later were also connected to Jingu.

Japan Shop

Tsunomaki Shrine

On the 20th day of my walk around Kyushu I was attracted to splashes of color on a hillside. This was Tsunomaki Shrine, and the hillside had been denued of trees and replaced with Azalea bushes which, along with some cherry trees, were blooming.

The shrine has been here for a long time as it is listed in the Engi Shiki, a tenth Century document that listed shrines receiving offerings from the central government.. The kami now enshrined here include Amenominakanushi, Takamimusubi, and Kamimusubi, all kami that the Kojiki lists as creators of the universe, but which only became enshrined in shrines in the late 19th Century when the government removed all traces of Buddhism as well as local deities.

The shrine is known for protection of livestock and includes a memorial to the cows that were slaughtered during a recent outbreak of Foot & Mouth Disease

Takami Shrine

Takami Jinja

Came upon this rather imposing looking shrine while walking from Yahata to Kokura. Apparently when the fledling Japanese steel industry started up here in the late 19th Century the local steel companies made it their tutelary shrine and supported it financially.

According to the legend, Jingu stopped here on her way to invade Korea. The kami now enshrined here suggest to me that they were decided upon in fairly modern times. The primary group of three are Amenominakanushinokami, Takamimusubinokami, and Kamimusubinokami.

These are the first three kami that came into existence at the creation of the universe, but many researchers suggest that in ancient times there were no shrines to them. Before the seperation of Buddhas and Kami in 1868, many shrines throughout Japan enshrined Myoken, the North Star, but because of its buddhist origins the kami was changed to Amenominakanushi.

The list of kami enshrined here continues with Umashiashigabi, Ametokotachi, Kuninotokotachi, and then carries on with a variety of kami connected to the descent of Ninigi and the foundation of the Imperial line, which all leads me to suspect that they were enshrined in the Meiji period with the creation of what became State Shinto.

Secondary shrines in the grounds include one to the 3 Munakata princesses from nearby Munakata.

Tsurue Shinmeigu

Tsurue Shinmeigu is located on a small island in the north of Hagi, Yamaguchi. The channel seperating the island from the mainland is only a few meters wide so it doesnt feel like an island.

The shrine was founded around the end of the Heian Period, 5 centuries or so before Hagi became the Mori clans castle town. It is a branch of Ise Shrine.

Amaterasu is therefore the primary kami, but many others are enshrined within the grounds, including Takamusubi, and Kunitokotachi who were among the group of primary kami that created the universe and then disappeared from the mythology.

Another group of kami enshrined here are Omoikane, Futodama, Koyane, and Tajikarao. These kami all played a part in luring Amaterasu out of the Heavenly Rock Cave and also accompanied Ninigi on his descent to Earth. They are considered ancestors of some of the powerful clans of ritualists of the Yamato.

Also enshrined here and connected to Amaterasu and the Yamato is Ninigi and Tsukiyomi.
From the lineage of Susano there are two kami enshrined, Okuninushi, and Otoshi.
Finally there is an Inari shrine.

Asuka Nimasu Shrine

Asuka Nimasu Shrine in Asuka, the ancient capital of early Japan is a very old shrine and is one of the possible sources of the name of Asuka.

The three main kami enshrined here are Kotoshironushi, Takamimusubi, and Kayanarumi.

Kotoshironushi is an Izumo kami, one of Okuninushi's sons, nowadays equated with Ebisu. Kayanarumi is a daughter of Kotoshironushi, and Takamimusubi is one of the three "creator" kami. In some versions of the Kuniyuzuri myth that explains the ceding of Japan from Okuninushi to the Yamato, it is Takamimusubi who orders the process and not Amaterasu, and in fact Ninigi who descends to rule over Japan is the grandson of both Amaterasu and Takamimusubi.

Kayanarumi is the most interesting of the three, and an alternate name for her is Asuka no Kannabi mi Hime no kami, and this relates to what happened after Kuniyuzuri. Okuninushi decided to place himself and several of his relatives in the Kannabi (sacred mountains) surrounding Yamato, and Kayanarumi was placed in a mountain in Asuka, so it seems likely that she was the original main kami of the shrine.

There are a lot of secondary shrines within the grounds, enshrining Onamuchi (the name of Okuninushi enshrined in nearby Miwa), Oyamazumi, an Asuka Yamaguchi Shrine, and Sarutahiko.

There is also an Inari Shrine, one for Konpira, one for Daijingu, and one for Shirahige, a Korean god brought over with immigrants who settled in the Lake Biwa area.

When we look at some of the things for sale in the small office of the shrine it becomes clear what the focus of the shrine is,..... fertility!

This is a male/female sake cup.

The shrine is home to a famous matsuri, the Onda matsuri, which includes a performance with masked dancers that includes explicit representations of the sex act.