Kurami Shrine

Kurami Shrine is yet another small shrine with an ancient pedigree. It is listed in both the Izumo Fudoki and the Engi Shiki. Izumo has more shrines listed in the Engi Shiki than any other provinces other than the home provinces of Yamashiro, Yamato, and Ise, an indication of the importance of Izumo in ancient times. The previous group of shrine I had visited today all had a strong yamato influnce in the kami enshrined, and it would be interesting to find out what the historical reasosn were for this. At Kurami we are a back to more Izumo kami.

The primary kami here is Takaokami, formed from the blood that dripped from Izanagis sword after he slew Kagutsuji, the kami of fire that killed Izanami. There are, of course, numerous versions of the story but the most common suggest it is a kami with connection to water and rain and is also considered the main kami of Kifune shrines.

The secondary kami is Hayatsumuji, and he seems to be a kami of wind. There is a mention of him in connection with Amewakahiko, the second emissary sent by Amaterasu to ask Okuninushi to cede Japan to the Yamato and who, like the first emissary chose to stay with Okuninushi. After  Amewakahikos death his body was carried back to the High Plain of Heaven by Hayatsumji.

Other kami enshrined here are Tsurugihiko, a son of Susano but not mentioned in Yamato myths. A shrine to him near Matsue claims he is a kami prayed to for safe return from war. Susano is enshrined here as well as Ukanomitama, another child of Susano most commonly eqauted with Inari, Also enshrined here is Takeminakata, the son of Okuninushi who was against the ceding of the land to the Yamato and who is the primary kami of Suwa shrines.

In the grounds were two aktars to Kojin, neither of which seemed particularly fresh.

Iya Shrine

Iya Jinja

Iya Shrine is a very ancient shrine, said by some sources to be the oldest shrine in Izumo. It is listed in the Izumo Fudoki, menstioned in the Nihon Shoki, and listed in the Engi Shiki. It is one of the "Six Shrines of Ou", Ou being the old name for the district and the site of government in the Nara Period.

The primary kami is Izanami, and near here is the entrance to the underworld (Yomi) where her husband/brother Izanagi fled from after visiting her there. Also enshrined here are Okuninushi, his son Kotoshironushi whose main shrine is across the lagoon at Mihonoseki, and Sukunabikona a sidekick of Okuninushi who "built" the country with him.

The third layer of kami enshrined in the main honden is Takeminakata, the son of Okuninushi who didnt't want to cede the land the the emissary of Amaterasu and who is the main kami of Suwa shrines, and Futsunushi, the ancestor of the Mononobe who was the emissary from Amaterasu.

There are some secondary shrines in the grounds including two Ebisu shrines and a Tenmangu, but the most interesting is the Karakuni shrine. Karakuni means "Korea", and there are quite a few of them in the Izumo area, and they enshrine Susano and his son Isotake. According to Izumo mythology they both came to Izumo from the Korean Penisula and also made visits back there, something that is widely ignored by the nationalists here.

There is also an altar to Kojin and an Inari shrine, but I will post on them next.

A Second Suwa Shrine in Itano Town

Only about 3k from another Suwa Shrine, this second one in Itano Town, Tokushima, has a huge camphor tree at the entrance.

Believed to be around 700 years old, this venerable kusonoki grows to more than 35 meters in height.

The enshrined kami at Suwa shrines are Takeminakata, the son of Okuninushi who refused to hand over Izumo to the Yamato, and his wife Yasakatome. By the Heian Period the kami was called by the name of Suwa Myojin, the "bright shining deity of Suwa.

The cult of Suwa Myojin spread far and wide due to its association with, among other things, wind, hunting, and battle, though its spread is most likely due to the samurai who worshipped it as a kami of battle.

Suwa Shrine, Itano

Suwa Shrine in Itano, Tokushima, is located between temples 2 & 3. It is one of the approximately 10,000 branch shrines of Suwa Taisha up in Nagano.

The grounds were pretty unkempt and it looked as if the shrine was not used by people much.

The main kami enshrined in Suwa shrines are Takeminakata and his wife Yasakatome. According to the legend he was a son of Okuninushi who did not wish to hand over the land to the emissaries sent by Amaterasu. he challenged one of them to a trial of strength and was defeated. This is considered to be the mythological origin of sumo. He fled to Suwa in what is now Nagano.

The legend would seem to indicate that there was resistance within the confederacy of tribes/clans/countries that centered on Izumo to the takeover by the Yamato.