Yuga Shrine

 

Yuga Shrine is unique in having a ceramic torii entrance gate made of local Bizen-ware. It is not the only ceramic torii in Japan. Down in Arita in Saga on Kyushu is a torii made of porcelain at Tozan Shrine.

Yuga Shrine is the now Shinto part of the former shugendo complex of Yuga Daigongen, a syncretic establishment forced tp separate in early Meiji. Post 1945 the shrine and temple began operating again as one entity but in the late 90's a dispute arose between them that continues to this day.

Immediately adjacent to the shrine is the okunoin of the temple. Again, the architecture alone is no help in distinguishing between the shinto and Buddhist parts as they are the same.

The okunoin currently houses a Fudo Myo.

The original kami enshrined here was Yuga Daigongen, a buddhist name and considered a manifestation of Amida and Yakushi.

The kami listed now I suspect were added in the Meiji Period and are Hikosachi no Mikoto, Kaminaohi, and Teoshihobo. They are not well known kami at all.

As well as the torii there are a pair of fine ceramic komainu also in Bizen-ware. The komainu date to 1829 and tye torii to 1894.

There are numerous secondary shrines around the grounds, many clustered around a set of Iwakura, large sacred rocks on the hillside said to have been worshipped since ancient times.

There is a Tenmangu, and also the Seven Lucky Gods are here as well as in the parking lot of the temple.

Interestingly there is a Susanoo Shrine, and here he is considered a god of matchmaking. Males will pray to the female ceramic komainu and females pray to the male ceramic komainu, both with a dark glaze so not technically Bizen-ware.

Yuga Shrine is considered an important shrine for disaster prevention and was historically connected to Konpira on Shikoku with both being connected pilgrimage sites.

The main hall, (photo 9), was built in the early Edo Period and is a registered Cultural Property, as are the ceramic torii and the honden (final photo).

There is a largish Inari presence here, though they list the kami as Kurainakatama no mikoto, not a variation I have ever heard of before.

You might notice the "cute" octopus statue......

This is Owatatsumi, a modern creation by the local fishing culture.....

Though somewhat distant from major tourist sites, and not accessible without a car, Mount Yuga, with all the sights of the temple and the shrine, is well worth a visit.

This was my final stop on day 8 of my walk along the Chugoku Kannon Pilgrimage, and the previous post in the series was on the Buddhist section of Yuga Daigongen, Rendaiji Temple.

Takaue Tenmangu Shrine

 

My first stop after coming down the mountain and reachting the wide open  plain around Itoshima was the village shrine in Takae.

Located atop a small rise covered in trees, with a torii and steps leading up, very much a typical shrine.

There was no signboard so I have no idea how long it has been a Tnmangu. There are a lot of Tenmangu shrines in Fukuoka, but am not sure when they would have been established.

Dazaifu Tenmangu is now considered the head of all tenmangu shrine nation-wide, but it was temple until early Meiji so it didn't spread locally from there. Many shrines in my area became Tenmangu shrines fairly late.

Here in Kyushu the shrine buildings tend to be more open, probably due to the warmer climate. There were a couple of small secondary shrines in the grounds.

The previous post was on the walk down the mountain.

Karatsu Shrine

 

Karatsu Shrine is the main shrine of the castle town of Karatsu on the coast of Saga in northern Kyushu.

It was moved to its current site in the first years of the 17th century when the Terazawa took over the domain and started construction of nearby Karatsu Castle, though its origins goes back much further.

In 755, a local notable, Kanda Munetsugu, had a dream which told him to go to the beach and he found a wooden box washed up there. Inside it was a mirror. He determined it was the mirror left on the beach as an offering by the mythical Empress Jingu when she returned from Korea.

The shrine was established with the three Sumiyoshi kami enshrined as well as Kanda Munetsugu who was given the name Kanda Daimyojin.

The shrine was known as Karatsu Daimyojin until early Meiji when the name was changed to Karatsu Shrine.

It is the home of Karatsu Kunchi, the main festival of the town held in the first week of November and which features giant floats.

There are a lot of smaller, secondary shrines within the grounds, including three different Inari Shrines: Shiratobi Inari, Hibushi Inari, and  Shiratama Inari.

 

There is a Kotobuki-sha that enshrines Sukunahiko, and an Awashima Shrine.

There is a largish Tenmangu Shrine, a Suitengu Shrine, and an Ebisu Shrine.

Next post in the series will be on the floats of the Karatsu Kunchi festival, on display in their own exhibition hall.

I visited at the start of day 73 of my walk along the Kyushu Pilgrimage. The previous post in the series was on Karatsu Castle.

Ono Tenmangu Shrine

 

Ono is a small agricultural settlement in the mountains between Takeo Onsen and Arita in Saga. The larger area is called Yamauchi, and it is now part of Takeo.

Walking between Kurokami Shrine and the next temple on my pilgrimage the tall banners indicated that some kind of matsuri was about to take place.

Ono Tenmangu is an unremarkable, fairly standard village shrine. There was no signboard and no-one around so I could get no further information.

Other than a single pair of komainu and a pair of lanterns there were no other decorations.

There were two separate Inari shrines.

As a Tenmangu the main enshrined deity would be Tenjin, the deified form of Sugawara Michizane.

It is unknown whether the shrine was established as a Tenmangu or an ujigami shrine that later adopted Tenjin.

The previous post in this series was on Kurokami Shrine.

Wakaura Tenmangu Shrine

 

The steps up to Wakaura Tenmangu Shrine are steep and rough, but not as long as the stairs up to the neighboring Kishu Toshogu Shrine.

Wakaura Tenmangu is older than the Toshogu by about 7 centuries, although the Tenmangu was rebuilt about ten years before the Toshogu was built in the 17th century.

Enshrining Tenjin, the deified form of Sugawara Michizane, known as a god of poetry and scholarship, Tenmangu shrines are where students head to before taking exams.

It is said that Michizane himself was here in 901 when the ship taking hime to "exile" in Dazaifu dropped anchor here to await favorable winds. He is said to have composed two poems here.

Wakaura, or Wakanoura, literally means Bay of Poetry, and Michizane was adding to a long list of poems composed in the area since ancient times.

It is said that Naoki Tachibana stopped here on his return from Daizaifu, where Michizane's grave was, sometime between 964 and 968, and established the shrine.

The shrine was destroyed in 1585 during the invasion of the area by Hideyoshi. It was rebuilt in 1604 by Yukinaga Asano and employed the leading craftsmen of the day.

The painted carvings of animals around the eaves of the main building are particularly noteworthy. There are several sub-shrines within the grounds, and great views from the shrine over Waknoura.

The previous post in this series on attractions of Wakayama City was the neighbouring Kishu Toshogu Shrine.