Kumano Shrine Yokohama Fukuoka

 

This Kumano Shrine is located on an 80 meter high hill on the south side of the river mouth that was home to Imazu Port, a port linked with trade with Asia in ancient times.

The area is named after the long beach nearby, Yokohama, not the now famous Yokohama up near Tokyo.

Beside the steps leading up to the shrine is a small Inari shrine, and then near the top a Yakushi-do.

Other than this being a branch of the famous Kumano Sanzan in Wakayama, I can find on information about its history.

The site of tye shrine used to be a manufacturing site of stone axes in te early Yayoi Period, and axes from this site have been found around northern Kyushu, indicating early trade.

The previous post was on the Shisho Shrine across on the other side of the river mouth.

Shisho Shrine Imazu

 

Shisho Shrine is located on the waters edge on the protected side of a headland in Imazu Bay.

The komainu, lanterns etc all seem to be of very recent origin.

One particularly huge tree stands in from of it.

Imazu was a port used in trade with mainland Asia in ancient times, for a while supplanting nearby Hakata in this role.

It is said that the shrine was established to protect the foreign ships and sailors who arrived in Imazu, though it would seem more likely to spiritually protect from such visitors, as disease and disaster was thought to come from "outside".

As the name suggests, four kami are enshrined here: Amaterasu, Hachiman, Sumiyoshi, and Kasuga. Hachiman and Sumiyoshi were originally cults from northern Kyushu but were very much "national" kami by this time.

The previous post was on the Bishamondo and viewpoint on the nearby Bishamonyama.

Koraiji Oimatsu Shrine

 

Koraiji is a village on the edge of the Itoshima Plain at the base of Mount Takaso.

Oimatsu Shrine was ranked as a village shrine in Meiji, but other than that I can find no history of it.

Like several other Oimatsu shrines I've come across in this part of Kyushu it enshrines Sugawara Michizane, and I have been intrigued by why they are not called Tenjin shrines or Tenmangu. One source I recently read suggested that many of the Oimatsu shrines are located on what were land under the control of Daizaifu Tenmangu. Shrines and temples were awarded lands as income and larger shrines and temples had huge estates in Japan.

The hall of the shrine had lots of ema paintings....

The area around the shrine is dotted with historical markers as the mountain was home to an 8th century "castle". Whereas ancient castles in Japan, which in English would be classed as forts, were said to be korean-style, this one was Chinese-style.

The previous post in those series on day 75 of my walk around Kyushu was on the nearby Itokoku History Museum which showcases the rich, ancient history of this region...

Rakurakuura Shrine Itsukushima Shrine

 

Floating Torii are the torii gates placed in water marking the approach to a shrine from the water. They are found in lakes and the sea and are not uncommon, with the most famous, and also the biggest, being the one in front of Itsukushima Shrine on Miyajima in Hiroshima.

One of my favorites is another quite well known onem at Shirahige Shrine on Lake Biwa, known for its sunsrises.

This one is located in an inlet off the Maruyama River across from Kinosaki Onsen in northern Hyogo.

I think it may have originally been called Ukishima Benten and been a small Benzaiten shrine.

Benzaiten was conflated with the goddess of Itsukushima Shrine, one of the three Munakata kami.

It looks like this island was "rebuilt" at the same time as the land next to it when a large old people home was built and that was when the torii was built and probably when it was renamed.

The previous post in this series on the sights of Toyooka was on the amazing geology of the nearby Genbudo Caves.

Sazareishi Shrine

 

Located right in the middle of the Itoshima Plain, Sazareishi Shrine is surrounded by large Yayoi settlements and important tombs dating back 2,000 years.

This seems to have been the "capital" of the oldest "country" of Japan mentioned in the ancient Chinese chronicles. 

In historical times the shrine was very powerful and controlled numerous branch shrines in the area and was destroyed by warfare many times.

In  1587 Hideyoshi confiscated most of the shrines lands, and therefore income, and it declined in power.

The two main kami are Iwanngahime, and her sister Konohanasakuyahime, daughters of Oyamazumi.

They were offered as brides to Ninigi, sent by Amaterasu, but he sent Iwanagahime back to her father as she was ugly. In retaliation, Oyamazumi made the lifespans of the imperial line shorter, like mere mortals. Konohanasakuyahime is generally considered to be the goddess of Mount Fuji.

The previous post in those series on day 75 of my first Kyushu walk was on the nearby Ibara Sumiyoshi Shrine.

Ibara Sumiyoshi Shrine & Myojoji Temple Ruins

 

According to legend, Empress Jingu stopped here to pray after coming down from Mount Raizan, so for the past hour or two I have been following in her footsteps.

The shrine was controlled by a Shingon temple at the site but in 1868 it was dismantled.

It seems that a long time ago the area around the shrine was an estate of the Sumiyoshi Shrine in Hakata.

I am guessing that the massive trellis supporting wisteria was made on tye site of the former temple.

Three sides of the trellis have Buddhist statues lined up...

Another village shrine was merged with it in the early 20th century, so the main shrine enshrines other kami than the three Sumiyoshi kami.

There are a series of secondary shrines in the grounds including a Suga, Uga, and a Tenmangu.

The previous post was the Takaue Tenmangu Shrine

Omirokusama Shrine

 

Popular shrines will often have large numbers of objects left or donated by worshippers who either are praying for something, or giving thanks for something. Votive tablets, known as ema in Japanese, or even simple wooden torii gates like those found at many Inari shrines are common, as is leaving miniature statues.

At Omiroikusama Shrine in Tosa, Kochi you will find lots of ema, lots of torii, and literally thousands and thousands of miniature frogs.

Frog statues and figurines can be seen at quite a few temples. The word for frog, kaeru, also means "return" and so is often used a symbol meaning safe return. Such homophones are quite common in Japan as the Japanese language is composed of relatively few sounds.

However the frogs here have nothing to do with returning, rather the frogs skin reminds people of warts, and at Omiroku Shrine the tradition is that you pray here for relief from warts, and if successful then you come back and leave a small frog.

The fame of Omirokusama Shrine has spread and people from all over Japan make the journey to Shikoku to pray at the shrine and nowadays a new twist has been added as the idea that cancer is a form of internal warts has taken hold.

The origin of the shrine lies in 1899 when a local farmer dug up a sacred object of some kind. Most sources say a"shrine", but it is not clear exactly what that means.

He took it home and placed it in his storehouse. Later he and his family became plagued with warts and other skin ailments. He consulted a Shinto priest who told him the kami was upset at being moved and the man should return the "shrine" to its original spot.

This he did, and so the shrine began. The rest, as they say, is history. Incidentally, Miroku is the Japanese name for Maitreya, a Buddhist bodhisattva known as the Future Buddha.

Though tiny, this is a fascinating site to visit. Very much a creation of "folk" and having nothing to do with imperial shinto, the influence of Buddhism is also very "folk".

When walking from Tanemaji Temple, number 34 on the famous Shikoku Pilgrimage, to Kiyotakiji Temple, number 35, Omirokusama Shrine is located on the riverbank immediately after crossing the Niyodo River on Route 56. The previous post in this series exploring the sights found along the routes between the temples was on the walk to Tanemaji Temple from Wakamiya Hachimangu.