Small Hanya mask 2

This is another version of the small Hanya mask in Iwami Kagura style. The hanya masks are the most popular in terms of sales, and its the most popular search term bringing visitors to this blog! What little is known about Hanya masks I've written here

There are only about 3 or 4 different forms and shapes for Hanya masks around here, but the painting and shading makes for a much wider range of appearances. I love seeing new kagura groups with masks by different mask-makers and studying their different styles.

This one is an older mask carved in wood. It is too big to be used as a performance mask, and was made as a decoration to scare off evil spirits, the use made of most hanya masks sold.

Over time I will be posting lots more of my masks, and they are for sale, so please contact me if interested.

Kagura Mask Index

Saburoiwa, Ama.

This draincover from the island of Ama in the Oki Islands shows a rock formation known as Saburoiwa. The design around the circumference shows dancers performing at the island's Kinnyamonya Matsuri.

Iwa means rock, and Saburo is a name traditionally given to the third son (Ichiro means first son). All of the Oki Islands have spectacular coasts, with many rock formations and towering cliffs.

On neighboring Nishinoshima Island are the basalt cliffs and formations of the Kuniga coastline that are part of the Daisen-Oki National park.

Tour boats explore many parts of the coastline in the Oki's, and there are also glass-bottomed boats to see the abundant sea life that inhabits the area.

Japan, A View from the Bath

Japan, A view from the Bath

Scott Clarke

184pp

University of Hawaii Press

ISBN 0834816579

Anthropologists must sometimes endure hardships conducting their field research, often far from home, sometimes in primitive conditions, struggling with foreign languages; it can be a lonely time. So spare a thought for poor Scott Clark, who, while collecting information for this book had to endure thousands of hours steeped in hot water in baths and hot springs the length and breadth of Japan. The result was this fascinating little book that documents the bathing habits of the Japanese people.

Any book on a subject as broad as Japan must choose a viewpoint, and bathing customs and culture is a good one as the Japanese differ from many cultures who see bathing as simply a way to stay clean. For the Japanese, it is much, much more.

Combining solid historical research with the aforementioned fieldwork he traces the history of bathing in Japan from ancient times up to the present, and the surprising fact emerges that bathing has always been a communal, social activity in Japan. From the Sento (Public Baths) in towns to the rural farmers who would take it in turns visiting neighbors to take a bath, only the very rich would bathe privately, and until the recent introduction of western-style bathrooms in homes, most Japanese did not have their own private bathrooms.

Onsen (Hot Springs) are also extensively covered. Owing to its volcanic geology, Japan is endowed with thousands of hot springs, and they are among the most popular of destinations for short breaks. Even trips made for other purposes will probably include a visit to an Onsen in the itinerary.

Clark admits that he spends an inordinate amount of time discussing mixed bathing, as that was in fact the norm until the Meiji Period when the government segregated bathing so as to appear “civilized” to the West and its Victorian morals, and the sad fact is that nowadays the Japanese are as prudish and embarrassed by nudity as many other cultures. However, many Onsens remained mixed until the 1980's as the clientele until then was mostly old people. In the 80's the onsen boom began and young people began to visit and so segregation was gradually introduced.

In the latter part of the book he explores many of the factors that give meaning to Japanese bathing habits, foremost of which are the notions of “pollution” and “purity”. Washing doesn’t just clean the body, but also the spirit, and the mind. Ritual washing and bathing are very important, and most major events in life are accompanied by bathing, from the newborn babies’ first bath to the cleansing of the corpse.

The book would be very useful for anyone planning a trip to Japan and wishing to be forewarned about customs they will probably need to partake in.

Kagamiyama Tenmangu Shrine, Hamada.

Kagamiyama Tenmangu is hidden away on a large hillside right next to Route 9 as it passes through central Hamada. It is reached through a narrow alleyway and then a long flight of stairs. As is often the case, the shrine is located right next to a small temple, and in all probability they were one and the same place until the government executed shinbutsubunri, the seperation of buddhas and kami, in the mid 19th Century.

The main kami of the shrine is Tenjin, the kami of scholarship and poetry. There are 2 secondary shrines, one an Akiba shrine, a very popular kami spread throughout Japan by yamabushi, and an Ebisu shrine. The shrine does not appear to be used much, probably owing to the fact that 100 metres away is a branch shrine of Izumo taisha, which is very popular.

Route 9, the main road through Hamada starts in Kyoto and runs all the way to Yamaguchi. It follows the ancient Sanindo, one of 7 roads that radiated out from the fledgling capital in Asuka, near Nara, in the 6th Century when the Yamato were beginning to consolidate their control over Japan.

Spiritual Pest Control. (Mushiokuriodori)

Nowadays Japanese farmers rely heavily on chemical pesticides on their crops, but before such things were available they turned to the world of the spirits for help. Performed now as a folk dance, Mushiokuri Odori, sending away the insects dance, was a religious ritual performed in many parts of the country.

Ancient Japanese religion concerned itself a lot with pollution and purification. Infestations of insects were considered a form of pollution caused to a certain extent by the "sins" of the villagers.

Wearing summer yukata, and accompanied by flute, the drummer dancers make their way around the village stopping and performing the songs.

Accompanying the procession is a straw effigy, nowadays carried in a small pick-up. He represents Saito Sanemori, a samurai who was killed and unceremoniously dragged across a rice paddy by his horse. He represents another aspect of ancient Japanese religious tradition, that of the "angry ghost".

The straw doll is a form of scapegoat. The "sins" of the villagers are collected by it, and after the rituals it is burned or cast into a river, both forms of purification.

Deer of Miyajima

Miyajima, the popular tourist destination in the Inland Sea near Hiroshima City is home to many deer.

Since ancient times the island has been sacred, and it was only relatively recently that people were allowed to live there. Even now only the village around Itsukushima Jinja, the World Heritage site in the north-west of the island, is the only developed area on the island.

One consequence has been that the forests of Miyajima are virgin, a rarity in Japan. Another consequence is that the native deer have never been hunted, and so have no fear of humans.

The deer wander anywhere they want, and now that the hordes of tourists can buy food to feed the deer, they come into the village every day.

At night they return to the mountains and forest, and so are still wild, though at the same time quite tame.

Typical Japanese Landscape 7

Japan consists of more than 6,000 islands, about half of which are inhabited, so any "typical" Japanese landscape would have to include the sea!

This view is of the Inland Sea off the coast of Yamaguchi Prefecture.

Tsunozu Otoshi Shrine

Tsunozu's Otoshi shrine is in the old part of the village where a maze of alleys and narrow roads and traditional houses are still maintained. Most villages have old sections like this.

It's matsuri day, so the streets are lined with shimenawa, fresh bamboo, and shrine banners. The shimenawa lining the streets are to protect from evil as the kami will be passing by later in the matsuri procession.

At the shrine the flags are out in celebration of the matsuri, which occurs after the harvest in early November. As well as the main kami, Otoshi, there are secondary shrines to Inari (Otoshi's brother), Omoto, the local land kami, and konpira.

The mikoshi stand ready to be carried through the village later. While I was visiting the shrine the ceremonies were underway to transfer the kami into the mikoshi.

One of the 2 komainu (Korean Lions) flanking the steps up to the shrine. These are a fairly standard modern design.

Mr Kono is the priest of the shrine. He is also responsible for 9 other shrines in the area, but even so his duties do not pay enough to make a living. Buddhist priests have the VERY lucrative funeral business to pay their wages, but other than at major shrines, most Shinto priests must work at a regular job.

Kansai International Airport (check in)

The main terminal building at Kansai International Airport opened in 1994. Designed by Renzo Piano, its designed in the shape of a wing.

Built on a man-made island, at the staggering cost 0f 15 billion dollars, the terminal feels light and airy and spacious, and this is somewhat due to the design, but also due to the fact that it is not a very busy airport.

Landing fees are very high, and with the recent increase in fuel costs the number of flights continue to decrease. Though I don't travel often, I have spent a lot of time in airports, and KIX, is the most comfortable I've encountered yet.

Giant funnels blow air up to the roof, and the air then circulates naturally, driving giant mobiles.

I've spent several nights at KIX waiting for early morning flights, and it's been very comfortable. Everything closes down for the night except a new 24-hour Internet cafe, The Kankyu Lounge.

Rice Harvest

The rice harvest has been underway for a few weeks now. Mostly it's done on weekends or holidays, as most rice farmers have full time jobs doing something else. Some people use combine harvesters that cut the rice and strip the grain in one operation, and some just cut the rice and let it dry.

Temporary drying racks made from Giant Bamboo are a common sight now.

In a village up in the mountains near Iwami Ginzan, the farmers build an unusual support to hold the drying rice. people come from all over to photograph it.

The rice is taken to the mill building that every settlement has. The motors hum non-stop for weeks as the rice is hulled. Behind the shed the rice husks collect into piles. The husks are used as mulch in our vegetable gardens.

It is often said that Japan's grossly ineffecient rice harvest is funded by the LDP as a way of wooing the rural vote - a rural vote can be worth 3 or 4 city votes-, but I think there is another reason. The money the farmers receive doesnt stay with the farmers, it ends up in the coffers of the zaibatsu. Rice farming is completely mechanized, with every farmer owning many pieces of equipment, often only used once a year. As well as the equipment manufacturers, the chemical companies also make a fortune as Japanese farmers use a LOT of chemicals.