Korean music (part 3)

This 3rd and final short video of Korean music from our trip to Seoul last weekend. This is a monk or priest playing the drum for a changing of the guards ceremony.

The drum is painted in the same color and style as the royal palaces and Buddhist temples.

Not sure whether this is a royal gate, temple, or tomb. Earlier in the day we had watched a much larger guard-changing ceremony at one of the big palaces.

I certainly recommend Seoul for a visit. It was inexpensive, the hospitality was great, and there was tons to see and do for free or for a small entrance fee.

Korean Music (part 2)

If the first video of Korean music from our trip to Seoul is high-brow, then this second one is certainly low-brow! I shot this just in front of our hotel.

These two guys were performing on the street outside a supermarket as part of a Re-Opening party. Not sure how to describe the music, a kind of electro/enka/karaoke, but it was fun.

I have to say that the drummer was not at all representative of the beauty and elegance of Korean women!

Our hotel was not in a tourist area, rather the kind of neighborhood the Japanese would call "shitamachi". Most businesses in the area were selling used cars, used car parts, car customizing parts etc.

Korean Music (part 1)

Just got from a great weekend in Seoul, my first time in Korea, and was really impressed with the hospitality. This first video was shot at Incheon Airport, where numerous areas around the airport provide glimpses of traditional Korean culture.

I'm not sure what this instrument is called, though it seems to be a type of harp. The flute the other musician was playing was very long.

After the concert there was a free class in using the korean flute, which was more like a recorder. After the class we all got to keep the flute!! A nice little extra that shows a commitment to tourism that Japan could learn from if it was really serious about increasing international tourism.

Here we go round the mulberry bush..

Mulberry trees used to be a lot more common in the old days, and most farmhouses had some planted around them. There are a few of them near my riverside garden, and now the fruits are turning black and ripe and so with stained fingers we gather as much as we can. Mostly we make jam with them, or sauce that we add to yoghurt.

Called kuwa in Japan, they were of course not raised for the fruit but because their leaves are the only food eaten by silkworms, kaiko. Almost no-one raises silkworms anymore, but in the living room of our farmhouse there are still attachments around the edge of the ceiling that supported the racks that held the leaves and silkworms (which are actually caterpillars)

A few years ago the lady who sold us our house gave us some kaiko and leaves for us to watch. She no longer raised them as a crop, just as a hobby.

The wasteland next to our house and roadsides have also been giving us a good crop of noichigo, which the Japanese refer to as wild strawberries, but seem to be more like rasberries. They are also real good in Yoghurt, and freeze well.

The rainy season is officially started, but to be honest it is often hard to tell the difference between the rainy season and any other time of the year. As usual I am late with all the jobs that need doing in the garden, but have managed to get a good layer of mulch down so I should have less weeding to do later. As well as all the planting and planting out I've started to pick the onions and potatoes and finished picking all the Lima Beans

Minakuchi Shrine, Tenri

This small shrine, located just off route 169, next to the settlement of Shibutanicho on the Yamanobenomichi, was known as Tenno Sha until the Meiji period. It enshrines Susano and Homuda Wake, who is more commonly known by his posthumous name of Emperor Ojin, the primary kami of Hachiman shrines.

The shrine lies between 2 of the many keyhole kofun that lie in this area. Just to the south is the tomb attributed to Emperor Keiko, and this seems to be an accurate attribution based on the Nihon Shoki. To the north is the much large moated tomb officially attributed to Emperor Sujin, but most historians place his tomb some distance away.

Glimpses along the Katsuragi Kodou

On Saturday I spent a great day walking along the Katsuragi Kodou, an old road that runs along the base of the Katsuragi and Kongou Mountains in the west of Nara Prefecture. I was accompanied by a couple of other Japan-bloggers, Aurelio ( margen del yodo ), and Ted ( Notes from the Nog )

For this first post I thought I would just upload a few views through gates into private front yards and gardens. This first one was in the village of Owacho down at the south end of the trail. The gates provide a great frame for the typical Japanese gardens inside.

This one was in Kamogami, the area that was the original home of the clan that moved to the Kyoto basin and founded the famous Shimogamo and Kamigamo shrines.

These last 2 were in Nagara, a village abouth halfway along the path that is famous for its "Old streets" of Edo period buildings.

The Katsuragi no Michi starts a little east of Gose station which is about 2 hours south of Kyoto or 90 mins from osaka

Typical Japanese Landscape 22

Most major Japanese cities, like many major cities around the world, are located on the estuaries where large rivers reach the coast. This is the Naka River runing through Fukuoka.

Small Tengu mask

My latest mask, a small version of the Tengu. There are numerous renditions of Tengu, sometimes bearded, sometimes not, sometimes black hair, sometimes white. I went for a long white beard for this one.

Kagura mask index

Tauebayashi: planting the rice

The 4th and final post on last weekend's Tauebayashi Matsuri.

The Tauebayashi Matsuri was originally a religious festival. Rice was life, and fertility was the concern of many religions. Nowadays the matsuri is kept alive as a "folk art", but the religious aspect is still vital. The 4 corners of the paddy have gohei in the 4 colors, and in the centre is a sacred tree representing the kami of the rice paddy. Ritual sake has been poured around the tree, and the bottle left as an offering. After prayers, the planting begins.

The planters were originally "saotome", possibly translated as "virgin", but also with elements of fertile maidens. Nowadays the maidens are aged up to 80 years old, and also some young men planted as well.

To the accompanienment of the song and drumming, which is supposed to strengthen the rice but also functions as a worksong, the line of planters gradually move backwards across the paddy planting as they go.

There were actually a couple of saotome in the group.

Finally a short video of the scene.

More photos and videos of Tauebayashi

Rice Planting!.... the musical!

The third post on the Tauebayashi Matsuri we went to on Sunday. This time a look at the musicians who play the worksong during the rice planting.

This character has no name, though he is wearing a Hyottoko mask. He keeps time for the music with a pair of small "changara", which is the local name for small hand cymbals.

There is a single flute player in the ensemble, and a group of 3 kodaiko players. The kodaiko is carried vertically and only the top is hit.

There is one player of the dora, a kind of bell/gong.

Most of the musicians play the okedo taiko, and it provides the meat of the sound. It is carried horizontally and both heads are struck.

For the first half of the planting the music was performed by the childrens ensemble, playing a smaller okedo taiko.

A short video of the lead singer.

More photos and videos of Tauebayashi