The Month of Little Sleep part 7

Last saturday the villages of Matsukawa had their matsuris, so we started out in Tsuchi, home to one of the best kagura groups in the area, and the teachers of our own villages kagura group.

The night opened with a ceremonial dance, Suzu Kagura, bell kagura. I dont remember ever having seen it before, and the two main sources on Iwami Kagura in English dont mention it, but those books were based in Hiroshima and Masuda and so dont know much of the detail of kagura in our area. The name of the bells that are used are kagura suzu.

Next the kids performed Shiobarai, the dance that purifies the space. Like everything the Tsuchi group does it was tight and fast,,,,,

Next up, Iwato, and while I find it one of the less interesting dances a few moments in this performance grabbed my attention, like when Tajikarao did some wild leaps in front of the cave.......

Around midnight we headed down the valley to the Suwa Shrine in the village of Kamikawado,... not so much a village rather a collection of farms strung along a narrow valley. The village doesnt have a kagura group so our villages were performing here...... Iwato, one more time.....

And one more stop on our way home at the shrine in Ichimura where the dance Yamato Takeru was underway. Ive always found this dance strange because it celebrates the defeat of local leaders by the Yamato, kind of like Native Americans or the Welsh celebrating their subjugation. So deeply has the national identity overidden local, tribal identities....

The Month of Little Sleep part 6

After the round of ceremonies at Nakano Omoto Matsuri it was time for more dancing and first up was some very young kids dancing Hachiman.....

Bothe the 2 heroes and the 2 demons were very young kids and they did a really great job...



Next up a couple of older kids danced Shoki...

Then to the other end of the age scale.... an elderly gentleman danced the first part of Yachimata. This was the first time I have seen this dance and the only reference I can find to it says it is danced by Uzume and Sarutahiko. Yachimata is the crossroads between the High Plain of Heaven and Japan and it is here that Ninigi, Amaterasu's grandson, and his entourage meet Sarutahiko on their derscent from heaven to begin their rule of Japan. This old gentleman is obviously not Uzumne, so maybe he is Ninigi.....

The second part of the dance belongs to Sarutahiko....

A break from the theatrical kagura brings us to the Four Swords dance. I have read that originally this dance and Kenmai were once the same dance but then split into 2 separate parts.

The dance increases in tempo and excitement and the audience is well aware when difficult, acrobatic sections have been performed well.....

It was around 2am and there was lots more to come but I was suffering from a bad cold so took my leave early.....

The Month of Little Sleep part 5

Wednesday night was Omoto Matsuri up in Nakano. Honoring the local kami Omotojin, these matsuris only take place, in the villages that still have them, every six or 7 years and are therefore more important than the annual matsuri. The event took place in the shrines kaguraden, but the villagers had built a huge temporary shelter out of bamboo and blue tarps to keep everyone protected from the weather....

As we arrived the Iwato dance was underway....

After that first dance it was time for rituals and ceremony to begin and first the representation of Omoto, a coiled rope snake with red tongue was brought in and set on the temporary altar. Later the snake will be uncoiled and used in some shamanic rituals, and next day he will be taken to a sacred tree and wrapped around its base.

Next three priests conducted a purification of the space that culminated with the scattering of rice grains over the space and the audience/congregation.....

The other priests now entered, 7 in total, and they were all purified with the Onusa. The priests had come from all over the district. Most shrines do not have a resident priest, and the few priests that do live in the countryside are responsible for a large number of shrines. For Omoto rituals there may be as many as ten priests who take part.

next came the lengthy ritual of placing the offerings on the altar. Mostly shinsen, food offerings, but also other types known as heihaku. Compared to a more usual shrine ceremony, the number of offerings was quite large as befitting the importance of Omoto.

Next a series of norito were read to Omoto, after which the offerings were removed, rather more quickly than they were placed, and then Omoto was placed above the tengai to "observe" the nights dances and the altar dismantled so the dancing could continue.....

The Month of Little Sleep part 4

Around 2:30am the kagura group took a break, something I have never seen before. I suspect that as the village has shrunk, so has the kagura group, and fewer members means each must do more and therefore not get any breaks during the long night. The audience took the opportunity to pull out some food and spread out... All night long Mr Yama operating the barbecue grill outside had been passing free food into us.... fried noodles, barbecued squid, barbecued crab legs..... along with copious amounts of cold beer and sake, so we were full but could not refuse the offers from different groups in the audience who insisted we join them and share their food....this, for me, is the essence of matsuri....

After the break the action started up  with the Oeyama dance with lots of demons including the favorite of the audience, a junior demon...

The spiders web trapped the hero but he was of course able to free himself and kill the demon...

next up was Iwato, usually one of the first dances at a matsuri....

And then Ebisu, ably assisted by junior Ebisu, distributing lucky candy to everyone in the audience...

The penultimate dance was Shoki.......

Outside the sky was lightening and more people had been arriving...... in the countryside people get up at 5... and so it was time for the finale, Susano's battle with the multiheaded Orochi.... It was a small kagura group, so there were only four heads to the serpent, but even so they took all the dance space and spilled out into the audience. An exciting end to a great night..... time to go home to bed and rest up..... in 3 days it would be an Omoto Matsuri up in Nakano....

The Month of Little Sleep part 3

Sunday night was matsuri downriver in Kawahira, a village I always enjoy visiting because of the friendliness and genrosity of the villagers....

The hachiman dance was in full swing as we arrived around 11pm. Unusually, Hachiman and his aide were being danced by two young women. Girls and women dancing kagura is unusual. A few groups have started to allow girls to dance, but it is not the norm.

Even more unusual was the fact that these two young women were not from the village, they were not even from the area. They are students at the university up in Matsue and for the past year they have been making the 2 hour drive once a week to come down and practise in the village. They danced well and the villagers were very appreciative of their help in maintaining the traditions....

Next dance was Suzukuyama, a classic battle between the good guys and the demon.

Past midnight and the next generation of dancers and fans are still keeping up.....

Next was Yasogami, and extra long dance because of the stand-up routines and pantomime and slapstick. In this scene one of the brothers attempts to woo, unsuccessfully, the princess....

1:30am and Jinrin starts up....

The Month of Little Sleep part 2

Walking back from the matsuri at Ichiyama we stopped in at the matsuri at Kaewado. We got there about 3am.

The kenmai dance has just started....

Followed by a different version of Kakko.....

And then a really good version of Jinrin.....

The finale was Kurozuka with the demonic white fox.....

and the sky was lightening and time to wander home across the river....

The Month of Little Sleep part 1

For me, the month of October has to be "The Month Of Little Sleep". In our area the rice has been harvested and now it is time for matsuri, and around here matsuri means all night kagura. Every village has their own matsuri and there are some I try to visit every year as well as many I have not had time to visit yet.... the first for me this year was saturday night in Ichiyama...

Got there around 10pm and the Iwato dance was just starting....

Next dance was Hachiman with the almost obligatory demon/hero battle.... I keep rooting for the demons but they never win.....

Next up was a ceremonial dance, Kenmai, which means "sword dance" but involved no swords. It was seperated from the sword part of the dance which is performed at Omoto Kagura.....

Next up was Jimmu, a dance based on the exploits of the mythical first emperor of Japan who subjugated the various clans and tribes of Western Japan in his invasion from Kyushu to kansai....

Next up was Kakko, a dance about a comedic figure who steals a sacred drum and attempts to unlock its power.....

Around 2:30am,  we took our leave of the good folks in Ichiyama and started to walk towards home...

More information about these dances, including videos, can be found by clicking on the labels of this post...

Hasso Daishi

Hasso Daishi

I passed by this little temple as I was walking between Temple 14 and Temple 15 of the Shikoku Pilgrimage, and was struck by its unusual color scheme.

It wasn't marked on the guide maps I was using, but it enshrines Iwafune Jizoson and the Hasso Daishi.

Hasso Daishi are the Eight Patriarchs of the esoteric teachings that became known as Shingon in Japanese. Beginning with Nagarjuna, the first five were Indian, the sixth and seventh were Chinese, and it was from the seventh, Huiguo, that Kukai, the eighth and final one, received the title.

The ornamentation on the roof certainly seems to me to be Chinese. This temple is listed as bangai #44 of 50. As well as the 88 regular temples of the pilgrimage there are 20 "bangai" temples. There are also another 200 "bangai" sites that have a connection with Kukai so maybe there are 50 in Tokusthima.

Maybe the cat is the ninth?