Shikoku 88 Temple 17 Idoji

Temple 17, Idoji, was founded under orders of Emperor Temmu in the 7th Century.

The main deity is Yakushi, the healing Buddha, and there are 7 statues of Yakushi Nyori supposedly carved by Shotoku Taishi.

Idoji means "Well Temple" and refers to the legend that when Kukai visited here he dug a well with his staff and renamed the temple.

The temple was burned down several times and rebuilt in the 17th Century, but the present concrete structures only date from the 1970's.

Month of Little Sleep part 10

On Sunday 21st October we went to the Omoto Matsuri up in the small settlement of Yudani. It is a small settlement, getting smaller. Only 34 households remain and they are mostly old folks...... there are no kids. The Omoto Matsuris only occur every 7 years and are expensive affairs and only 34 families are left to fund it. It ended up being a fantastic night with all the hallmarks of a true matsuri.... friendliness, generosity, inebriation, humor etc.... I shot over a thousand photos but choose just a handful.....

After the initial rituals and ceremonies the first kagura was Shihogatame, a dance unique to Omoto Kagura but which is similar to Kamimukae in regular Iwami kagura.

At a usual ceremony there may be half a dozen to a dozen offerings placed on the altar, but given the importance of Omoto rituals there will be anything from 30 to 50 different items....

Possibly my favorite Omoto kagura "dance" is Tengai, unique to Omoto. I have seen it performed by priests and also by kagura dancers, but in my experience it is the priests who put on a more dynamic dance.....



The Ebisu dance was unique, for me at least, in several respects. usually Ebisu dances alone, or sometimes with Daikoku, and its usually just a pantomime with him throwing candy to the crowd and then catching a Sea Bream. This was the "complete" Ebisu dance with the first part danced by a dancer as a priest, then with Ebisu, and then finally the "usual" Ebisu dance. usually the fish caught by Ebisu is made out of paper, but here they used the actual fish that had been on the altar as offering to Omoto.

At 6am the final ritual/dance took place and this is where possession, kamigakari, will take place, if it take place. The rope snake representing Omoto is swung violently backwards and forwards by the priests. To the rear you can see the villager who had been designated to be the recipient of possession. kamigakari did not occur.

Morning rainbow

Snapped this early this morning on my way up Asari Fujisan, a local mountain shaped like Fuji.

Passing by Taisha

From Temple 2 of the Izumo 33 Kannon Pilgrimage to temple 3 is over the Kitayama Mountains which form the spine of the Shimane Peninsula. The shortest route take me right through Izumo Taisha passing by this shrine, the Izumotaishakyo Soreisha. It was founded in 1882 which if I am correct is the same date that Izumotaishakyo was founded by the Senge in what is known as the "Pantheon Dispute". As a soreisha the shrine enshrines the ancestral spirits of the Senge family, the hereditary priests of Izumo Taisha.

Izumo's distinctive "fat" shimenawa are everywhere to be seen...

Including, of course the Kaguraden, home to the biggest shimenawa in the world.

Though it is called a kaguraden the buildings main use is for conducting shinto weddings and as Izumo Taisha is the most sought after destination for such ceremonies there are a continuous stream of weddings taking place just about every day....

I noticed for the first time that there is a group of three hondens to the rear of the kaguraden.... have yet to search out the identity of the kami enshrined therein......

Month of Little Sleep part 9

Past midnight and the inevitable Iwato was performed. It is one of my least favorite dances, but the last sequence after Amaterasu has been brought out of the cave and the assembled kami celebrate is performed with gusto by 8-beat groups such as Tanijyugo, and it gets quite frenetic with much leaping about.

Then onto Jinrin with the usual spectacular demons entrance.....

Next up was a rare performance of Benkei & Yoshitsune. Benkei, the legendary and archetypal sohei (warrior monk) is waiting on Gojo bridge in Kyoto to challenge the next samurai who passes. he has done this successfully 99 times. A slight, young Yoshitsune comes along.

Yoshitsune had been trained in swordsmanship by a tengu in the mountains north of kyoto, and his acrobatic skill is too much for Benkei who after being defeated becomes Yoshitsunes lifelong loyal vassal.... a very similar story to Robin Hood and Little John....

next dance was Tenjin, the first time I had seen the dance this season. Sugawara Michizane, the hero,, deified as Tenjin, wears a mask uncannily like the Guy Fawkes mask in V for Vendetta, takes on his arch-enemy Fujiwara no Tokihira.

It was 2:30am, still 4 more hours of kagura to go, but I left to grab some sleep as the next day there was an all night Omoto Matsuri up in the mountains and I wanted to stay all night for that....

Sunrise on Sanbe

It was a cold and windy night with lots of rain, sleet, and snow, but with the coming of the sun the wind swept the clouds off the mountain top to reveal the view....

Off to the north Izumo and the mountains north of Izumo taisha were clearly visible...

To the east the valleys were still filled with clouds and mist.... known as unkai in Japanese...

To the west the onshore winds had not yet cleared the clouds away...

Somewhere down in the SW near the horizon was my village..... with the sun the fall colors cloaking the mountain were finally visible....

Sunset on Sanbe

On Thursday I started walking the Iwami 33 Kannon pilgrimage. The second and third temples lie around the base of Mount Sanbe (1126m) so I decided to make the detour and climb to the top as it had been some years since I was up there. I started out in Oda just slightly above sea level and the route took me along the river directly towards Sanbe some 20k distant.

It was a mostly overcast and showery day and I got to the top about 4:30 and off to the west the clouds cracked open to reveal a splash of color....

About 2 minutes later Wes of Hiking in Japan arrived at the top and we took a few photos before the clouds closed and settled on the mountain. 2 minutes after that it started to rain and kept up all night long becoming sleet and snow at times. Fortunately there was a hut to take shelter in....

Aki Nada Island Hopping

The Aki Nada Islands are a chain of islands in the Inland Sea off the coast of Hiroshima Prefecture that run approximately from near Kure to near Takehara. A series of bridges have been constructed that link the islands to each other and to the mainland so now it is possible to drive, cycle, or in my case walk from island to island. The Aki Nada Ohashi bridge connect the mainland to Shimo Kamagari Island.

This bridge connects Shimo Kamagari Island to Kami Kamagari Island. Shimo and kami mean "lower" and "Upper" and refers to which is closer to Kyoto as this was the main transportation route between Kyushu, Western Japan and the old capital.

Kamikamagari connects to Teshima. Not to be confused with another Teshima further east in the Inland Sea off Hyogo. That Teshima has become quite well known as an "Art Island" and when I booked a room at a minshuku on this Teshima they wanted to double-check that I wasnt confusing it with the other Teshima.

Teshima connects to Osaki Shimozima. There is a little bit of fishing on the islands but they are too steep to support agriculture but all the islands now grow a lot of oranges on the steep slopes.

A very short bridge connect Osakishimozima to Tairajima, a small uninhabited island.

Tairajima to Nakanoshima.

And finally, with an almost carbon copy of the previous bridge, Nakanoshima connects to Okamura Island which is in Ehime Prefecture.

The largest of the Aki Nada islands, Osakikamijima, lies to the north and is only accessible by ferry.

The Month of Little Sleep part 8

Last Saturday was the opening night of our villages matsuri and matsuri begins in the evening with ceremonies in the shrine. Most shrines do not have a resident priest, for ceremonies a priest comes in from a nearby shrine, but we do have a resident priest. Few people attended the ceremony:- a few of the kagura group, the village elders, and a handful of others.

Once the ceremony was over the braziers were lit, food began to be cooked, and people started to arrive and take their places in the shrine......

The first dance was the Bell dance, and strangely last week was the first time I remember seeing it for the first time and here it was again. The photo shows clearly how important the hands are in kagura dancing...

Next up was Shioharai, the Purification dance, by two dancers, and if you look at the dancer on the left you can see he is certainly not Japanese. he is an American musician who has been staying with us studying kagura and Omoto. We arranged for him to sit in on the groups practises and they suggested that if he practised he would be able to dance for the matsuri, so with a week of solid practise, extra lessons from one of the young group members, and some help from aneighbor who used to dance the Shioharai he was able to pull it off...

Next up it was the kids turn with Hachiman, and the young lad playing Hachiman was particularly confident and strong....

In fact all four kids did an excellent job so with such strong talent in the younger generation it seems that our villages group will continue indefinetley, unlike some villages who have no kids filling the ranks...

Komainu of Shikoku

Historically komainu, the pair of guardian statues at most shrines and some temples, have gone by various names,... shishi and kara shishi are two common ones. What fascinates me is the incredible diversity of styles which unfortunately is slowly disappearing with the spread of a standard "national" style.

These first two photos are from Oasahiko Shrine near the first temple of the Shikoku Pilgrimage.

This one was at a small unnamed shrine in a village near temple 4.

This one was at the Ichinomiya in Tokushima City

This last one was at a small Hachimangu close to the Hasso Daishi chapel