Chikuyo Shrine

Chikuya Shrine is a very ancient shrine near Iya in HigashiIzumo near the shore of the Nakaumi Lagoon. It is listed in the Izumo Fudoki which means it was in existence before the eighth Century. It is also listed in the 10th Century Engi Shiki which means it received offerings from the central government. It was moved to its current location in 1666 following a massive flood at its previous location about 1K south.

The primary kami of the shrine is Kotoshironushi, the son of Okuninushi who suggested that Okuninushi cede the land to the Yamato envoys. His main shrine is Miho Shrine not far from here on the Mihonoseki Peninsula. Nowadays he is equated with Ebisu.

The secondary kami enshrined here is named Hayatsumujiwake, and I can find absolutely no reference to him except that the Izumo Fudoki lists a Hayatsumuji Shrine, so I suspect that stood here originally until the Chikuya Shrine was relocated here.

As well as a covered sumo ring there are numerous secondary shrines within the grounds including a Tenman Shrine enshrining Tenjin, an Ise-gu enshrining Amaterasu, an Akiba Shrine for protection against fire, a Munetada Shrine, a Meiji era shrine with connections to the Kurozumi-kyo sect, an Inari Shrine, a Kizuki Shrine, Kizuki being the old name for the area where Izumo Taisha is located, a Konpira Shrine, and a Sumiyoshi Shrine.

Shikoku 88 Temple Pilgrimage Temple 26 Kongocho-ji

Kongoch-ji is the third of a cluster of pilgrimage temples near the tip of Cape Muroto where Kukai practiced austerities as a young man.

The Nio are particularly impressive and seem to have been carved out of a single piece of wood.

The temple was founded by Kukai. The main deity is Yakushi Nyorai. It belonbgs to Shingon.

In the temple grounds is a small museum of whaling artifacts and the temple also owns many objects reputed to belong to Kukai, though these are not usually accessible to visitors.

There are great views down towards the cape.

There are numerous secondary shrines within the grounds including a nice one to Benzaiten-Suijin, and a collection of statues of Doji, quite unusual.

The shukubo, lodgings, at the temple has the reputation of being the best on the whole pilgrimage.

Sacred Grove

By mid afternoon I was almost to Iya and passed this grove of sacred trees. It is not marked on the map as a shrine, but it most certainly is a shrine. 100 years ago every single hamlet would have had a similar shrine, but around 100,000 of them were destroyed by the governments aggressive campaign to promote their new Amaterasu and Emperor centered "national" religion.

Some places resisted the government campaign which is why shrines such as this still exist. There was one small structure and several of the trees had an altar in front.

Thge biggest and most used altar was to Kojin, by far the most common kami in the Izumo region. With links to the kami of the hearth, the kami of the rice paddy, and the rough kami of the land, it is represented as a serpent made out of rice straw.

Most literature on "shinto" makes little mention of this kami, probably because it has no links to the national kami. I really need to spend some more time in Izumo asking people about Kojin. In my area the similar kami is called Omoto and is female.

I had known that nearby northern Hiroshima had a similar representation of the land kami, but I was really surprised last week as I was walking the back roads of southern Hiroshima to find a tree with a rope snake wrapped around it.....
All across Japan, from Kyushu to Tohoku, rope serpents are representative of the land kami. Why is it so unknown?

Autumn Matsuri 2014 part 3

On the sunday morning all signs of the previous night had disappeared and ceremonies were held. The first took place in front of a side altar. There was no musical accompaniment. After reading out a norito, the priest then read out the names of the handful of us who were taking part. We were then purified with an onusa and one by one called up and given a drink of omiki and a part of the mochi that had been used as offerings to the kami. The folded paper also contained some grains of the rice that had also been on the altar.

The next ceremony was a much grander affair with taiko and flute accompaniment. The village elders set offering upon the elder and norito were read, Once again there was purification. At the end of the ceremony the kami was transfered into the mikoshi which had been brought into the shrine.

When I first moved to the village I asked about the mikoshi and was told that there were not enough men nowadays to be able to carry the mikoshi. A recent survey of villagers showed that the villagers wanted the mikoshi procession to be revived. This was the first time in 14 years.

The mikoshi was really heavy as we carefully manhandled it down the steep steps. From the shrine it was then carried around the village. The roads where we passed were lined with a simple shimenawa. In the middle of the village another short ceremony was performed. The priests and musicians followed along.

Many of the older people who came out of their houses as the mikoshi passed were really pleased to see the mikoshi again. Once acrried back up the shrine steps and deposited back in the shrine we all shared some more omiki.

Autumn Matsuri 2014 part 2

When we arrived at the shrine at 10:30 the Shioharae was in progress. This is usually the second dance of the night and purifies the dance area for the rest of the nights performances. It is a shinji, a ceremonial dance as opposed to a theatrical dance. There was a TV crew from Tokyo filming the visiting American "dancer" and I found the performance of the audience a little disconcerting.

Next up was Yumi Hachiman, a 2 man dance featuring the hero Hachiman, the patron kami of the shrine, defeating a demon.

It is a standard fighting dance where good triumphs over evil and featuring a spectacular smoke and firework entrance of the demon.

Our local kagura troupe are really good. They are all amateurs, but their performances are always tight and professional. The next dance was Kakko-Kirime. The first part involves Kakko, somewhat of a fool, who steals a sacred drum from a shrine and attempts, unsuccessfully  to activate it. I like the dance because it allows the dancer to incorporate a lot of his own moves and sequences. In the second half of the dancer the kami Kirime descends and teaches kakko the correct way.

I left then, past midnight. There was to be 6 more hours of dancing, but I was feeling out of sorts and I needed to be fresh for the final part of the matsuri, a series of ceremonies tomorrow morning followed by the carrying of the mikoshi.....

Autumn Matsuri 2014 part 1

Last weekend was my villages annual Autumn Matsuri. The rice has been harvested, time to kick back and party. Though our village, like many others, has shifted away from using the traditional lunar calendar to set the date, it has also, like many others, shifted the date of the matsuri to fall on a saturday, so that many people have tomorrow off.

We arrived about 10:30, and things were in full swing because traditionally matsuris were all night affairs, and most villages in my area still continue with this tradition. There were fires to keep everyone outside the shrine warm, though it was still warm weather..... by 5 or 6 in the morning it will be cooler.

There was plenty of food and drank available. Made by local people, not the itinerant vendors who are a feature of city festivals, and the food was for sale, not free. I prefer the smaller villages up in the mountains that still provide free food and drink.

There were plenty of people milling around outside the shrine, but most were inside watching the kagura.....

In Search of Autumn Color

We went in search of some autumn color last week. We could have gone 1000 kilometers north to where it is already happening, but instead we decided to go up 1,000 meters to the top of Mount Hiba on the border between Shimane and Hiroshima.

Above 1100 meters the mountain is covered in forests of Beech, Buna in Japanese, but to get to it we had to pass through a sterile forest of cedar. Actually forest isn't the right word, because they are in reality tree farms. Quite depressing, with nothing living except the bureaucrats dream of  "resources"..

Once we emerged into the beech forest though we were greeted with sunlight and birdsong.

We passed by the tomb of Izanami, the goddess who created the islands of Japan with her brother/husband Izanagi.

There was a sprinkling of color on the mountainsides, but it will be a couple of weeks before it is fully turned on.

We descended through the wide open space that will become a ski slope once the snow comes, and here susuki was spread all over......

Tsurue Shinmeigu

Tsurue Shinmeigu is located on a small island in the north of Hagi, Yamaguchi. The channel seperating the island from the mainland is only a few meters wide so it doesnt feel like an island.

The shrine was founded around the end of the Heian Period, 5 centuries or so before Hagi became the Mori clans castle town. It is a branch of Ise Shrine.

Amaterasu is therefore the primary kami, but many others are enshrined within the grounds, including Takamusubi, and Kunitokotachi who were among the group of primary kami that created the universe and then disappeared from the mythology.

Another group of kami enshrined here are Omoikane, Futodama, Koyane, and Tajikarao. These kami all played a part in luring Amaterasu out of the Heavenly Rock Cave and also accompanied Ninigi on his descent to Earth. They are considered ancestors of some of the powerful clans of ritualists of the Yamato.

Also enshrined here and connected to Amaterasu and the Yamato is Ninigi and Tsukiyomi.
From the lineage of Susano there are two kami enshrined, Okuninushi, and Otoshi.
Finally there is an Inari shrine.

Tsukigata Shrine

While heading back to the main road after visiting Enko-ji I passed by this small shrine, Tsukigata Shrine.

Tsukigata means "moon-shaped", and I am guessing it refers to the rock outcropping behind the shrine.

According to the sign the main kami enshrined here, not surprisingly perhaps, is Tsukiyomi, the moon kami. There are surprisingly few shrines to Tsukiyomi, Surprising because Tsukiyomi, Susano, and Amaterasu were all created at the same time, but whereas Susano and Amaterasu feature in much of the later mythology, Tsukiyomi is barely mentioned again.

Fudo Myo of Shikoku part 5

Thye next segment of photos of Fudo Myo encountered when I walked the pilgrimage around Shikoku. This first one is at temple 36, Shoryuji

This one is at Daizenji, bangai temple number 5 located in Susaki, Kochi.

This small one is located at temple 37, Iwamotoji, in Kubokawa, also in Kochi.

The final 2 photos are at temple 38, Kongofukuji, located at Cape Ashizuri, in Kochi.