2014 Autumn Colors Walk Day 2 Tabuse to Tokuyama

The shortest way to get from Tabuse to Tokuyama is to take the main road which would also be fairly flat. However I know that would mean spending more than half a day walking alongside huge factories and refineries and cramped, concrete sprawl and incessant traffic. The alternative is to head inland and come to the coast via the  Sanyo Do, the old highway that connected this region to the capital. Even though it means a lot of uphill walking I choose the latter option and it turns out to have been a good choice.

Route 63 heads out of Tabuse and immediately begins to climb. Its also fairly busy with traffic but it turns out to be just the rush hour. Googlemaps has little detail in this part of the country so I unexpectedly come across what obviously used to be a fairly major shrine up a long stepped approach. No autumn color, but the sunlight piercing the misted forest forms sharply delineated rays. The road starts to descend into a valley and down a side road is a small museum built around a burial mound that apparently has some quite major archeological finds, but I forego a visit. These November days are so short and I have a long way to go.

A little further I stop in at a small shrine and am rewarded with Gingko and Maple. The sun keeps disappearing behind clouds so I find myself waiting till it reappears then shoot a couple of pictures and spy out my next vantage point and wait again. The road heads uphill out of the valley again. On my way down to the next valley I stop in at another large shrine. This must have been an important area at one time. In the distance I can see a small museum to the life of Ito Hirobumi, Japans first Prime Minister. This village was where he was born.

As I come into the small town of Suo, named I suspect after the former name of this province, I am able to get off the main road and walk a few kilometers along the embankment of a small river while the main road and traffic runs parallel about 500 meters away. My presence disturbs a lot of ducks. I stop for a break ay a small bridge and behind me against the base of the hills I see a couple of bright yellow Gingko trees and several splashes of red so I wander up the path to investigate and discover an abandonmed manor house. The gate is open and behind the walls I discover a small pond garden, now waterless and overgrown, filled with red and brown leaves. I explore the dark labyrinth of narrow spaces and corridors between the numerous outbuildings. The roof is still in good order so it will be a while yet before it collapses, because that is surely what will happen. There are so many of these kinds of places throughout rural Japan.

A little further and I rejoin the main road after passing underneath an expressway. I am now on the major transport artery that heads west, with a shinkansen and local rail line as well as the expressway and main road. Fortunately I am able to leave the main road and start to walk along the old Sanyodo. Unlike modern roads this winds along the contours of the land and has much less traffic. The sun is getting low so I pick up the pace. Its dark when I get to Kushigahama, and there is still about 4k left to go so I give up walking and take a train the one stop.

2014 Autumn Colors Walk Day 1 Yanai to Tabuse

Yanai 柳井市

My traditional Fall Color Walk this year was a long one, 7 days, as it coincided with the latest leg of my walk along the Chugoku 33 Kannon Pilgrimage. I started out in Yanai and walked through southern Yamaguchi to Chofu, at the edge of Shimonoseki in the far west of the prefecture/island.

While exploring around Yanai itself there was only one single Maple in the yard of one of the big merchant houses open to the public, however the streets were lined with Goldfish lanterns, a local speciality, which at least reflected the color of Autumn.

From Yanai I headed south and climbed up a mountain to reach Hannya-ji, one of the bangai temples on the pilgrimage, and here I found some gingko and maple, though most of it was around the old priests house.

On the way down the mountain and heading towards Tabuse I came across some autumn color that is not usually featured, A type of ivy, I presume, but found climbing over abandoned wooden buildings, of which there are plenty in the Japanese countryside.

Izumo 33 Kannon Pilgrimage Day 10 Iya to Higashi Matsue

I made an early start for the tenth day of this pilgrimage walk, and the approaching dawn heralded another glorious day of fine weather.

I would be visiting 2 temples of the pilgrimage, but many more shrines.

Part of my route will be along an older "shinto" pilgrimage, the Ou Rokusho, that connects 6 of the oldest shrines in this area that used to be the provincial capital when centralized government was first set up.

Kojin would be much in evidence. My route will take me inland along the southern edge of a wide valley, and then back along the northern edge. My starting point and finishing point are only a few kilometers apart.

Minimal Geometric Abstract 2

I'm off walking for a while with minimal internet availability so I will not be able to post, so I leave with a photographic interlude.

Last time I posted similar pictures I received some compliments, but no way am I vain enough to respond to flattery :)

Yin-Yang, positive-negative, and diagonals are basic and elementary design motifs, as are curves. My photography is very simple.

Thanks for taking the time to check my humble blog, and thanks to those who comment.

"So then always that knowledge is worthiest which considereth the simple forms or differences of things, which are few in number, and the degrees and coordinations whereof make of all this variety."

Francis Bacon, 

The Kojin Altars at Iya Shrine

Like almost every shrine I have visited in this part of Izumo, Iya Shrine has an altar to the land kami Kojin. Most shrines have one, but some have more. Iya has two which suggest that before the government mandated shrine closures of the early twentieth Century these altars would have been out in the hamlets.

Like the Kojins at Adakaya Shrine, which I will be revisiting on the next day of this pilgrimage walk, these kojin have quite large heads. In the above photo you can see the tongue sticking out.

Two rings of bamboo represent the eyes. These may not be the grandest Kojin Ive come across but they are impressive. The amount of work that has gone into their creation and the sheer number of gohei planted in front of them is a clear indication of their importance to the local people.

I have done a lot of research on the similar kami in my region, known as Omoto, and I really want to contact some people up here in Izumo and find out more about Kojin and any differences there are from Omoto.

Iya Inari Shrine

Off to one side of the main Iya shrine is a line of torii leading to an Inari Shrine. Each of the different torii , which can sometimes be so many that they literally form a tunnel, are donated by different worshippers.

As is typical of traditional Japanese religious practises, there are numerous identities and attributes of Inari though in the Meiji Period when many kami had their identities changed or fixed by the government it became mostly associated with Ukanomitama.

Inari is often associated with rice as an agricultural deity, but in time its "wish-fulfilling" properties became associated with success in business and many other endeavors, even becoming the patron deity of prostitutes.

Often referred to as a Fox God, the fox is actually just a messenger of Inari

Kappa Manholes

The Kappa, one of many mythical creatures classified as "Yokai", is often translated into English as "water sprite", though that does not convey much of the character of these creatures. Stories of Kappa can be found all over Japan, but some areas have a stronger connection to them. The design above is from Tsuyama in Okayama, where the creature is known as Gongo. A Gongo festival is held every year.

South of Tsuyama, though connected by the same river system, is the town of Kumenan. The toen mascot is "Kappy". There were several different designs incorporating Kappa, but I passed through in the dark so the only photo that turned out well was the one above.

Tanushimaru along the Chikugo River in Fukuoka claims to be the original source of all Japanese Kappa. There are many Kappa shrines in the area and statues of Kappa are everywhere. The railway station is also shaped like a kappa.

The photo below is from further south in Kyushu, Satsumasendai in Kagoshima.

The best manhole design of Kappa though is the one from my town, Sakurae, where it is known as "Enko". It can be found here.

Iya Shrine

Iya Jinja

Iya Shrine is a very ancient shrine, said by some sources to be the oldest shrine in Izumo. It is listed in the Izumo Fudoki, menstioned in the Nihon Shoki, and listed in the Engi Shiki. It is one of the "Six Shrines of Ou", Ou being the old name for the district and the site of government in the Nara Period.

The primary kami is Izanami, and near here is the entrance to the underworld (Yomi) where her husband/brother Izanagi fled from after visiting her there. Also enshrined here are Okuninushi, his son Kotoshironushi whose main shrine is across the lagoon at Mihonoseki, and Sukunabikona a sidekick of Okuninushi who "built" the country with him.

The third layer of kami enshrined in the main honden is Takeminakata, the son of Okuninushi who didnt't want to cede the land the the emissary of Amaterasu and who is the main kami of Suwa shrines, and Futsunushi, the ancestor of the Mononobe who was the emissary from Amaterasu.

There are some secondary shrines in the grounds including two Ebisu shrines and a Tenmangu, but the most interesting is the Karakuni shrine. Karakuni means "Korea", and there are quite a few of them in the Izumo area, and they enshrine Susano and his son Isotake. According to Izumo mythology they both came to Izumo from the Korean Penisula and also made visits back there, something that is widely ignored by the nationalists here.

There is also an altar to Kojin and an Inari shrine, but I will post on them next.

Inside Diamond City

Diamond City are a chain of "cathedrals to consumption" located across Japan. This one in Hiroshima is named Diamond City Soleil.

It was built on the site of the former Kirin Brewery and elements from the old brewery can be found inside and outside.

I personally find such places rather bizarre, not only because shopping is among my least favorite activities, but they remind me so much of the settings of so many SF movies from my youth that are set in such gleaming, sterile, environments.

However, such places do offer me the opportunity to take the kind of photographs I like best, minimal, and geometric....

Chikuyo Shrine

Chikuya Shrine is a very ancient shrine near Iya in HigashiIzumo near the shore of the Nakaumi Lagoon. It is listed in the Izumo Fudoki which means it was in existence before the eighth Century. It is also listed in the 10th Century Engi Shiki which means it received offerings from the central government. It was moved to its current location in 1666 following a massive flood at its previous location about 1K south.

The primary kami of the shrine is Kotoshironushi, the son of Okuninushi who suggested that Okuninushi cede the land to the Yamato envoys. His main shrine is Miho Shrine not far from here on the Mihonoseki Peninsula. Nowadays he is equated with Ebisu.

The secondary kami enshrined here is named Hayatsumujiwake, and I can find absolutely no reference to him except that the Izumo Fudoki lists a Hayatsumuji Shrine, so I suspect that stood here originally until the Chikuya Shrine was relocated here.

As well as a covered sumo ring there are numerous secondary shrines within the grounds including a Tenman Shrine enshrining Tenjin, an Ise-gu enshrining Amaterasu, an Akiba Shrine for protection against fire, a Munetada Shrine, a Meiji era shrine with connections to the Kurozumi-kyo sect, an Inari Shrine, a Kizuki Shrine, Kizuki being the old name for the area where Izumo Taisha is located, a Konpira Shrine, and a Sumiyoshi Shrine.