Izumo 33 Kannon Pilgrimage Temple 26 Senjyu-In

The 26th temple of the pilgrimage is located on a hillside northeast of Matsue Castle, and is known for its views over the rooftops towards the castle and for a 350 year old Weeping Cherry tree.

The temple was reconstructed on this site after the construction of Matsue Castle. It was originally in Hirose which is where the domains castle was before Matsue. This location was chosen so the temple could guard the NE direction of the castle, the direction from which demons arrived.

It is a Shingon temple and the honzon is the 11 faced Kannon.

In a clearing in the woods above the temple was a small abandoned shrine. There was no sign and it had two small buddhist figurines of Kobo Daishi in front of it, but most interesting was this group of monkey statues.

I can find no information about them, though mny first thought would be a connection to Sanno Shinto and Hiyoshi Shrine, but that was Tendai not Shingon. The larger figure seems to be holding rice.

Onigawara

Onigawara, literally " Demon/Ogre/Goblin Tiles" can be found primarily on temple roofs, but also in shrines and residences. They serve as protection against the weather at the end of ridges.

They also function to ward off evil. What fascinates me in particular is the diversity. These first two are at Jyoei-ji, the temple in Yamaguchi that is home to a garden by Sesshu.

The Oni designs seem to date from the Kamakura Period. Prior to that these end tiles were decorated with flowers or animals. This one is from another temple in Yamaguchi, Toshun-ji.

They are almost always ceramic, though some were wood or stone. This one was at a former samurai residence in Chofu, Yamaguchi.

Many shrines and temples will display onigawara from older buildings that have been replaced like at this small rural shrine in southern Hiroshima.

A previous post on some Onigawara in Shikoku.

Izumo 33 Kannon Pilgrimage Temple 25 Chosui-ji

Chosui-ji, temple number 25 on the Izumo 33 Kannon Pilgrimage, is a small rural temple located in Fukuhara north of Matsue City.

There is little information about it except that it formerly stood on top of the mountain and was moved to its current location in 1875.

It is now a Soto Zen temple, and the honzon is an 11-faced Kannon.

Though not as famous as many pilgrimages, the number of ofuda left on the Kannon Hall attests to its continued popularity in Izumo....

Buddhas & Bodhisattvas at Kobo-ji Temple

Kobo-ji is a small temple on the river bank in Hagi, Yamaguchi. According to the temples founding legend Kukai (Kobo Daishi) stopped here on his way back from China and enjoyed the hot spring located next door.

Sopposedly founded in 807, the year after he was here. It is now a Shingon temple.

There are quite a lot of statues in the grounds, The one above is something I have never seen before and have no idea who it represents. If any reader has any idea please leave a comment.

I enjoy the diversity of statues found at many temples, though it is not always clear to me exactly which figure they are of. Some I know for sure, the one below is Jizo. but many are still beyond my limited knowledge.

Fossil manholes

The town of Mine in central Yamaguchi is known as the fossil capital of Japan. Dominated now by cement production the area is geologically quite interesting.

It was the site of one of the first copper mines in Japan, in Meiji coal was mined here, and also marble. Now it is known for Akiyoshidai and Akiyoshido, the largest karst and limestone cavern in Japan.

There are two museums, the Fossil Museum, and the local History & Folklore Museum, that have extensive displays of fossils, and the main street has a series of small sculptures based on fossils. It is even possible, for the whopping fee of 100 yen, to look for your own fossils at a local site though you need to bring your own hammers and safety glasses.

Not surprising then that the towns manholes feature ammonites.....

Kumano Shrine, Honjo

Honjo is a large village on the north shore of the Nakaumi and the main village shrine was a branch of Kumano Shrine. I think this was the first shrine I had come to in the last 2 days of walking that was not either in the Izumo Fudoki nor the Engi Shiki.

The three main kami are Izanami, Hayatamano, and Kotosakano, though usually it is Izanagi associated with the other two rather than Izanami. The shrine had a small but in good condition mikoshi, fairly simple.

In the grounds was a Tenjin shrine, an Inari shrine, and an small shrine with no name.

The Inari shrine had a lot of small kitsune figures, usually white ceramic or plain stone, but also this pair of golden ones. There was also a small pair of figures, Daikoku and Ebisu.

A couple of new masks

Just finished another couple of masks, and rather being something new they are copies of earlier ones that had been ordered. Whereas most kagura masks are made out of wood, for the past hundred years in the Iwami region they have been made out of the local paper, sekishu washi, a UNESCO listed material.

Based on the hanya mask, though with some of my own variations, they remain the most popular of my masks.

Fudo Myo at Ryuo-in

This rather fine Fudo statue is in front of Ryuo-in, a Shingon temple in the Miyaki District of saga Prefecture.

Also known as Saga Naritasan, it was founded in the mid Tenth Century.

The Honzon (main deity) is none other than Fudo Myo-O.

I didn't go into the main hall as it was very busy, so not sure what the Fudo there was like, however there was a secondary hall that has this one.

A Barn Built by Giants

Usually when I post about architecture it is about modern structures built in out of the way places during the heady days of Japans Bubble Economy when rural towns were encouraged to build grand palaces of culture using major architects indulging themselves with massive budgets.

This structure I found in the countryside of southern Kagoshima does not fit that pattern. I doubt an architect had much, if any, input. It is a barn of a local farm that is constructed out of huge tree trunks and stumps that look as if it was put together by giants.

The farmer who built it obviously went to a great deal of effort, time, and expense to build it using what appears to be the leftover scrap from some logging of ancient forest.  Obviously there is some  skill in construction and engineering involved, but it would seem to be a fairly impractical way to build a barn. There is obviously a large amount of whimsy and eccentricity at play.

It certainly brought a smile to my face and I'm sure it would do to others who come across this barn by chance.

Kurami Shrine

Kurami Shrine is yet another small shrine with an ancient pedigree. It is listed in both the Izumo Fudoki and the Engi Shiki. Izumo has more shrines listed in the Engi Shiki than any other provinces other than the home provinces of Yamashiro, Yamato, and Ise, an indication of the importance of Izumo in ancient times. The previous group of shrine I had visited today all had a strong yamato influnce in the kami enshrined, and it would be interesting to find out what the historical reasosn were for this. At Kurami we are a back to more Izumo kami.

The primary kami here is Takaokami, formed from the blood that dripped from Izanagis sword after he slew Kagutsuji, the kami of fire that killed Izanami. There are, of course, numerous versions of the story but the most common suggest it is a kami with connection to water and rain and is also considered the main kami of Kifune shrines.

The secondary kami is Hayatsumuji, and he seems to be a kami of wind. There is a mention of him in connection with Amewakahiko, the second emissary sent by Amaterasu to ask Okuninushi to cede Japan to the Yamato and who, like the first emissary chose to stay with Okuninushi. After  Amewakahikos death his body was carried back to the High Plain of Heaven by Hayatsumji.

Other kami enshrined here are Tsurugihiko, a son of Susano but not mentioned in Yamato myths. A shrine to him near Matsue claims he is a kami prayed to for safe return from war. Susano is enshrined here as well as Ukanomitama, another child of Susano most commonly eqauted with Inari, Also enshrined here is Takeminakata, the son of Okuninushi who was against the ceding of the land to the Yamato and who is the primary kami of Suwa shrines.

In the grounds were two aktars to Kojin, neither of which seemed particularly fresh.