Iwayaji Temple 45 on the Shikoku Ohenro

 

Iwayaji, temple 44 on the Ohenro pilgrimage in Shikoku, is located among towering cliffs and spires of rock high in the mountains of Kumakogen in Ehime.

The surroundings are what I would consider a  classic shugendo environment, and any similar -looking places I have ever seen have all been yamabushi sites. I subscribe to the theory that much of the Shikoku pilgrimage is based on a series of Yamabushi training areas that became linked.

When I met a young priest I commented to him how jealous I was of the location of his home, clinging to the base of the cliff with great views down and across the mountainous countryside.

According to the story, when Kobo Daishi visited here he found a female hermit already living here. He carved two statues of Fudo Myo, one is the honzon in the main hall, and the other is enshrined higher up the mountain in the Okunoin. Because of the snow I decided against climbing up to the Okunoin.

A fire destroyed all the main buildings in 1898. The Kokuzodo, a small structure below the main shrine on the path up, and the Niomon, a little distance from the main temple at an older entrance, both survived and date back to the 18th century.

The current main hall was built in 1927, and is unusually smaller than the Daishido which was built in 1920. The Daishido is registered as an Important Cultural Property because it applarently incorporates numerous western elements into its traditional temple architecture.

There are numerous caves in the area that were used by the ascetics. A ladder leads up to one with a wooden platform where a small structure, the Hokke Sennindo, used to be. From here the views are remarkable.

Below the main hall is an entrance into a narrow 10 metre deep cave with an altar and several statues.

Next up some photos of the Fudo Myo statues and carvings here.

Cimbing Up to Iwaya-ji Temple in Winter

Iwayaji, temple 45 on the Shikoku Ohenro pilgrimage is a favorite of many pilgrims. It is a mountain temple at more than 600 meters altitude ( 700 if you include the okunoin) and is considered a nansho, a difficult to reach temple.

However, a main road ( and a bus) gets to the base of the final climb up which is less than 1k

There is a group of small shops near the start of the ascent selling pilgrim supplies and snacks etc. There are also a pair of bronze nio, not housed in a Nio gate. There is a Nio gate up near the main buildings of the temple but it is on a mountain path that approached from a different direction.

The Sanmon, mountain gate, was not built until 1937, is a good spot to rest as the sections before and after the gate are steep.

There are some giant sugi trees, and much of the surrounding forest is Horse Chestnut.

There are a lot of statues on the way up including a Fudo myo with 36 acolytes (more of Fudo in a later post), a Kobo Daishi, and many Jizo.

Just before reaching the main temple buildings, you pass the Kokuzo-do, actually the oldest remaining structure of the temple following a fire in 1898.

Next up some shots from the main temple.

Ramune

Tashima Oimatsu Shrine

 

Tashima is a small farming hamlet  north of the river in the Chikugo River Plain. I passed through and stopped in at the local shrine while walking between Nanrinji Temple and Joshinin Temple.

It was January 3rd, still well into the period when shrines have most visitors, and I suspect the two young women with girls were making their first shrine visit of the year.

For new year the banners were flying and the shrine had a length of fresh cut bamboo placed along the shimenawa.

This was another Oimatsu Shrine, the vast majority of which are located here in Fukuoka, and which enshrines Sugawara Michizane who died not far from here in Dazaifu. Most shrines for Michizane are named Tenmangu or Tenjin Shrine, and there are also numerous of those in the area, so exactly what the difference is between a Tenmagu and an Oimatsu Shrine, is unknown to me.

Unusually there was a Buddhist pagoda at the shrine. It seemed to be a modern construction, so maybe replaced an original that was removed in 1868?

Joshin-in Temple 90 on the Kyushu pilgrimage

Japan Guide

About ten kilometers West of Nanrinji, in the middle of the Chikugo River Plain is the small temple-shrine of Joshin-in, temple number 90 on the 108 temples Kyushu  Pilgrimage.

Striking is the torii at the entrance..... usually associated only with Shinto shrines...... in fact in 1868 it became law that only Shinto shrines could have a torii.... according to the little info I could get the temple celebrates shinbutsu shugo, the older more traditional mixture of religious traditions that was abolished in 1868.... which leads me to suspect this temple was founded post 1945.

The honzon of the temle is a Fudo Myo and there are several fudo statues in the small grounds.

Also enshrined here are an 11-faced Kannon, a Dainichi, a Shaka, and a jizo. The temle is also on the Kyushu 24 Jizo pilgrimage.

The torii is because Inari Daimyojin is enshrined here, as a nun was instructed in an oracle from Fudo. A couple of the Ohenro temples on Shikoku enshrine Inari. The Inari here is considered one of the 10 Inari's of Chikuzen

Nanrinji Temple #6 on the Kyushu Pilgrimage

Nanrinji Temple

I reached Nanrinji, temple number 6 on the 108 temple Shingon pilgrimage around Kyushu, in the afternoon of my 54th day walking.

Walking along the rural road a few kilometers from the temple a car stopped and it was the priest of the temple and his wife. They asked if I needed a stamp for my nokyo. I said no. temple stamps usually cost 300 yen a pop, and if you multiply that by 108 then the money spent on stamps is equivalent to a week's worth of cheap lodgings, a more sensible use of my very limited budget.

So when I got to the temple it was all locked up, but because I knew no-one was home I sneaked a peek at the garden behind.

As well as the Shingon pilgrimage focused on Kobo Daishi, Nanrinji is also on the Kyushu Yakushi pilgrimage. The honzon of the temple is a Yakushi Nyorai statue supposedly carved by Kobo Daishi himself in 809.

According to the story, while Kobo daishi was on his way to China he encountered a storm and vowed that if he was spared he would then carve 7 Yakushi statues on his return to Japan , this being one of them.

The statue was in a temple much closer to the Chikugo River and was in constant danger of being flooded  so was moved a few kilometers to the current location, not far from where Empress Saimei died in 661.

This temple burned down several times and there seems to have been some sort of a scheme to spread water around the forested slopes around the temple. The year after I visited their was major storms and landslides here and the temple was closed for a while but seems to be open again now, though with concreted slopes all around.

Ramune

Miyano Shrine established for Military Success

 

Miyano Shrine in Asakura, Fukuoka, is located just a stone's throw from the site of the temporary palace of Empress Saimei who was here in northern Kyushu overseeing an invasion force heading to the Korean peninsula to aid in the restoration of the Paekche after their defeat by the combined forces of Sila and Tang China.

She ordered Nakatomi no Kamatari to set up the shrine and it was built facing Korea for the prayers for the success in the upcoming "special military operation". At the Battle of Baekgang, a primarily naval encounter, the much larger Yamato navy was decimated by the Tang navy, and Japan's military operations in the Korean peninsula were halted for almost a millenium.

The kami enshrined here for military success were Amenokoyane, claimed by the Nakatomi as their ancestor. The other was Okuninushi, the Izumo kami, and a strange choice, although after Izumo became subsumed in the Yamato polity, Okuninushi was enshrined in a protective circle of sacred mountains surrounding the Yamato capital.

Not long after arriving here and setting up the palace and shrine, Saimei died and her son, Tenji, took over. While Saimei had previously been empress Kogyoku, her son and Nakatomi Kamatari had assassinated the Soga who had been the most powerful clan in Yamato. Kogyoku had been a supporter of the Soga. She abdicated and her brother became emperor. He died a few years later and she took the throne again. Some historians think she may have been poisoned when she died suddenly in 661.

After taking over as emperor, one of the things Tenji did was award Nakatomi Kamatari a new family name of Fujiwara. The Fujiwara went on to become the most powerful family in Japan for many centuries along the way wiping out the Mononobe who had been their allies against the Soga. Many of the powerful clans in Yamato, including the imperial family, seem to have strong ancestral ties to the korean peninsula, especially to Paekche, which would explain their interest in military involvement.

I have always been fascinated by the Izumo connection to Sila and how that played out with the Yamato connection to Paekche.

Oimatsu Shrine

Oimatsu Shrine

Oimatsu Shrine is close to the Waterwheels of Hishino, and seems to be a fairly typical village shrine.

I've gotten pretty good at being able to spot rural shrines at a distance as they are often "islands" of large trees.

I was heading north and northeast away from the Chikugo River towards the first pilgrimage temple of  day 54 of my first Kyushu pilgrimage.

There are quite a few Oimatsu shrines, most seem to be in northern Kyushu, but also western Honshu. The signboard here was not very helpful, but Oimatsu shrines enshrine Sugawara Michizane.

Why it is not a Tenjin or Tenmangu shrine is not clear. Maybe Oimatsu shrines enshrine a different "aspect" of Michizane.

Though located about as far from the sea as its possible to be in Kyushu, ie right in the middle of northern Kyushu, there was offerings of seaweed and small dried fish.

The main hall also had a painted ceiling and a large number of ema in the form of large paintings.

Also unusual was this group of statues.....

Japan Goods

Mizu Shrine & Yamada Weir

 

Down below Esohachimangu Shrine is the Yamada Weir, and immediately next to it is Mizu Shrine.

Yamada Weir was started, by hand, in the mid 17th century and completed in the late 18th century. The Chikugo River is the longest river in Kyushu and classed as one of the three rivers in Japan most likely to flood. The water diverted by the weir runs into a major irrigation canal that includes the Waterwheels of Asakura.

The shrine must have been established at that time as its name, mizu shrine, means water shrine.

The weir is registered as a World Heritage Irrigation Sructure and is said to be the model used by Dr. Tetsu Nakamura who constructed a major irrigation project in the desert of Afghanistan. Since his assassination in 2019 a monument to him has been erected at Yamada Weir