Takaue Tenmangu Shrine

 

My first stop after coming down the mountain and reachting the wide open  plain around Itoshima was the village shrine in Takae.

Located atop a small rise covered in trees, with a torii and steps leading up, very much a typical shrine.

There was no signboard so I have no idea how long it has been a Tnmangu. There are a lot of Tenmangu shrines in Fukuoka, but am not sure when they would have been established.

Dazaifu Tenmangu is now considered the head of all tenmangu shrine nation-wide, but it was temple until early Meiji so it didn't spread locally from there. Many shrines in my area became Tenmangu shrines fairly late.

Here in Kyushu the shrine buildings tend to be more open, probably due to the warmer climate. There were a couple of small secondary shrines in the grounds.

The previous post was on the walk down the mountain.

Kobe Maritime Museum & Kawasaki Good Time World

 

The most interesting piece of architecture in Kobe, to my mind at least, is the Kobe Maritime Museum located on the waterfront in Meriken Park.

It was opened in 1987 to mark the 120th anniversary of the opening of the port to foreign trade.

The vast majority of the displays are models, though some of them are quite large in scale.

However, I am guessing that the museum never made much money, so in 2007 a large part of the structure was turned into the Kawasaki Good Times World.

Outside Japan Kawasaki is probably best known for motorbikes, but it is a major industrial concern with its fingers in many pies.

Trains, helicopters, industrial robotics, and ships are among the many other products.

The museum has lots of simulators and other hands-on exhibits for kids of all ages....

This was the one and only time I went in, though I photograph the building whenever I pass through Kobe. I was here on Day 3 of my walk along the Kinki Fudo Myoo Pilgrimage. The previous post was on Meriken Park.

A Walk Down Mount Raizan

 

March 27th, 2014, and I leave Sennyoji Temple after a couple of hours exploring the unexpected delights of this amazing mountain temple. I head downhill towards the plain of Itoshima, most certainly one of the cradles of ancient Japanese culture.

Along almost all the roads in Japan you will find roadside altars. Sometimes, like this first one, a small structure protects the statues and offering from the weather. As well as the Buddhist statues this one had a collection of stones. Sacred stones have been integral to Japanese religion since the begininng.

The next roadside altar has an even more substantial structure including seats. If this was Shinto it would be classed as a shrine, but with Buddhism it is not a temple. I would call it a chapel.

A series of wooden cutout feet and legs suggest this is a spot to pray for the healing of foot ailments. Not uncommon, I first noticed such things at Kono Shrine in Tottori.

have no idea what this stone memorializes... don't think it is a grave....

Kyushu being a bit warmer than Honshu, the cherry blossoms are out a little earlier....

I continue on down the narrow Rai River valley.....

In postwar Japan land reform distributed the land more equitably, but some quite large farm buildings indicate there were wealthy farmers not too long ago.....

The next roadside chapel was again quite substantial....

I am not sure who tye two statues are.... Jizo are very common roadside statues, but I am only certain about a few identities of Buddhist statues.....

The colorful statue is, I think, a priest, and quite probably Kobo Daishi....

Beginning in Meiji, western-influenced archtecture was a symbol of modernity and used extensively in government buildings like schools, post offices, local government offices, hospitals etc.......

The previous post in this series on the Kyushu Pilgrimage was on the upper part of the big temple complex at Sennyoji.

Uchihara Oji Shrine

 

Located in Hidaka, a little north of Gobo, for 800 years this was known as Takaie Oji, but was renamed in early Meiji.

It was one of the 100 Oji, shrines along the main pilgrimage route from Kyoto down the coast of Wakayama and then into the Kumano Sanzan shrines.

Shrine records say there was a shrine here in the mid 5th century. I'm not exactly sure when the system of Oji were established, but I am guessing in the Heian Period when the most imperial pilgrimages along this route took place. The primary kami is listed as Amaterasu, with secondary kami listed as Homuda Wake (Ojin), Ichikishimahime, Kagutsuchi, Sugawara Michizane (Tenjin), Kanayamahiko, and  Nintoku.

During the so-called shrine mergers of early 20th century, 30 local shrines were moved here including multiple Benzaiten, Konpira, Tenjin, and Inari shrines as well as many unamed "satogami".

I visited at the start of day 7 of my walk along the Saigoku Kannon Pilgrimage, which in this section follows the old Kumano Kodo Kiiji Route. The previous post was on the nearby Dojoji Temple, a famous and picturesque spot.

Kannon Hall & Founders Hall at Sennyoji Daihion Temple

 

The Kannon-do and Kaisan-do are the two structures above the main part of Sennyoji Temple.

The Kannon Hall was built around 1880 and as well as the amazing Kannon statue, also has many other statues, mostly, like the Kannon, from the Kamakura Period.

I suspect these were all transferred from the shrine-temple complex when the Buddhas and Kami were separated in early Meiji.

The Thousand-Armed Kannon is quite impressive and is a National Important Cultural Property.

The other statues were also very nice, most easily recognizable was a Fudo and an En no Gyoja.

The most unusual was, what I believe to be, the Japanese version of Garuda...

From the Kannon Hall the steps lead up to the Founders Hall.

This is a newer building, dating to 1990, and is modelled on Fukiji Temple in Kunisaki, the oldest wooden building in Kyushu.

The founder is said to be Seiga Shonin, a monk from India who established several temples on this mountainside in the year 178. This was more than three and a half centuries before Buddhism was "officially" introduced into Japan. The story first appears in print in the 13th century.

It is known that Buddhist statues have been found in western Japan before the official introduction. Trade and travel between northern Kyushu and the mainland had been going on since the beginning, but is such a story even possibly true?

Well, actually, yes!.... Buddhism had been in China for about a century by 178. Brought by travelers along the Silk Road, travel between China and Japan had also been going on for some time. In the first century a "king" in this part of Kyushu had been given a gold seal by the Han Emperor, the infamous Gold Seal of Na, so the idea that Silk Road travelers did not travel past China to the Japanese islands is not far fetched. Of course, an exact date of 178 is a bit improbable, but dating in Japanese prehistory is extremely fanciful when based on documents like the Kojiki anyway.

The interior of the Hall is very colorful and golden with paintings of the 4 Heavenly Kings on the pillars, and the 8 Great Bodhisattvas, and the 12 Heavens painted on the walls.

Three previous posts on this temple were on the gardens, the lower temple, and the 500 Rakan.