Saikoji Temple 73 on the Kyushu Pilgrimage

 

Totakesan Saiko Temple, number 73 on the Shingon Kyushu Pilgrimage, is located in the high country north of Sasebo, Nagasaki, not far from the border with Arita in Saga.

The long, straight approach is lined with lanterns, and many of the statues that comprise a miniature 88 temple Shikoku Pilgrimage. The latter part of the approach has a trellis supporting wisteria.

There was a pond with a small shrine, probably a Benzaiten or a Suijin. Like much of the temple grounds, it seemed overgrown and unkempt, although I believe that since I visited a young priest has taken over the temple and has done a lot of renovation work.

A pair of stone Nio guard the main entrance gate.

The temple was founded in 1687 and was supported by the successive lords of the Hirado Domain.

It is said that at a nearby sacred rock and spring a priest had a vision of Kokuzo Bodhisattva, and so a statue of Kokuzo from a temple said to be founded by Gyoki across the mountains in Takeo, was transferred here and became the honzon.

The temple is also number 28 on the Kyushu Kannon Pilgrimage and number 17 on the Kyushu Jizo Pilgrimage.

A branch of Suitengu Shrine is within the temple grounds.

The grounds of the temple include some noteworthy trees that attract visitors. Most notable is a huge Omurazakura which is a cutting from the original Omurazakura lanted at the founding of the temple.

There is also a big Weeping Cherry and a Gyoiko Cherry with unusually coloured blooms, and something called a Turmeric Cherry.

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There are also plenty of rhododendrons, and the aforementioned Wisteria.

Since the new priest took over in 2017 I believe the gardens have also been looked after much better than when I visited.

The previous post was on the Giant Fudo Myo statue adjacent to the temple.

Takano Shrine Ninomiya of Mimasaka

 

Takano Shrine is located on the Izumo Kaido to the west of Tsuyama City on the banks of the Yoshii River.

It is the Ninomiya, the second-highest ranked shrine, of the former province of Mimasaka which is now northern Okayama prefecture.

Said to have been founded in the mid 6th century, the shrine was supported by the Mori Clan when they ruled the area. The current main building was built in 1663 by the 2nd Lord of the Tsuyama Domain. It is built in the local Nakayama-zukuri style.

The shrine is the source of several nationally recognized Important Cultural properties, including a pair of small, wooden komainu dating to the early 9th century, and a pair of wooden Zuijin statues dated to 1125. These are all now in a museum and can't be seen here.

The main kami enshrined here is Ugayafukiaezu from the Hyuga Myth Cycle, father of the mythical first emperor Jimmu.

Also enshrined is Kagamitsukuri no kami, the main kami from the Ichinomiya not too far away, and Onamuchi, one of the names of Okuninushi.

Being such an ancient and major shrine, there are numerous secondary shrines in the grounds including a Kojin shrine, an Awashima Shrine, and a Hachiman shrine. A lower shrine hall enshrines a Hirose shrine, Tokuo shrine, Fukai shrine, Urushiwaka shrine, and a Kunishi shrine.

The previous post in this series on my fifth day walking the Chugoku Kannon pilgrimage was on Soja Shrine.

Great Fudo at Saikoji Temple

 

This Daifudoson statue is located at Totakesan Saiko-ji Temple in the high country north of Sasebo, Nagasaki.

It is actually located in its own car parking area across the road from the temple grounds as it is known for traffic safety due to the inscription which says "Turn great hardships into small hardships, and small hardships into safety".

Saikoji is a Shingon temple and is number 73 on the Kyushu pilgrimage.

On the altar underneath the statue are several more, smaller Fudo statues.

I have been unable to find out any details about the statue.....I will post more on Saikoji next....

The previous post in this series was on Norito Shrine.

From Futagoji to the Ferry

 

After visiting Futagoji Temple and having climbed Mount Futago, I head off along the narrow mountain road that skirts around the central peaks of the Kunisaki peninsula and that will take me to the main road running north to the coast and the ferry home.

There is a barrier across the road saying it is closed. I ignore the signs and carry on. I usually do this. Usually, there will be a small landslide or some construction that blocks vehicles, but which is easily passable by someone on foot. This time was the exception. The road was completely blocked by a ten-meter-high wall of mud, rock, trees, and debris.

A solitary worker assures me that I can clamber over the debris pile, which I do, and am able to carry on. To go back and go around the mountains on the other side, the only other route would have been at least a 15k detour

The first sign of civilization once I reach the north side is a small shrine, home to one of the many fire festivals that take place on the peninsula.

The road now descends almost directly north and gradually the settlements become larger.

The sun sets and as I don't carry a watch or phone I ask an older gentleman out walking his dog what the time is. There is a ferry around 7 and the next one is not till around midnight, so I'm wondering whether I should up my pace or not. He tells me then asks where I am heading. He offers to give me a ride the few kilometers to the port and so he invites me into his nearby workshop where his son is working on the family business. They are a father-son team of sculptors.

He mentions a temple in Hamada near where I live and asks if I know it. Apparently, they did a statue for it. I have long since lost the meishi, business card, that he gave, so I can't tell you their name. I regret not staying longer and chatting.

This was the end of my 5 day walk exploring the Kunisaki peninsula on foot in the late autumn of 2012, and the trip had just heightened my curiosity about the area and I returned again in 2017 when I spent longer walking the first part of the Kyushu Fudo Myo pilgrimage.

Norito Shrine

 

Norito Shrine was established about 1,000 years ago when the area it is in was "developed", that is to say turned from semi-wilderness into settled agricultural land.

It is located in the Ainoura River Valley which at this point runs east to west and is in essence a suburb of Sasebo.

There is also an Inari shrine in the grounds.

Norito is an unusual name for a shrine as it is the word that refers to the ritual chants, often called prayers, that Shinto priests utter in ceremonies. prior to the Meiji era the shrine was known as Ikuhara Daimyojin.

The main kami enshrined here is Iwainushi, believed to be a version of Futsunushi, a martial deity connected to swords and Katori Shrine who was an emissary from Amaterasu to Okuninushi and is claimed as the ancestor of the Mononobe Clan and later the Nakatomi/Fujiwara.

I was heading up the valley on day 67 of my walk along the Kyushu pilgrimage after visiting Tozenji Temple.

Senganji Temple 9 on the Iwami Kannon pilgrimage

 

Senganji Temple, number 9 on the Iwami Kannon pilgrimage, sits on a steep hillside overlooking the small town of Kawamoto on the Gonokawa River.

It is a Soto Zen temple with a Jizo for a honzon, and was founded in 1576.

It was originally located in a valley to the west but was burned down, quite ossibly due to warfare.

On to of the mountain was a castle belonging to the Ogasawara Clan who ruled the area, with the agreement of the powerful Mori Clan.

Senganji and two powerful temples nearby, also both on the Iwami Kannon pilgrimage, all had strong connections with the Ogasawara and were considered clan temples.

Senganji has been uninhabited and rarely visited for some time, and since I visited ten years ago I have seen photos showing a lot of deterioration and collapse in the buildings.

According to one source there were several residences at the temple until about 100 years ago.

The previous post was on the path up the mountainside to the temple which has many statues.

Senganji is also temple number 21 on the Iwami Ginzan Kannon pilgrimage, a recently rediscovered pilgrimage route.