Fudo Myo-o at Myo-o-in

High on Mount Wakasugiyama near Sasaguri in Fukuoka is Myooin.

According to the legend it was under the waterfall here that Kukai (Kobo Daishi) practised austerities after he returned from China.

Not surprisingly there are dozens of statues of Fudo here.

Inside the main hall there were also many statues of Fudo and there were also many other statues of deities and boddhistavas.

The final photo is actually at Monju-in a temple literally next door to Myoo-in

Izumo 33 Kannon Pilgrimage Temple 32 Zenkoji

The penultimate temple of the Izumo 33 pilgrimage is located just south of downtown Matsue in the township of Nogi. It is said that the pine tree in front of the Kannon-do was planted by General Nogi, one of the heroes of the Russo-Japanese War who is known for his ritual suicide following the desth of Emperor Meiji. It is just coincidence that the town is also called Nogi.

The Kannon-do was originally located some distance away at a temple called Fukuoji and was moved here about 350 years ago. The monument in front of the main hall is a memorial to the dead of Iwo Jima.

Zenko-ji belongs to the Jishu sect, a branch of Pure Land Buddhism founded by the monk Ippen, and is not such a common sect, in fact I don't remember having visited a Jishu temple before.

It's a relatively small, urban temple but with quite a few statues in the grounds including this fine Fudo Myo and this one below who had lost his head at some point.

Hagi Pachinko

Pachinko parlors are ubiquitous in Japan. Garish, noisy, usually with lots of flashing lights they can be found everywhere,

Their architecture usually tends towards the flashy as well, and they are often huge multi storey structures that are mostly empty space. They tend to be demolished and replaced fairly often, and I was once told that this made sense for tax purposes.

Hagi, the old castle town in Yamaguchi, is known for being one of the few areas where the old samurai district still remains and one would think that there woud be some sort of zoning to keep unsightly structures out, but apparently not.

This parlor is right on the edge of the temple district, and towers above the surrounding buildings although the high-rise section is pure show and non-functional, merely a shell.

Ube City, Yamaguchi

One of the common manhole cover designs in Ube City on the south coast of Yamaguchi depicts Katta-kun, a Great White Pelican born in a local park that became quite a celebrity.

Tokiwa Park is also home to many swans, including Black Swans, and they feature on several other designs.

The city markets itself as " a city of greenery, flowers, & sculptures" pretty much on the basis of the park, but in fact, like much of the southern Yamaguchi coast, it is very industrial with refineries and factories producing chemicals, steel, and most famously, cement.

The official city flowers are Azalea and Scarlet Sage, but the center of this bottom design appears to be Iris.

Izumo 33 Kannon Pilgrimage 13th & Final Day

The 13th and final day of my walk along the Izumo 33 Kannon pilgrimage was quite a short one, from Nogi just south of Matsue to Tamatsukuri Onsen. There were the final 2 temples to visit. There was a choice of routes, the shortest straight along Route 9. Hugging the shore of Lake Shinji it would be very noisy and busy with non stop traffic.

Another choice would be to go inland and then over and come into Tamatsukuri from behind. This would be fairly quiet and take me past a fertility shrine I had been wanting to revisit.

In the end I decide on the middle way. A route between the other two alternatives that will take me through an area I had not yet visited.

It was the peak of the cherry blossom season and Tamatsukuri has a river lined with cherry trees...

There's some nice modern architecture from one of my favorite architects, Shin Takamatsu...

and a replica of an ancient piece of architecture, a Yayoi Period dwelling.

Dejima Shrine

Located right next to Manganji on the shore of Lake Shinji, the shrine is quite unusual in that it does not have a torii. It was in all probability part of the the same temple-shrine complex before the Meiji Period. The name of the kami enshrined here also suggest a Buddhist past: Nanagami Daimyojin..... which is in fact seven related kami.

The first is Ninigi, the grandson of Amaterasu sent down from the High Plain of Heaven to rule Japan. Next come Hoori, youngest son of Ninigi but more commonly known as Hikohohodemi or Yamasachihiko. Also enshrined here is Hoori's wife Toyotamahime, daughter of the sea god Ryujin,

After returning from some years living in a palace under the sea Toyotama gave birth to a son Ugayafukiaezu in a famous legend involving a birthing hut. Fukiaezu married his aunt Tamayorihime , also enshrined here, and became the father of the mythical first Emperor Jimmu.

The final two kami here are Konohanasakayuhime, now most commonly associated with Mount Fuji,  the princess who married Ninigi and gave birth to Hoori, and the final kami who I am having difficulty tracing the relationship to the others is Kushiyatama, who is connected to the Kuniyuzuri myth and is I believe connected to a ritual that still occurs not to far from here at Hinomisaki Shrine.

All the other kami are connected to the myths of southern Miyazaki in Kyushu centered around Aoshima Shrine

Yuzu from Kyushu

Hiroshima Highrise

Heiwa Odori, "Peace Street" is the main road that runs up to the Hiroshima Peace Park and is lined with a lot of hi-rise buildings. Not sure what this first building is but I actually quite like it. The simplicity and color made it stand out for me.

Right next door, this multi-use building includes a church and a kindergarden, and while not breathtaking in any way I also kind of like it.

The first of the big hotels is the Oriental Hiroshima.

For some reason the decoration on the top of the building reminds me of New York, a sort of neo art nouveau. Seems somewhat irrelavent.

The edge of the building seems much more interesting to me....

Shikoku Pilgrimage Temple 28 Dainichi-ji

Dainichi-ji is now a Shingon temple. It was founded in the 8th Century by Gyoki who also carved the honzon of Dainichi Nyorai, the Great Sun Buddha.

Kukai visited near here in the early 9th Century and according to the legend he carved a statue of Yakushi Nyorai out of a camphor tree using just his fingernails. It was housed at that spot in the Okunoin, inner sanctuary, of the temple.

Primarily because of this statue the temple is believed to be efficacious for the treatment of illnesses related to the head and upper body. The Okunoin was destroyed in a storm and the Yakushi statue moved to the main temple.

The Yakushi statue is a registered national Treasure. The temple is located in Konan City in Kochi Prefecture.

Fudo Myo-O of Shikoku part 8

Iwaya-ji, the 45th temple on the Shikoku Pilgrimage, is located among cliffs and rock formations in the mountains of Ehime and the name of the temple itself translates as "Rock cave Temple". It was an obvious site for Shugenja. These two carved reliefs are there.

According to the legend the temple was founded by Kobo Daishi, and he supposedly carved the wooden Fudo in the main hall as well as the stone one pictured below which is located in a cave behind the main temple.

The next two photos are both at Monju-in, the 9th Bangai Temple located just south of Matsuyama.

It was from here that Emon Saburo began his pilgrimage in search of Kukai....

Pacifying the River Gods

Last week while across the river heading to pick up some firewood I was surprised to see some villagers from the little hamlet in a procession with a large Onusa heading to the riverbank. The next day, the 5th of May, both my village and the small town on the other bank would be having the Suijin Matsuri and would be doing the same thing, but this was the first time I had seen Ushiroyama doing it.

We all live on the banks of the Gonokawa River, the longest river in West Japan,  and like all river here it is prone to flooding and causing damage as well as drowning people. Its for this reason that the priest over in Kawado told me that the Suijin matsuri is the most important ceremony of the year. The end of the ceremony involves placing a large Onusa, most commonly referred to in English as a purification wand, attached to a long length of bamboo and hung over the river at several points to pacify Suijin, the river god.

This is a photo of the largest Onusa, from the biggest of the Suijin festivals held in Kawado. I did not attend this year as I was away but I have posted on it before, here, here, and here.

The biggest Onusa on our side of the river is this one, on a large sacred tree at the point on the river that used to be the main, and dangerous, crossing before the bridge was built. I have posted on the Tanijyugo Suijin Matsuri here and here. The small red arrow in the photo points to where the next photo was taken

As part of the Tanijyugo Suijin Matsuri a second Onusa is placed on the riverbank further downstream where my hamlet reached the river above the spot where legend has it a Kappa lives