Pagoda at Rengein Tanjoji Temple

 

The pagoda at Rengein Tanjoji Temple in Tamana, Kumamoto, is one of only two 5-storey pagodas in Kyushu made exclusively out of wood.

It stands 35 meters high and was completed in 1997 after ten yars of construction.

It is made out of Aomori Hiba, a kind of cypress, and is favored for shrine and pagoda construction because of its resistance to insects and humidity.

The pagoda is primarily a Chinese piece of architecture, but in Japan it was modified by having the roofs extend out much further to stop the excessive rainfall of Japan from undermining the foundations.

Rengein Tanjoji Temple

 

Rengein Tanjoji Temple is a very large and relatively new temple in Tamana that I discovered by accident while walking the Kyushu Pilgrimage. I previously posted on the large gate housing the biggest Shitenno statues in Japan.

After passing through the gate a long, lantern-lined promenade leads to a statue of the founder and the main buildings. In 1930 the priest Zeshin Kawahara was instructed in a vision by Saint Koen to rebuild the temple that had previously stood on this spot. The first building was completed in 1937.

Saint Koen, who is enshrined here, was born on this spot in the late 11th century. He went on to become a monk and rose to be abbot of the great Tendai complex on Mount Hie. His most famous disciple was Honen, the founder of the Pure Land sect.

The original temple was built under orders of Shigemori Taira in the 12th century but was destroyed at the end of the 16th century. The new temple has grown with a 5 storied pagoda being built in 1997 and more recently a Tahoto pagoda.

Later an Okunoin was constructed a few miles away in the mountains. It is also a large complex with impressive buildings and also houses what is said to be the biggest bronze bell in Japan. It is part of the Kyushu Fudo Myo Pilgrimage that I walked a few years ago. Rengein Tanjoji Temple is the head temple in Kyushu of the Shingon Risshu sect.

The Magnificent Shitenno of Renge-in Tanjyoji Temple

 

Heading out of Tamana in Kumamoto on day 49 of my walk, I spied a tall pagoda, and heading over to investigate discovered this huge temple, Renge0in Tanjyiji. In the next post I will delve into the background of the temple, but for now I will just focus on the splendid gate. 15 meters tall and built solely out of wood in 2011, it houses the 4 Shitenno, the Heavenly Kings, Guardians of the 4 directions.

Standing more than 4 meters in height, they are said to be the biggest Shitenno statues in Japan. Zochoten. Guarding the south, Zochoten is associated with prosperity and spiritual growth. His season is summer, his colour is red, and his element is fire. Depicted with one hand on his hip, and the other holding a pole weapon.

Jikokuten means Guardian of the Nation, and he usually carries a sword and a staff, but not in this statue. He guards the east and his element is water. Associated with strength, he is either blue or green, and his season is spring.

All the Shitenno are depicted stepping on small, demonic creatures called Jaki or Jyaki, symbolizing their suppression of evil.

Tamonten is often known as Bishamonten and was adopted by the samurai and hence acquired an identity as a God of War. Guardian of the north, his element is earth and his color is black. All-knowing and all-hearing he is also associated with wealth and is usually depicted with a pagoda on one hand.

Guardian of the west, Komokuten sees through evil. He is usually depicted holding a scroll and a brush. His colour is white and his element is metal and season is autumn.

Hanegi Hachimangu

 

After leaving my night time perch at the Tamana Observatory I crossed the Kikuchi River and started to walk through Tamana. The first stop, in the area known as Hanegi, was the hachiman Shrine.... seemingky the most important shrine in the area.

Most impressive was the tower-gate. I'm not sure what the architectural provenance of this style of gate is, though I very much associate them with Hachiman shrines. Hachiman-zukri is an archirecrura style linked to Hachiman shrines, ut it seems to be about a certain roofing style.

This gate was built in the early 17th century, and unusually houses Nio buddhist guardians, somethng more common in Kyushu than in other parts of Japan I believe.

Hachiman shrines are the most common type in japan. Originally linked to the deity of an immigrant group in north Kyushu, and not mentioned in the ancient chronicles, it was heavily influenced by Buddhism and became prevalent nationwide after determining that the deity was in fact a former Emperor, Ojin. Unusual because emperors were not enshrined as kami until the modern period.

There was lots of carving in the woodwork, including several example of "strong men/ sumo wrestler/ demon figures supporting beams. 

During the Satsuma Rebellion, Saigo Takemori's rebel army marched north from theor siege of Kumamoto castle and met an Imperial army in this area. During the battle, Saigo's younger brother was killed by a stray bullet

On a small hill behind the shrine is an Inari Shrine.

Shinnozan Kyozenji Temple 4 Kinki Fudo Myo Pilgrimage

 

It was late on my first day walking the Kinki Fudo Myo Pilgrimage when I visited Kyozenji Temple. Like the three previous temples of the day it was in the middle of Osaka so heavily urbanized.

It's in an area called Kuwazu in Higashi Sumiyoshi. The temple has no website, there was no information board at the temple, and unlike most of the other pilgrimages Ive walked  I did not buy the small guidebook for this one, so I can find absolutely no information on the temples history.

It was right next door to Kuwazu Tenmangu shrine, and there was a smal park between them, so I would guess they were closely related in the past.

As well as being on the Kinki Fudo Myo Pilgrimage it is all on the Settsu 88 pilgrimage, Settsu being the bame of the former province.

None of the buildings were old, and it looked like even the Nio guardians were fairly new. That was it for this first day and I headed back to my hotel near Shitennoji.

Misty Mountains of Kumano Kodo

 

Before moving to Japan I had lived many years in a desert environment, so one of the most different and dramatic landscapes I encountered in Japan was the mists and clouds clinging to the forested mountainsides.

This was the setting for my third day walking the Kumano Kodo in the first days of March. I left Hongu, deep in the mountains, and headed roughly West towards the coast along the Nakahechi route.

The most travelled of the various routes that make up the World Heritage Kumano Kodo routes, After a couple of hours I had still nt met anyone else, though it was early in the "season", and I was walking in the opposite direction to most.

I was actually walking the Saigoku Kannon Pilgrimage, but for walkers at least, the route followed the same route as the Kumano Kodo for the first few days.

Goishizan Temple 2 Shodoshima Pilgrimage

 

This is one of the iconic views of the Shodoshima Pilgrimage. Temple number 2, Goishizan is only a few hundred meters from Temple 1, Dounzan, and the car park at Goshizan is a good place to park to explore Dounzan and the okunoin of temple 3.

At the open parking lot there is a view down the mountain and a small, modern, concrete hall topped with an oversize statue of Kobo Daishi, the focus of this 88 site circular pilgrimage.

From here you pass through a torii gate and head along the mountainside until eerging from the trees at another torii. From this torii a step of very steep, rough steps lead up to the Gyoja-do, an ascetic route. From the Gyoja-do you can see a small k9npira Shrine perched on top of a rock pinnacle nearer the summit.

Like the famous 88 temple pilgrimage on Shikoku, on which this Shodoshima pilgriage is modelled, many of these mountain sites would have been Yamabushi sites before becoing incorporated into the pilgrimage .

Carrying on past the torii you come to a small structure that leads into the cave which is the main hall. The hinzon is a Namikiri Fudo, a wave-cutting Fudo Myo.

There is often someone here on duty selling candles, incense, and pilgrimage supplies.

Kinzanji the Oldest Temple in Okayama

 

According to records, Kinzani Temple was founded bu the monk Hoon Daishi, under orders of Empress Koken, in the year 749, which makes it the oldest surviving temple in Okayama.

Also known as Kanayam Kannonji, I came across the temple quite unexpectedly while walking  through the mountain north of Okayama City and spied a large, old pagoda on the hillside.

Qith its dilapidated Nio gate, onky foundations stones of the formerly huge main hall, and a couple of structures other than the pagoda, it looked like it was obviouslt a very major temple coplex in former times, but now almost abandoned.

However there was a walled compound that was home to a cluster of buildings, including what I guessed was the priests home and a small main hall. It is now a Tendau sect temple and apparently home to one of the infamous "Naked Festivals" where hordes of men and boys in loin-cloths jostle for good luck charms....

Garden at Kozanji Temple

 

The garden at Kozanji Temple in Chofu, Yamaguchi, is neither well-known nor well-visited, though the temple itself and its grounds are usually crowded.

It's a large, Zen temple whose main hall is a National Treasure as it is one of the oldest Kara-yo buildings left in Japan. Kara-yo is the Chinese-influenced temple architecture that was introduced along with Zen in the 13th century and so is strongly associated with the Zen sects.

Kozanji is the 19th temple on the 33 temple Chugoku Kannon Pilgrimage, and that was the reason for my visit. While wandering the grounds I was approached by a priest who engaged me in conversation. Foreign visitors to the temple are certainly not rare, so maybe he was intrigued by my pilgrim jacket.

Anyway, it was he who suggested I seek out and visit the garden which is tucked away at the side of one of the main halls and seems to have been designed to be viewed from what I presume to be the abbots residence.

The garden has a pond as well as some shaped azalea bushes, lanterns, etc but was very shaded and primarily a moss garden. Less-manicured than most zen gardens, it was also very shaded.

Far more restrained than the huge Chofuteien stroll-type garden I had visited earlier that morning. Next up I head to the nearby Mori Mansion gardens